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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Concept Of "Suchham" In Sikhi
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 77089" data-attributes="member: 189"><p>EXACTLY mereh veero ate bheno.</p><p>Gurbani is patently clear and simple - composed in aarsh (heavens) but of human necessity written down in Earthly Language (farsh )</p><p>Bathe, brush your teeth, use SOAP ( saboon is mentioned in japji )..etc etc purely for bodily HYGEINE, cleanliness etc....BUT DO NOT CONFUSE body with the MANN - Inner Soul atma ...This can ONLY be cleaned by NAAM - Bhareah matt papaan ke sang ..also in japji.... NO "Earthly" suchams , bibeki rehits, etc etc can make the MANN clean under any circumstances.</p><p>Gurbani so clearly refutes the belief that mere bathing at teeraths, pilgrimage centres, sarovars etc etc can make our Mann CLEAN...NO WAY. IF such bathing did that then ALL FROGS, Turtles, Fish, Crocodiles etc etc would be SAINTS..IF mere abstaining from conjugal relations between man and woman did that.( CELIBACY).then the Gays/khusrehs etc would be SAINTS..IF merely eating grass (vegetarianism ahinsa abstinence from meat/killing animals for food etc) amde SAINTS..then all cows goats etc would be SAINTS..the SGGS is chock full of such advice - AVOID such suchams and cleanliness RITUALS as a means to an END..the one and ONLY sucham fir the Mann is Naam Japp...meaning Nama jappo, KIRT karo and Wand chhako ...I am painfully aware that many many such brahminism's RITUALS of bhittia giya, sucham, bibeki rehit, sootak satak etrc etc have crept BACK into Tatt gurmatt and are invading our Gurdwaras and Guru Ke Langars...keeping many that Guru Ji LOVES..... OUT and dividing US all along such ritualistic lines..there are many many such "super duper Modern brahmins in Sikh disguise raoming among us...how sad. Guru nanak ji sat down with the most commona nd lowest of the low..people like Bhai lalo..and we sit among the Malik Bhagos and keep the Llalos OUT of Gurdwaras as unfit/unlcean/unamritdharee ??? EKS KE BARAK !!!</p><p> </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 77089, member: 189"] EXACTLY mereh veero ate bheno. Gurbani is patently clear and simple - composed in aarsh (heavens) but of human necessity written down in Earthly Language (farsh ) Bathe, brush your teeth, use SOAP ( saboon is mentioned in japji )..etc etc purely for bodily HYGEINE, cleanliness etc....BUT DO NOT CONFUSE body with the MANN - Inner Soul atma ...This can ONLY be cleaned by NAAM - Bhareah matt papaan ke sang ..also in japji.... NO "Earthly" suchams , bibeki rehits, etc etc can make the MANN clean under any circumstances. Gurbani so clearly refutes the belief that mere bathing at teeraths, pilgrimage centres, sarovars etc etc can make our Mann CLEAN...NO WAY. IF such bathing did that then ALL FROGS, Turtles, Fish, Crocodiles etc etc would be SAINTS..IF mere abstaining from conjugal relations between man and woman did that.( CELIBACY).then the Gays/khusrehs etc would be SAINTS..IF merely eating grass (vegetarianism ahinsa abstinence from meat/killing animals for food etc) amde SAINTS..then all cows goats etc would be SAINTS..the SGGS is chock full of such advice - AVOID such suchams and cleanliness RITUALS as a means to an END..the one and ONLY sucham fir the Mann is Naam Japp...meaning Nama jappo, KIRT karo and Wand chhako ...I am painfully aware that many many such brahminism's RITUALS of bhittia giya, sucham, bibeki rehit, sootak satak etrc etc have crept BACK into Tatt gurmatt and are invading our Gurdwaras and Guru Ke Langars...keeping many that Guru Ji LOVES..... OUT and dividing US all along such ritualistic lines..there are many many such "super duper Modern brahmins in Sikh disguise raoming among us...how sad. Guru nanak ji sat down with the most commona nd lowest of the low..people like Bhai lalo..and we sit among the Malik Bhagos and keep the Llalos OUT of Gurdwaras as unfit/unlcean/unamritdharee ??? EKS KE BARAK !!! Gyani jarnail Singh [/QUOTE]
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Sikh Sikhi Sikhism
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