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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="drkhalsa" data-source="post: 12753" data-attributes="member: 384"><p>Dear Arvind ji</p><p> </p><p>You may be quite right </p><p> </p><p>But still I would like to mention some thing </p><p> </p><p>1st thing India never existed practically before british invaded whole peninsula nad then made a clolony out of india and the northern india including punjab was last to fall in their empire . I ndia was mere a concept and was never realised until unless british people rule whole of it </p><p> </p><p>So when when british invaded sikh empire after fall of Ranjit singh sikhs fought as hard as they can but were defeated and after that homeland of sikhs become part of india </p><p> </p><p>Now in that part of india ( now northern india ) British people recognised the fighter talents of sikh community and gave them preveliges and created a divide in society and the same thing was one of the cause people of hindu family would make on eof their son sikh to get benifit of these previlages </p><p> </p><p>Now army was a very lucarative job for people at that time and they did it and they were good at doing it and there is no reason to think that people from rest of british empire were very dtermined freedom fighter and so they didnt join the army while the reason was people in that part of then india to weak ( mentally ) to do so </p><p> </p><p>Now such a large no of sikhs serving british army was eventually going to give good chance to sikhs when british army was going to give freedom to his colony as sikhs could have got their homeland </p><p> </p><p>But something else happened some very good sikh leaders justed wasted all done by sikhs in one go thinking every thing is going to fare in this new india but the reality every body knows , sikhs are still strugling to establish their identity officialy as seperate religion is alwyas under ( actual or fictios ) threat to their identity, punjab was the last suba ( state to be declared by indian government and that also after long strugle by many thousand sikhs .</p><p> </p><p>I might have said too much but still i would say as last note sikhs were the big big losers in this whole game of indian independence whether they served as freedom fighter or whether they served britishers at end of the day they got nothing</p><p> </p><p>So dear friend sikhs even today are serving indian government in thousands and there is has events in history that every body knows when they were pithched against sikhs themselves well some deserted army and some opened fire on them so it will be always difficult to say who is good and who is bad</p><p> </p><p>The samethng as you mentioned about chinese , my collegues from pkistan and Azad kashmir say to me that sikhs are fighting with kashmiris in kargil and elsewhere when they themselves are homeless</p><p> </p><p>I dont know actually but when I was writing this reply I was also bit confused what has happened and what will be happening in sikhs history </p><p>I tried to avoid writing this reply but could not hold myself</p><p>i am sure some people will find this unconfortable but honestly i dont have anything against anything</p><p> </p><p> </p><p>Jatinder Singh</p></blockquote><p></p>
[QUOTE="drkhalsa, post: 12753, member: 384"] Dear Arvind ji You may be quite right But still I would like to mention some thing 1st thing India never existed practically before british invaded whole peninsula nad then made a clolony out of india and the northern india including punjab was last to fall in their empire . I ndia was mere a concept and was never realised until unless british people rule whole of it So when when british invaded sikh empire after fall of Ranjit singh sikhs fought as hard as they can but were defeated and after that homeland of sikhs become part of india Now in that part of india ( now northern india ) British people recognised the fighter talents of sikh community and gave them preveliges and created a divide in society and the same thing was one of the cause people of hindu family would make on eof their son sikh to get benifit of these previlages Now army was a very lucarative job for people at that time and they did it and they were good at doing it and there is no reason to think that people from rest of british empire were very dtermined freedom fighter and so they didnt join the army while the reason was people in that part of then india to weak ( mentally ) to do so Now such a large no of sikhs serving british army was eventually going to give good chance to sikhs when british army was going to give freedom to his colony as sikhs could have got their homeland But something else happened some very good sikh leaders justed wasted all done by sikhs in one go thinking every thing is going to fare in this new india but the reality every body knows , sikhs are still strugling to establish their identity officialy as seperate religion is alwyas under ( actual or fictios ) threat to their identity, punjab was the last suba ( state to be declared by indian government and that also after long strugle by many thousand sikhs . I might have said too much but still i would say as last note sikhs were the big big losers in this whole game of indian independence whether they served as freedom fighter or whether they served britishers at end of the day they got nothing So dear friend sikhs even today are serving indian government in thousands and there is has events in history that every body knows when they were pithched against sikhs themselves well some deserted army and some opened fire on them so it will be always difficult to say who is good and who is bad The samethng as you mentioned about chinese , my collegues from pkistan and Azad kashmir say to me that sikhs are fighting with kashmiris in kargil and elsewhere when they themselves are homeless I dont know actually but when I was writing this reply I was also bit confused what has happened and what will be happening in sikhs history I tried to avoid writing this reply but could not hold myself i am sure some people will find this unconfortable but honestly i dont have anything against anything Jatinder Singh [/QUOTE]
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