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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
That Non-Weapon Sure Is Pointy!
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<blockquote data-quote="Caspian" data-source="post: 141380" data-attributes="member: 5962"><p><span style="color: Red"><span style="color: Black"></span></span></p><p><span style="color: Red"><span style="color: Black"></span></span></p><p><span style="color: Red"><span style="color: Black"></span></span></p><p><span style="color: Red"><span style="color: Black">I dont mean to offend but that is exactly my point. In the same way you suggest one can call any knife a dagger and before you know it ur kitchen is full of swords. One can pretty much call any knife a kirpan (atleast as it stands right now). The reason why i brought up the issue is because I want to know if there are any technical requirements for the kirpan to actually "be a kirpan." Much in the same way that switch blades, pocket knives and butterfly knives all have to adhere to specific technical information to be regarded as such (and indeed, it is partly due to the technical aspects of a butterfly knife/switch blade that sees it banned in canadian society; conversly, it is also because of the technical aspects of a pocket knife that allows one to legally carry a pocket knife around without weapons charges). According to the information on the site you have linked me, there is no definitive length requirements on the kirpan. If we as a society allow sikhs to carry a kirpan—should we at least put in place a legal requirement as to the acceptable length of a kirpan? </span></span></p><p><span style="color: Red"><span style="color: Black"></span></span></p><p><span style="color: Red"><span style="color: Black">In other words. If there is no explicit religious definition of what a kirpan is or is not. Can the canadian society/government put in place legal requirements that a sikh wearing a kirpan must adhere to? Furthermore, if length is not actually prescribed, what is rong with wearing a kirpan that is the size of the average christian cross that people wear around their necks? (Indeed, i have seen many sikhs, particularly women, compromising in this fashion—by wearing a small/symbolic kirpan around their neck.) Is there anything rong with that? Would there be anything wrong with that if Canada made that the legal standard of what a kirpan is? </span></span></p><p><span style="color: Red"><span style="color: Black"></span></span></p><p><span style="color: Red"><span style="color: Black"><strong>Just a Sidenote</strong></span></span></p><p><span style="color: Red"><span style="color: Black">It seems to me atleast, that a kirpan holds as much similarity to a midevil european dagger as a traditional kashara holds to boxers (or even kashara's that have an elastic waistband instead of the cords (what my uncle likes to call "a modern kashara" because there "cordless"). lol, lame joke, <em>I know <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" /></em></span></span></p><p><span style="color: Red"><span style="color: Black"></span></span></p><p><span style="color: Red"><span style="color: Black"></span></span></p><p><span style="color: Red"><span style="color: Black"></span></span></p></blockquote><p></p>
[QUOTE="Caspian, post: 141380, member: 5962"] [COLOR=Red][COLOR=Black] I dont mean to offend but that is exactly my point. In the same way you suggest one can call any knife a dagger and before you know it ur kitchen is full of swords. One can pretty much call any knife a kirpan (atleast as it stands right now). The reason why i brought up the issue is because I want to know if there are any technical requirements for the kirpan to actually "be a kirpan." Much in the same way that switch blades, pocket knives and butterfly knives all have to adhere to specific technical information to be regarded as such (and indeed, it is partly due to the technical aspects of a butterfly knife/switch blade that sees it banned in canadian society; conversly, it is also because of the technical aspects of a pocket knife that allows one to legally carry a pocket knife around without weapons charges). According to the information on the site you have linked me, there is no definitive length requirements on the kirpan. If we as a society allow sikhs to carry a kirpan—should we at least put in place a legal requirement as to the acceptable length of a kirpan? In other words. If there is no explicit religious definition of what a kirpan is or is not. Can the canadian society/government put in place legal requirements that a sikh wearing a kirpan must adhere to? Furthermore, if length is not actually prescribed, what is rong with wearing a kirpan that is the size of the average christian cross that people wear around their necks? (Indeed, i have seen many sikhs, particularly women, compromising in this fashion—by wearing a small/symbolic kirpan around their neck.) Is there anything rong with that? Would there be anything wrong with that if Canada made that the legal standard of what a kirpan is? [B]Just a Sidenote[/B] It seems to me atleast, that a kirpan holds as much similarity to a midevil european dagger as a traditional kashara holds to boxers (or even kashara's that have an elastic waistband instead of the cords (what my uncle likes to call "a modern kashara" because there "cordless"). lol, lame joke, [I]I know :P[/I] [/COLOR][/COLOR] [/QUOTE]
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Hard Talk
That Non-Weapon Sure Is Pointy!
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