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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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The Burqa Ban: Another Misguided Step Toward So-Called Equality
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<blockquote data-quote="spnadmin" data-source="post: 134930" data-attributes="member: 35"><p>Just a note. The author of this article is Katie Hawkins of Brigham Young University, in fact a graduate of a famed Mormon institution. Mormons, who are members of the Church of Latter Day Saints, at one time practiced polygamy. However they gave the practice up - by and large - when seeking statehood in the US. It is reported that women leave the Mormon faith more than men at a ratio of 4 to 1.</p><p></p><p>Here are some excerpts from an interesting article (1995) - a bit old regarding the place of women in the Mormon Church. Entire article at this link: <a href="http://www.exmormon.org/mormwomn.htm" target="_blank">http://www.exmormon.org/mormwomn.htm</a> It may explain the bias of Katie Hawkins. </p><p></p><p><em><span style="color: Olive">Girls and boys are also told that a good and proper Mormon home is a patriarchal one. A handbook written for fourteen year old boys states that, "<strong>The patriarchal order is of divine origin and will continue throughout time and eternity" (Laake 39)</strong>. Husbands conduct family prayers, bless their wives and children, and generally control the household. They also are in charge of "family home evening", one night per week set aside for family prayer and togetherness. The Mormon belief is that Eve's roles in life, those of help-meet and child-bearer, set the pattern for all of her daughters (McConkie 844). Girls are told that God wants them at home (Laake 153), and boys are never taught to clean up after themselves, since when their mothers stop doing it for them, their wives will take over the job. These ideas, at least, have not changed at all since the nineteenth century.</span></em></p><p><em><span style="color: Olive"></span></em></p><p><em><span style="color: Olive">Mormons, and particularly Mormon girls, are commanded to remain completely chaste until marriage. Girls grow up believing that their virginity is what makes them worth marrying (Laake 195), and they are told that "If you sully your body by allowing boys to touch it in forbidden ways...no good man will ever want to marry you" (Johnson 74). According to Mormon Doctrine, "Loss of virtue is too great a price to pay even for the preservation of one's life--better dead clean, than alive unclean" (McConkie 124). In order to enter the temple for the all-important marriage ceremony, Mormons must undergo a rigorous interview by their bishops about the intimate details of their sexual history to ensure their purity (Laake 86). <strong>Mormon colleges today have dress codes for women which forbid shorts, short skirts, and other articles of clothing that could possibly incite a young man's lust.</strong></span></em></p><p><em><span style="color: Olive"></span></em></p><p><em><span style="color: Olive">Mormons, like most religions, believe that the <strong>woman in a relationship bears the guilt for any sexual wrongdoing</strong>. Girls are told that if they "let" a man touch them, he will not respect them, even though he is the one doing the touching. <strong>One Mormon woman's date, at the front door of her house at the end of a perfectly sinless night, ordered her to enter her house, fall on her knees, and pray for forgiveness for the sins that she had made him want to commit (Johnson 79).</strong></span></em></p><p><em><span style="color: Olive"></span></em></p><p><em><span style="color: Olive">The strict chastity demanded by the church often clashes with the fact that<strong> girls are taught please their husbands and the other men in their lives</strong>. This lesson makes it very difficult to maintain the strict chastity required of women. What does a girl do when the man she is dating, whom she is supposed to obey because he is inspired by God, wants to do more than kiss her? I<strong>n Mormon-dominated Utah, in 1978, seventy percent of the teenage brides were pregnant at their weddings (Johnson 39).</strong></span></em></p><p><em><span style="color: Olive"><strong></strong></span></em></p><p><em><span style="color: Olive">However, the Mormon church is <strong>more tolerant of unwed mothers or pregnant brides than it is of divorced women (Laake 217)</strong>. No matter how sinful the circumstances, a pregnant woman is fulfilling God's plan and her purpose in life, by providing a body for one of the many spirits waiting to be born. Bearing children is the main purpose of a woman in this life; Sonia Johnson stated that, <strong>"I'd been conditioned to believe that if I didn't have babies, I wasn't worth much.</strong> Having children was what women were made for" (Johnson 42).</span></em></p></blockquote><p></p>
[QUOTE="spnadmin, post: 134930, member: 35"] Just a note. The author of this article is Katie Hawkins of Brigham Young University, in fact a graduate of a famed Mormon institution. Mormons, who are members of the Church of Latter Day Saints, at one time practiced polygamy. However they gave the practice up - by and large - when seeking statehood in the US. It is reported that women leave the Mormon faith more than men at a ratio of 4 to 1. Here are some excerpts from an interesting article (1995) - a bit old regarding the place of women in the Mormon Church. Entire article at this link: [url]http://www.exmormon.org/mormwomn.htm[/url] It may explain the bias of Katie Hawkins. [I][COLOR="Olive"]Girls and boys are also told that a good and proper Mormon home is a patriarchal one. A handbook written for fourteen year old boys states that, "[B]The patriarchal order is of divine origin and will continue throughout time and eternity" (Laake 39)[/B]. Husbands conduct family prayers, bless their wives and children, and generally control the household. They also are in charge of "family home evening", one night per week set aside for family prayer and togetherness. The Mormon belief is that Eve's roles in life, those of help-meet and child-bearer, set the pattern for all of her daughters (McConkie 844). Girls are told that God wants them at home (Laake 153), and boys are never taught to clean up after themselves, since when their mothers stop doing it for them, their wives will take over the job. These ideas, at least, have not changed at all since the nineteenth century. Mormons, and particularly Mormon girls, are commanded to remain completely chaste until marriage. Girls grow up believing that their virginity is what makes them worth marrying (Laake 195), and they are told that "If you sully your body by allowing boys to touch it in forbidden ways...no good man will ever want to marry you" (Johnson 74). According to Mormon Doctrine, "Loss of virtue is too great a price to pay even for the preservation of one's life--better dead clean, than alive unclean" (McConkie 124). In order to enter the temple for the all-important marriage ceremony, Mormons must undergo a rigorous interview by their bishops about the intimate details of their sexual history to ensure their purity (Laake 86). [B]Mormon colleges today have dress codes for women which forbid shorts, short skirts, and other articles of clothing that could possibly incite a young man's lust.[/B] Mormons, like most religions, believe that the [B]woman in a relationship bears the guilt for any sexual wrongdoing[/B]. Girls are told that if they "let" a man touch them, he will not respect them, even though he is the one doing the touching. [B]One Mormon woman's date, at the front door of her house at the end of a perfectly sinless night, ordered her to enter her house, fall on her knees, and pray for forgiveness for the sins that she had made him want to commit (Johnson 79).[/B] The strict chastity demanded by the church often clashes with the fact that[B] girls are taught please their husbands and the other men in their lives[/B]. This lesson makes it very difficult to maintain the strict chastity required of women. What does a girl do when the man she is dating, whom she is supposed to obey because he is inspired by God, wants to do more than kiss her? I[B]n Mormon-dominated Utah, in 1978, seventy percent of the teenage brides were pregnant at their weddings (Johnson 39). [/B] However, the Mormon church is [B]more tolerant of unwed mothers or pregnant brides than it is of divorced women (Laake 217)[/B]. No matter how sinful the circumstances, a pregnant woman is fulfilling God's plan and her purpose in life, by providing a body for one of the many spirits waiting to be born. Bearing children is the main purpose of a woman in this life; Sonia Johnson stated that, [B]"I'd been conditioned to believe that if I didn't have babies, I wasn't worth much.[/B] Having children was what women were made for" (Johnson 42).[/COLOR][/I] [/QUOTE]
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