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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Five K's, Why
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<blockquote data-quote="BhagatSingh" data-source="post: 174666" data-attributes="member: 2610"><p>Few thoughts Bairagi ji</p><p>This is preached a lot today but it wasn't the case back then. Points i and ii are the reality IMO. Also Rajput and kshatriya, and even Shaiv Panthis started filling up the Khalsa ranksin huge numbers. Being, warriors these communities thought it was their duty to fight in a Dharam Yudh announced by Guru Gobind Singh ji. Most of the warriors during his time were warrior caste. To them Guru ji himself emphasizes his warrior caste, and fighter nature saying I am the son of a Kshatriya, not a Brahmin, (read: I am someone who will fight in battle than someone who studies battle) when announcing himself as the head of this yudh in northern India.</p><p></p><p>Apparently only 3 kakkars were mandatory then. Kes, Kara and Kurd or Kes Kachha and Kurd. Though I can't remember which 3 exactly, since it has been a long time since I read material on the early rehitnamas.</p><p></p><p>Kara symbolized commitment to the dharam yudh.</p><p></p><p>Kachhera is exactly like a dhoti. One is wrapped the other is tied. But there is one advantage to Kachhera and that is that it can have threaded bottoms that can be tied to secure it around the knees to prevent insects from crawling up. This cannot be done with dhoti nor loin cloth.</p><p></p><p>Singh is the warrior (specifically the Rajput community) last name. He was making his sikhs into warriors so he gave them a name to match. Also because most of the warriors in his army would have been Rajput. It's not like one day he said everyone is a warrior, and everyone knew how to fight. No, first those who already fought, came in then others adopted the name. Guru Sahib adopted it himself as well. The name was associated with rulers and warriors of India (Rajputs) who had defended it over centuries. It was only natural to give this powerful name to soldiers in his own army. Even so, he commanded a larger mercenary Muslim, Pathan force (Pathan is another one of these powerful warrior figures alongside Rajputs).</p><p></p><p>I think you'll be interested in this lecture on Sikh arms and armour: <a href="http://www.youtube.com/watch?v=2PU_hHcKF98" target="_blank">In Praise of Steel Nihang History -Davinder Singh Toor - YouTube</a></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 174666, member: 2610"] Few thoughts Bairagi ji This is preached a lot today but it wasn't the case back then. Points i and ii are the reality IMO. Also Rajput and kshatriya, and even Shaiv Panthis started filling up the Khalsa ranksin huge numbers. Being, warriors these communities thought it was their duty to fight in a Dharam Yudh announced by Guru Gobind Singh ji. Most of the warriors during his time were warrior caste. To them Guru ji himself emphasizes his warrior caste, and fighter nature saying I am the son of a Kshatriya, not a Brahmin, (read: I am someone who will fight in battle than someone who studies battle) when announcing himself as the head of this yudh in northern India. Apparently only 3 kakkars were mandatory then. Kes, Kara and Kurd or Kes Kachha and Kurd. Though I can't remember which 3 exactly, since it has been a long time since I read material on the early rehitnamas. Kara symbolized commitment to the dharam yudh. Kachhera is exactly like a dhoti. One is wrapped the other is tied. But there is one advantage to Kachhera and that is that it can have threaded bottoms that can be tied to secure it around the knees to prevent insects from crawling up. This cannot be done with dhoti nor loin cloth. Singh is the warrior (specifically the Rajput community) last name. He was making his sikhs into warriors so he gave them a name to match. Also because most of the warriors in his army would have been Rajput. It's not like one day he said everyone is a warrior, and everyone knew how to fight. No, first those who already fought, came in then others adopted the name. Guru Sahib adopted it himself as well. The name was associated with rulers and warriors of India (Rajputs) who had defended it over centuries. It was only natural to give this powerful name to soldiers in his own army. Even so, he commanded a larger mercenary Muslim, Pathan force (Pathan is another one of these powerful warrior figures alongside Rajputs). I think you'll be interested in this lecture on Sikh arms and armour: [url="http://www.youtube.com/watch?v=2PU_hHcKF98"]In Praise of Steel Nihang History -Davinder Singh Toor - YouTube[/url] [/QUOTE]
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