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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Discourses in English
The Entire Raag Mala: The Last 2 Parts Missing?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 18698" data-attributes="member: 313"><p>Gurfateh</p><p>Respected Sister,</p><p> </p><p>With organic compounds more then 65 years say till thousneds of years we will be able to get the reuslt.</p><p> </p><p>In inorganic Nucler dating it can go much more in past as we use this in geology to get the age of rock.</p><p> </p><p>Das would like to examime the mixture of ink and paper that will guive the time of writing and if it is proven that it at the time of Guru then Brahmanical absorbtion theroy due to Sikhs in Jungle will be void.</p><p> </p><p>If we say that all the acent Scripyts were interpolated then we are saying that we do not have auothenthic version of Guru Granth sahib Ji and it is based upon oraltradition like Holy Bible and Holy Kuran which das thinks is wrong.</p><p> </p><p>Das would like to inform that Bhai Jodh Singh(not Dr Jodh Singh) did find that Adi Bir or intial copy is the one at Kartarpur.</p><p> </p><p>Coming to faith of sickness etc. das would like to tell you that till this date many of the missionaries say that Aahmad Shah Abdali died of cancer which happened after a brick while desrroying Darbar Sahib hit his nose.</p><p> </p><p>Such things are only for belivers and non Belivers may not belive.</p><p> </p><p>Das wants your permission to brin g below such other parts of Guru Granth sahib Ji also which likie Raagmala if taken without refering others part of Guru Granth Sahib Ji look Brahmanical Conspiracy.</p><p> </p><p>and should they be removed too.As Babu Teja Singh Ji did.</p><p> </p><p>Das is repeating that Das also thinks that Raagmala may not be writtan b y Guru but he might have got it from say prostitues cout as the same Raag which are there for lust are going to be used for spritual upliftment.</p><p> </p><p>Evil turned for Good as God is in evil also.Like Sarangi was usly been used in Brothal but same is used in Gurudwaras to put its use to uplift us spritually.</p><p> </p><p>If ads is not mistaken there are verses of Ninth Master which cleraly tells of harlot/{censored}/Ganika getting Salvation by name of God.</p><p> </p><p>Guru was for all socity and did not descrimnated for class as we do.</p><p> </p><p>Das is sorry if wrong is writtan but tommorow das will try to meet S. Surjeet Singh Ji Missioanries of Delhi and if has that verse you are asking then they will be produced.</p><p> </p><p>But das is also interseted to know the age of oldest copy of prongraphic verese(if any).</p><p> </p><p>Say if they are after the age of Adi bir and some mischivious person added later to demfame Gurubani then what should we do?</p><p> </p><p>Lastly Das would like to say that if you see Guru Granth Sahib Ji,There are verse which tell about magic or Miracles but they are to be attributed to Akal and not to human as we tend to start those Humans who perform them as personal worship.</p><p> </p><p>Rember the thing,We do not have our wisdom but all belongs to Guru(not the person but one who lives in all).</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 18698, member: 313"] Gurfateh Respected Sister, With organic compounds more then 65 years say till thousneds of years we will be able to get the reuslt. In inorganic Nucler dating it can go much more in past as we use this in geology to get the age of rock. Das would like to examime the mixture of ink and paper that will guive the time of writing and if it is proven that it at the time of Guru then Brahmanical absorbtion theroy due to Sikhs in Jungle will be void. If we say that all the acent Scripyts were interpolated then we are saying that we do not have auothenthic version of Guru Granth sahib Ji and it is based upon oraltradition like Holy Bible and Holy Kuran which das thinks is wrong. Das would like to inform that Bhai Jodh Singh(not Dr Jodh Singh) did find that Adi Bir or intial copy is the one at Kartarpur. Coming to faith of sickness etc. das would like to tell you that till this date many of the missionaries say that Aahmad Shah Abdali died of cancer which happened after a brick while desrroying Darbar Sahib hit his nose. Such things are only for belivers and non Belivers may not belive. Das wants your permission to brin g below such other parts of Guru Granth sahib Ji also which likie Raagmala if taken without refering others part of Guru Granth Sahib Ji look Brahmanical Conspiracy. and should they be removed too.As Babu Teja Singh Ji did. Das is repeating that Das also thinks that Raagmala may not be writtan b y Guru but he might have got it from say prostitues cout as the same Raag which are there for lust are going to be used for spritual upliftment. Evil turned for Good as God is in evil also.Like Sarangi was usly been used in Brothal but same is used in Gurudwaras to put its use to uplift us spritually. If ads is not mistaken there are verses of Ninth Master which cleraly tells of harlot/{censored}/Ganika getting Salvation by name of God. Guru was for all socity and did not descrimnated for class as we do. Das is sorry if wrong is writtan but tommorow das will try to meet S. Surjeet Singh Ji Missioanries of Delhi and if has that verse you are asking then they will be produced. But das is also interseted to know the age of oldest copy of prongraphic verese(if any). Say if they are after the age of Adi bir and some mischivious person added later to demfame Gurubani then what should we do? Lastly Das would like to say that if you see Guru Granth Sahib Ji,There are verse which tell about magic or Miracles but they are to be attributed to Akal and not to human as we tend to start those Humans who perform them as personal worship. Rember the thing,We do not have our wisdom but all belongs to Guru(not the person but one who lives in all). [/QUOTE]
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The Entire Raag Mala: The Last 2 Parts Missing?
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