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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
The First 'Word' Of Sound
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<blockquote data-quote="pritpal_singh" data-source="post: 54803" data-attributes="member: 4830"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The big bang theory which has been discovered just lately has already been mentioned in the SGGS (I request someone to find the exact verse in the SGGS and let me know) by Guru Nanak Devji.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">In essence Nanak mentions that indeed there is one hymn that is constantly ringing in the universe, the ‘Onkar’ hymn.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The universe was created with a big bang, after which the hot upper crust of our freshly created planet cooled down and transformed into hard rock which further broke down into stones.</span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">STONES were the first life on earth. They had a soul but is was completely asleep, and physically they were incapable of anything. <strong><em><span style="color: navy">Ordinary stones evolved to precious stones like HEERA, PANNA etc.</span></em></strong></span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Through years and years of evolution these precious STONES evolved into VANASPATI (plants) which were physically capable of making there own food and even move a little (as has been known) but you can say that they were physically limited. They had a soul which could feel pain, the changing weather patterns and so on. So the soul had awakened a little. <strong><em><span style="color: navy">Ordinary plants and foliage evolved into grand plants like the Banyan, Tulsi etc. which were grand enough to be worshipped</span></em><span style="color: navy">.</span></strong></span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">This grand VANASPATI evolved into ANIMAL life which had very advanced physical capabilities and their soul could feel sentiments like pain, detachment, sorrow, happiness etc more deeply. Their soul had awakened further but only to the limit of satisfying their own needs like hunger, shelter etc. They could only think about themselves. They lived and survived on the a physical level. <strong><em><span style="color: navy">Ordinary animal species evolved into grander species like the Lion, Elephant, Cow (which was grand enough to be worshipped).</span></em></strong></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">These grand ANIMALS evolved into the HUMAN BEING, a being whose physical capabilities were as enhanced than animals if not more, but most importantly who had a soul which was fully awakened to it’s surroundings and it could respond to innumerable stimuli.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">According to SGGS the HUMAN BEING stands at the crossroads.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u><span style="color: red">GOING FORWARD</span></u></strong> – This is the process of following our Guru’s teachings, letting go of AHANKAR and MOH of the MAYA, doing NAAM-SIMRAN, and gradually achieves the enjoin of the AATMA with the PARAMAATMA. Then the HUMAN BEING becomes as THE SUPREME BEING and his soul breaks the shackles of birth and death and becomes free. But this is possible only if such an occurrence has already been granted to you based on your previous Karma.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u><span style="color: red">GOING BACKWARD</span></u></strong> – This is the process of going in the opposite direction to the one preached in the SGGS. The HUMAN BEING can desecrate his soul and spirit so low that his rebirth would be destined as an ANIMAL.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u><span style="color: red">GOING RIGHT </span></u></strong>– If the HUMAN BEING despite following the Guru’s teachings is not able to achieve the ultimate enjoin of his AATMA with the PARAMATMA, then upon death of such an HUMAN BEING his soul shall have to again be born as an HUMAN BEING to achieve the final freedom. Until then such souls mostly throng religious places where God’s name is said.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u><span style="color: red">GOING LEFT </span></u></strong>– If a HUMAN BEING lives a normal wordly life but has not done anything spiritually, then after death the souls of such HUMAN BEINGS are reborn time and time again till they become capable of going forward spiritually. Until then such souls mostly throng places like bars, discos, brothels etc.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">So been an HUMAN BEING is an opportunity to be able to achieve the SUPREME BEING. This opportunity is only available to HUMANS because this physical body is necessary to be able to achieve the ultimate enjoin. As SGGS quotes : ‘IIS DEHI KO SIMRE DEV’ </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">These thoughts are courtesy GIANI SANT SINGH JI MASKEEN’S katha on the above subject, which is one of my favourite Gurbani Vichar. I request you Gursikhs to find out the verses in the SGGS those reflect the above Vichar, and please let me know.</span></span></p></blockquote><p></p>
