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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Tension Prevails In Punjab Town As Ravidass Community Instate Their New Granth
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<blockquote data-quote="Archived_member13" data-source="post: 127739" data-attributes="member: 9952"><p>SAT SRI AKAL,</p><p></p><p>It's the message of "GURU GRANTH SAHIB JI MAHARAJ" and making people aware of Sikh</p><p>religion and it's teachings and their is nothing wrong in it. </p><p></p><p>Sikh religion on Humanity </p><p></p><p style="text-align: left"> <em> <span style="font-family: 'Trebuchet MS'"> From the One Light, the entire universe welled up. So who is good, and who is bad? ||1|| (Ang 1349)</span></em></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"><em> <span style="font-family: 'Trebuchet MS'"> He is the life of the soul in each and every soul; <strong>He permeates and pervades each and every heart.</strong> (Ang 1273)</span></em></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"><strong><em> <span style="font-family: 'Trebuchet MS'"> This whole world which you see is the image of the Lord</span></em></strong><em><span style="font-family: 'Trebuchet MS'">; only the image of the Lord is seen.</span></em><span style="font-family: 'Trebuchet MS'"> <em>By Guru's Grace, I understand, and I see only the One Lord; there is no one except the Lord. (Ang 922)</em></span></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="font-family: 'Trebuchet MS'"><em>Sikh scripture on Creation of Universe</em></span></p> <p style="text-align: left"></p> <p style="text-align: left"></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"> “<em>From the True Lord came the air (gases), and from the air came water. From water, He created the three worlds </em></span></span><span style="font-size: 10px"><em> <span style="font-family: 'Verdana'">(referring to the sky, earth and sea)</span></em></span><em><span style="font-family: 'Verdana'"><span style="font-size: 10px">; in each and every heart He has infused His Light. The Immaculate Lord does not become polluted. Attuned to the Shabad, honor is obtained. ||3||” </span></span></em></p><p></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px">(Ang 19)</span></span></p><p></p><p></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"> “<em>In the Primal Void, the Infinite Lord assumed His Power. He Himself is unattached, infinite and incomparable. He Himself exercised His Creative Power, and He gazes upon His creation; from the Primal Void, He formed the Void. ||1|| From this Primal Void, He fashioned air and water. He created the universe, and the king in the fortress of the body. Your Light pervades fire, water and souls; Your Power rests in the Primal Void.</em> ||2||” </span></span></p><p></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px">(Ang 1037)</span></span></p><p></p><p></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px">“</span><em><span style="font-size: 10px">Vaheguru, the One Divine Mother, emanated three functions. One, the Creator of the World; One, the Sustainer; and One, the Destroyer. He makes creation perform these functions to the Pleasure of His Will. Such is His Celestial Order.” </span></em></span></p><p></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px">(Ang 7)</span></span></p><p></p><p></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px">"</span><em><span style="font-size: 10px">Night and day, and the stars in the sky shall vanish. The sun and the moon shall vanish. The mountains, the earth, the water and the air shall pass away. Only the Word of the Holy Saint shall endure. ||1||" </span></em></span></p><p></p><p> <span style="color: black"><span style="font-family: 'Verdana'"><span style="font-size: 10px">(Ang 1204)</span></span></span></p><p></p><p></p><p><em> <span style="color: black"><span style="font-family: 'Verdana'"><span style="font-size: 10px">"Neither the sun, nor the moon, nor the planets, nor the seven continents, nor the oceans, nor food, nor the wind-nothing is permanent. You alone, Lord, You alone. ||4||"</span></span></span></em></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px">(Ang 144)</span></span></p><p></p><p></p><p><em> <span style="font-family: 'Verdana'"><span style="font-size: 10px">“M</span></span></em><span style="font-size: 10px"><em><span style="font-family: 'Verdana'">any times has the creation been created (the universe been created) and expanded.” </span></em></span> <span style="font-family: 'Verdana'"> <span style="font-size: 10px">(Ang 276)</span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">So their is no drama going out here, yes, if some things are questioned to make Sikhs</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">aware they should not adhere to it, at the same time recognize as Human race which</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">includes Chrsitains, Muslims, Jews, Hindus, Chinese or Sikhs they also in the banner of</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Humanity so what's wrong with that?</span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Everyone loves to live with compassion and equality as part of Human society but their</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">are things one should also be aware of original sources if this means to ignite something</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">and well yes it is to ignite passion among Sikhs about their own religion and see where</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Sikh religion stands with other religions.</span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">As conversion rates of Sikhs and Hindus have increased significantly it last couple of</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">years this is the stage drama one should ignite in order to cope with debates or views</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">people of other faiths.</span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Sikh religion respects everyone and treats everyone equally weather it be a sect or some other religion and respects the views of others.</span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">One needs to ignite passion among Sikhs about their own religion?</span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">BACHITTAR NATAK is chapter in Dasam Granth Sahib, one should read its contents and</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">at the same time also read Bible, Torah, Quran, Puran, Bhagavat Gita then one will know</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">the kind of stage Drama is played in this world?</span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'">Regards</span></p><p></p><p></p><p><span style="font-family: 'Verdana'">Gurveen Singh </span></p><p><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p></blockquote><p></p>
