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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
The Ball Is In Our Court
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<blockquote data-quote="Archived_Member5" data-source="post: 93369" data-attributes="member: 2249"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The ego is inherent in human beings as a defence against external perceived dangers and onslaughts. Once faith and trust through understanding of the world is gained the ego vanishes and a natural humility is ingrained by the imbuing of grace and virtue. Ego is an illusory armament donned by those whose hearts are filled with fear and unfamiliarity of the unknown and miscomprehended world. Love for the world and its creator is born of faith in its integrity.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The Supreme Spirit constitutes virtue. These virtues are: Prudence – sound judgment and wisdom. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Justice – fair minded and balanced unbiased thinking. Temperance - Self control and discipline, Mind over matter, Power of will. Courage/Fortitude – Forbearance, immovable endurance, steadfastness, fidelity.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Faith – Steadfast courage and fidelity. Honour – to uphold truth with devout adherence, morality – to exercise reason over will, mindful of what factors/sin nature may govern and drive the will at any time, and above all Love – the power to love through understanding, Love being the primary motivator of the will to peace.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The Supreme Spirit of The Waheguru courses through universal humanity as a fragrant breath of air. This Spirit dwells not where the traits of sin nature is. Souls with a propensity to paap, haram, kam, krodh, moh, hanker, erode this pure and powerful Spiritedness and become as abominations to the souls who are unable to communicate the message of peace to such devious and malignant beings. Waheguru, The Supreme Spirit is Love, Truth and Peace. It is depleted by those who attempt to evoke its grace into sinful minds and souls. The beggar or poor man who dwells in the spirit of peace and is inwardly cleansed is preferable to the mantled praise singer who boats of benefaction but has impurity within. It is a life journey for all to remain mindful or inner cleansing with prayer and outward silent exemplary conduct towards all.</span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 93369, member: 2249"] [COLOR=windowtext][FONT=Times New Roman][SIZE=3]The ego is inherent in human beings as a defence against external perceived dangers and onslaughts. Once faith and trust through understanding of the world is gained the ego vanishes and a natural humility is ingrained by the imbuing of grace and virtue. Ego is an illusory armament donned by those whose hearts are filled with fear and unfamiliarity of the unknown and miscomprehended world. Love for the world and its creator is born of faith in its integrity.[/SIZE][/FONT][/COLOR] [COLOR=windowtext][FONT=Times New Roman][SIZE=3]The Supreme Spirit constitutes virtue. These virtues are: Prudence – sound judgment and wisdom. [/SIZE][/FONT][/COLOR] [COLOR=windowtext][FONT=Times New Roman][SIZE=3]Justice – fair minded and balanced unbiased thinking. Temperance - Self control and discipline, Mind over matter, Power of will. Courage/Fortitude – Forbearance, immovable endurance, steadfastness, fidelity.[/SIZE][/FONT][/COLOR] [COLOR=windowtext][FONT=Times New Roman][SIZE=3]Faith – Steadfast courage and fidelity. Honour – to uphold truth with devout adherence, morality – to exercise reason over will, mindful of what factors/sin nature may govern and drive the will at any time, and above all Love – the power to love through understanding, Love being the primary motivator of the will to peace.[/SIZE][/FONT][/COLOR] [COLOR=windowtext][FONT=Times New Roman][SIZE=3]The Supreme Spirit of The Waheguru courses through universal humanity as a fragrant breath of air. This Spirit dwells not where the traits of sin nature is. Souls with a propensity to paap, haram, kam, krodh, moh, hanker, erode this pure and powerful Spiritedness and become as abominations to the souls who are unable to communicate the message of peace to such devious and malignant beings. Waheguru, The Supreme Spirit is Love, Truth and Peace. It is depleted by those who attempt to evoke its grace into sinful minds and souls. The beggar or poor man who dwells in the spirit of peace and is inwardly cleansed is preferable to the mantled praise singer who boats of benefaction but has impurity within. It is a life journey for all to remain mindful or inner cleansing with prayer and outward silent exemplary conduct towards all.[/SIZE][/FONT][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
The Ball Is In Our Court
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