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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Body Will Fall And Will Be Cooked In Hot Oil
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 12854" data-attributes="member: 189"><p><strong>Re: the body will fall, and it will be cooked in hot oil.!!!</strong></p><p></p><p>Waheguru Ji ka Khalsa Waheguru Ji KI fateh.</p><p> </p><p>This is a Simile or metaphorical using shabad.</p><p> </p><p>The Black deer is our mann....just like the Black deer feeds a bit here and bit there picking the green shoots off the sweet grass, our mann also darts about from thing to thing...smelling arose here, looking at a beautiful thing next, flirting on a mountian next..etc etc NEVER STILL fro a moment.</p><p>The Deer roams the FOREST..the MANN roams thsi WORLD of PLEASURES...just like the deer is "lost" in the forest..so is the Mann lost in thsi world... GURU JI says this WORLD is a temporary refuge...its pleasures bring on SPIRITUAL DEATH. This worlds pleasures are good only in the beginning..then they give pain...IF Naam of waheguru is not applied.</p><p> </p><p>Then GURU Ji takes the example of the BUTTERFLY...same as the deer a butterfly flies here and there from flower to flower...</p><p> </p><p>And then GURU JI says..I asked mY GURU..what is the solution ??</p><p> </p><p>MY Guru told me that when the SUN sets and NIGHT comes ( man gets OLD and end is near)..then his BODY falls down in a HEAP...and he feels the PAIN ( of having wasted this precious life in Vikaars and bad habits of kaam krodh lobh moh hankaar egoo etc ) as the OIL feels as it is BOILED in the Kuali.. OH MAN..ATTENTION...ACTCHUNG !! BEWARE..IF you continue to be "tied up" in the Vikaars of this world..jamraaj will be your Jailer..( IF you want to ESCAPE this fate..DO NAAM JAPPING)</p><p> </p><p>Then GURU Ji goes on to use the example of the Fish caught in a net and Separated from the WATER LIFE FORCE..and how it suffers and cries...</p><p>Of How the water that gets separated from the flowing rivers gets stagnated and becomes smelly..and Finally the Advise to Get in tune with WAHEGURU..Naam japp and get in touch with OUR LIFE FORCE..the CREATOR..</p><p> </p><p>This is NOT a Christian/Muslim HELL "PICTURE" of people being boiled alive in oil....it is metaphorical language and use of similes and examples to explain GURMATT.</p><p> </p><p>jarnail Singh.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 12854, member: 189"] [b]Re: the body will fall, and it will be cooked in hot oil.!!![/b] Waheguru Ji ka Khalsa Waheguru Ji KI fateh. This is a Simile or metaphorical using shabad. The Black deer is our mann....just like the Black deer feeds a bit here and bit there picking the green shoots off the sweet grass, our mann also darts about from thing to thing...smelling arose here, looking at a beautiful thing next, flirting on a mountian next..etc etc NEVER STILL fro a moment. The Deer roams the FOREST..the MANN roams thsi WORLD of PLEASURES...just like the deer is "lost" in the forest..so is the Mann lost in thsi world... GURU JI says this WORLD is a temporary refuge...its pleasures bring on SPIRITUAL DEATH. This worlds pleasures are good only in the beginning..then they give pain...IF Naam of waheguru is not applied. Then GURU Ji takes the example of the BUTTERFLY...same as the deer a butterfly flies here and there from flower to flower... And then GURU JI says..I asked mY GURU..what is the solution ?? MY Guru told me that when the SUN sets and NIGHT comes ( man gets OLD and end is near)..then his BODY falls down in a HEAP...and he feels the PAIN ( of having wasted this precious life in Vikaars and bad habits of kaam krodh lobh moh hankaar egoo etc ) as the OIL feels as it is BOILED in the Kuali.. OH MAN..ATTENTION...ACTCHUNG !! BEWARE..IF you continue to be "tied up" in the Vikaars of this world..jamraaj will be your Jailer..( IF you want to ESCAPE this fate..DO NAAM JAPPING) Then GURU Ji goes on to use the example of the Fish caught in a net and Separated from the WATER LIFE FORCE..and how it suffers and cries... Of How the water that gets separated from the flowing rivers gets stagnated and becomes smelly..and Finally the Advise to Get in tune with WAHEGURU..Naam japp and get in touch with OUR LIFE FORCE..the CREATOR.. This is NOT a Christian/Muslim HELL "PICTURE" of people being boiled alive in oil....it is metaphorical language and use of similes and examples to explain GURMATT. jarnail Singh. [/QUOTE]
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The Body Will Fall And Will Be Cooked In Hot Oil
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