[QUOTE="pritpal_singh, post: 54803, member: 4830"] [FONT=Times New Roman][SIZE=3]The big bang theory which has been discovered just lately has already been mentioned in the SGGS (I request someone to find the exact verse in the SGGS and let me know) by Guru Nanak Devji. In essence Nanak mentions that indeed there is one hymn that is constantly ringing in the universe, the ‘Onkar’ hymn.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]The universe was created with a big bang, after which the hot upper crust of our freshly created planet cooled down and transformed into hard rock which further broke down into stones.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]STONES were the first life on earth. They had a soul but is was completely asleep, and physically they were incapable of anything. [B][I][COLOR=navy]Ordinary stones evolved to precious stones like HEERA, PANNA etc.[/COLOR][/I][/B][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Through years and years of evolution these precious STONES evolved into VANASPATI (plants) which were physically capable of making there own food and even move a little (as has been known) but you can say that they were physically limited. They had a soul which could feel pain, the changing weather patterns and so on. So the soul had awakened a little. [B][I][COLOR=navy]Ordinary plants and foliage evolved into grand plants like the Banyan, Tulsi etc. which were grand enough to be worshipped[/COLOR][/I][COLOR=navy].[/COLOR][/B][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]This grand VANASPATI evolved into ANIMAL life which had very advanced physical capabilities and their soul could feel sentiments like pain, detachment, sorrow, happiness etc more deeply. Their soul had awakened further but only to the limit of satisfying their own needs like hunger, shelter etc. They could only think about themselves. They lived and survived on the a physical level. [B][I][COLOR=navy]Ordinary animal species evolved into grander species like the Lion, Elephant, Cow (which was grand enough to be worshipped).[/COLOR][/I][/B][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]These grand ANIMALS evolved into the HUMAN BEING, a being whose physical capabilities were as enhanced than animals if not more, but most importantly who had a soul which was fully awakened to it’s surroundings and it could respond to innumerable stimuli.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]According to SGGS the HUMAN BEING stands at the crossroads.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman][B][U][COLOR=red]GOING FORWARD[/COLOR][/U][/B] – This is the process of following our Guru’s teachings, letting go of AHANKAR and MOH of the MAYA, doing NAAM-SIMRAN, and gradually achieves the enjoin of the AATMA with the PARAMAATMA. Then the HUMAN BEING becomes as THE SUPREME BEING and his soul breaks the shackles of birth and death and becomes free. But this is possible only if such an occurrence has already been granted to you based on your previous Karma.[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][U][COLOR=red]GOING BACKWARD[/COLOR][/U][/B] – This is the process of going in the opposite direction to the one preached in the SGGS. The HUMAN BEING can desecrate his soul and spirit so low that his rebirth would be destined as an ANIMAL.[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][U][COLOR=red]GOING RIGHT [/COLOR][/U][/B]– If the HUMAN BEING despite following the Guru’s teachings is not able to achieve the ultimate enjoin of his AATMA with the PARAMATMA, then upon death of such an HUMAN BEING his soul shall have to again be born as an HUMAN BEING to achieve the final freedom. Until then such souls mostly throng religious places where God’s name is said.[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][U][COLOR=red]GOING LEFT [/COLOR][/U][/B]– If a HUMAN BEING lives a normal wordly life but has not done anything spiritually, then after death the souls of such HUMAN BEINGS are reborn time and time again till they become capable of going forward spiritually. Until then such souls mostly throng places like bars, discos, brothels etc.[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]So been an HUMAN BEING is an opportunity to be able to achieve the SUPREME BEING. This opportunity is only available to HUMANS because this physical body is necessary to be able to achieve the ultimate enjoin. As SGGS quotes : ‘IIS DEHI KO SIMRE DEV’ [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]These thoughts are courtesy GIANI SANT SINGH JI MASKEEN’S katha on the above subject, which is one of my favourite Gurbani Vichar. I request you Gursikhs to find out the verses in the SGGS those reflect the above Vichar, and please let me know.[/SIZE][/FONT] [/QUOTE]
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The First 'Word' Of Sound
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