[QUOTE="Archived_member13, post: 127739, member: 9952"] SAT SRI AKAL, It's the message of "GURU GRANTH SAHIB JI MAHARAJ" and making people aware of Sikh religion and it's teachings and their is nothing wrong in it. Sikh religion on Humanity [LEFT] [I] [FONT=Trebuchet MS] From the One Light, the entire universe welled up. So who is good, and who is bad? ||1|| (Ang 1349)[/FONT][/I] [I][FONT=Trebuchet MS][/FONT][/I] [I] [FONT=Trebuchet MS] He is the life of the soul in each and every soul; [B]He permeates and pervades each and every heart.[/B] (Ang 1273)[/FONT][/I] [I][FONT=Trebuchet MS][/FONT][/I] [B][I] [FONT=Trebuchet MS] This whole world which you see is the image of the Lord[/FONT][/I][/B][I][FONT=Trebuchet MS]; only the image of the Lord is seen.[/FONT][/I][FONT=Trebuchet MS] [I]By Guru's Grace, I understand, and I see only the One Lord; there is no one except the Lord. (Ang 922)[/I][/FONT] [FONT=Trebuchet MS][/FONT] [FONT=Trebuchet MS][I]Sikh scripture on Creation of Universe[/I][/FONT] [FONT=Trebuchet MS][/FONT][/LEFT] [FONT=Verdana][SIZE=2] “[I]From the True Lord came the air (gases), and from the air came water. From water, He created the three worlds [/I][/SIZE][/FONT][SIZE=2][I] [FONT=Verdana](referring to the sky, earth and sea)[/FONT][/I][/SIZE][I][FONT=Verdana][SIZE=2]; in each and every heart He has infused His Light. The Immaculate Lord does not become polluted. Attuned to the Shabad, honor is obtained. ||3||” [/SIZE][/FONT][/I] [FONT=Verdana][SIZE=2](Ang 19)[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2] “[I]In the Primal Void, the Infinite Lord assumed His Power. He Himself is unattached, infinite and incomparable. He Himself exercised His Creative Power, and He gazes upon His creation; from the Primal Void, He formed the Void. ||1|| From this Primal Void, He fashioned air and water. He created the universe, and the king in the fortress of the body. Your Light pervades fire, water and souls; Your Power rests in the Primal Void.[/I] ||2||” [/SIZE][/FONT] [FONT=Verdana][SIZE=2](Ang 1037)[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]“[/SIZE][I][SIZE=2]Vaheguru, the One Divine Mother, emanated three functions. One, the Creator of the World; One, the Sustainer; and One, the Destroyer. He makes creation perform these functions to the Pleasure of His Will. Such is His Celestial Order.” [/SIZE][/I][/FONT] [FONT=Verdana][SIZE=2](Ang 7)[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]"[/SIZE][I][SIZE=2]Night and day, and the stars in the sky shall vanish. The sun and the moon shall vanish. The mountains, the earth, the water and the air shall pass away. Only the Word of the Holy Saint shall endure. ||1||" [/SIZE][/I][/FONT] [COLOR=black][FONT=Verdana][SIZE=2](Ang 1204)[/SIZE][/FONT][/COLOR] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [I] [COLOR=black][FONT=Verdana][SIZE=2]"Neither the sun, nor the moon, nor the planets, nor the seven continents, nor the oceans, nor food, nor the wind-nothing is permanent. You alone, Lord, You alone. ||4||"[/SIZE][/FONT][/COLOR][/I] [FONT=Verdana][SIZE=2](Ang 144)[/SIZE][/FONT] [FONT=Verdana][/FONT] [I] [FONT=Verdana][SIZE=2]“M[/SIZE][/FONT][/I][SIZE=2][I][FONT=Verdana]any times has the creation been created (the universe been created) and expanded.” [/FONT][/I][/SIZE][SIZE=2][I][FONT=Verdana] [/FONT][/I][/SIZE][FONT=Verdana] [SIZE=2](Ang 276)[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]So their is no drama going out here, yes, if some things are questioned to make Sikhs[/SIZE][/FONT] [FONT=Verdana][SIZE=2]aware they should not adhere to it, at the same time recognize as Human race which[/SIZE][/FONT] [FONT=Verdana][SIZE=2]includes Chrsitains, Muslims, Jews, Hindus, Chinese or Sikhs they also in the banner of[/SIZE][/FONT] [FONT=Verdana][SIZE=2]Humanity so what's wrong with that?[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]Everyone loves to live with compassion and equality as part of Human society but their[/SIZE][/FONT] [FONT=Verdana][SIZE=2]are things one should also be aware of original sources if this means to ignite something[/SIZE][/FONT] [FONT=Verdana][SIZE=2]and well yes it is to ignite passion among Sikhs about their own religion and see where[/SIZE][/FONT] [FONT=Verdana][SIZE=2]Sikh religion stands with other religions.[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]As conversion rates of Sikhs and Hindus have increased significantly it last couple of[/SIZE][/FONT] [FONT=Verdana][SIZE=2]years this is the stage drama one should ignite in order to cope with debates or views[/SIZE][/FONT] [FONT=Verdana][SIZE=2]people of other faiths.[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]Sikh religion respects everyone and treats everyone equally weather it be a sect or some other religion and respects the views of others.[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]One needs to ignite passion among Sikhs about their own religion?[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]BACHITTAR NATAK is chapter in Dasam Granth Sahib, one should read its contents and[/SIZE][/FONT] [FONT=Verdana][SIZE=2]at the same time also read Bible, Torah, Quran, Puran, Bhagavat Gita then one will know[/SIZE][/FONT] [FONT=Verdana][SIZE=2]the kind of stage Drama is played in this world?[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana]Regards[/FONT] [FONT=Verdana][/FONT] [FONT=Verdana]Gurveen Singh [/FONT] [FONT=Verdana][SIZE=2] [/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2] [/SIZE][/FONT] [/QUOTE]
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Tension Prevails In Punjab Town As Ravidass Community Instate Their New Granth
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