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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
The Concept Of God In Sikhism
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<blockquote data-quote="Sinister" data-source="post: 26894" data-attributes="member: 2684"><p>Hello. welcome to the forum- always nice to see so much diversity.</p><p> </p><p> </p><p><span style="color: black"><strong>Please note, that these are my veiws upon the Sikh faith. Everyone has their own 'tweeked' veiws, which makes this faith so dynamic</strong></span>:</p><p> </p><p> </p><p> </p><p> </p><p>Bredrens, I beleive we are heading down the wrong path while trying to explain this faith.</p><p>To me Sikhism is more "a lesson of morality" rather than a philosophical discourse on the natural and metaphysical world.</p><p> </p><p>This entire notion about understanding God and God's nature is rather 'unimportant'. And by any means it is not the centerpeice of the faith.</p><p> </p><p>The very idea that our guru's said that God is both the creator and the creation is contradictory (because every creation must have a creator by the sheer definition of the terms). </p><p> </p><p>This contradiction as well as the hundreds of other contradictions written in the baani while trying to reveal gods nature is intentional. I beleive it bears a metaphor that the guru's tried to establish: <strong>that the human mind will never be able to grasp the entirity of the universe (GOD).</strong></p><p> </p><p>The entire Idea of "enlightenment" by becoming "ONE" with God is something entirely based upon faith.</p><p> </p><p>(For myself, this task is impossible, no one can become 'one' with god...please read on)</p><p> </p><p>To become "one" with something that you cannot fully comprehend is impossible?</p><p>(its like trying to picture/understand/live in---a fourth dimensional world)</p><p>and the entire notion that meditation (without any social bearing to ones fellow man) can bring inner peice is farce.</p><p> </p><p>So how to acheive this western concept of "salvation"?</p><p>--Ones continous development of sikh Morality.</p><p> </p><p><span style="color: blue"><strong>We dont pray to god we meditate on his name to awaken the divine within</strong></span></p><p><strong><span style="color: #0000ff">-- IS Dhillon</span></strong></p><p>As you can tell many sikhs are gnostic's (I stay away from Gnosticism....it undermines the fact that we are social beings). A Gnostic will beleive that knowledge (Gyaan) must be determined through some technical process of meditation, when, in reality, morality is what matters! Morality is the only thing that can bring one closer to another fellow man (And in this relationship with ones fellow man god resides).</p><p> </p><p>Cheers mate.</p></blockquote><p></p>
[QUOTE="Sinister, post: 26894, member: 2684"] Hello. welcome to the forum- always nice to see so much diversity. [COLOR=black][B]Please note, that these are my veiws upon the Sikh faith. Everyone has their own 'tweeked' veiws, which makes this faith so dynamic[/B][/COLOR]: Bredrens, I beleive we are heading down the wrong path while trying to explain this faith. To me Sikhism is more "a lesson of morality" rather than a philosophical discourse on the natural and metaphysical world. This entire notion about understanding God and God's nature is rather 'unimportant'. And by any means it is not the centerpeice of the faith. The very idea that our guru's said that God is both the creator and the creation is contradictory (because every creation must have a creator by the sheer definition of the terms). This contradiction as well as the hundreds of other contradictions written in the baani while trying to reveal gods nature is intentional. I beleive it bears a metaphor that the guru's tried to establish: [B]that the human mind will never be able to grasp the entirity of the universe (GOD).[/B] The entire Idea of "enlightenment" by becoming "ONE" with God is something entirely based upon faith. (For myself, this task is impossible, no one can become 'one' with god...please read on) To become "one" with something that you cannot fully comprehend is impossible? (its like trying to picture/understand/live in---a fourth dimensional world) and the entire notion that meditation (without any social bearing to ones fellow man) can bring inner peice is farce. So how to acheive this western concept of "salvation"? --Ones continous development of sikh Morality. [COLOR=blue][B]We dont pray to god we meditate on his name to awaken the divine within[/B][/COLOR] [B][COLOR=#0000ff]-- IS Dhillon[/COLOR][/B] As you can tell many sikhs are gnostic's (I stay away from Gnosticism....it undermines the fact that we are social beings). A Gnostic will beleive that knowledge (Gyaan) must be determined through some technical process of meditation, when, in reality, morality is what matters! Morality is the only thing that can bring one closer to another fellow man (And in this relationship with ones fellow man god resides). Cheers mate. [/QUOTE]
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The Concept Of God In Sikhism
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