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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Astroboy" data-source="post: 61168" data-attributes="member: 4990"><p>Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? (1Corintihians 3:16) </p><p>Remember, to be carnally-minded is death, and to be spiritually-minded is life eternal. (2Nephi 9:39)</p><p style="text-align: left">“And it came to pass that I beheld that the rod of</p> <p style="text-align: left">iron, which my father had seen, was the word of</p> <p style="text-align: left">God, which led to the fountain of living waters, or</p><p>to the tree of life” (1 Nephi 11:25).</p><p> </p><p>When we look at the human form it seems just five or six feet of physical body, but inside is a very big world. The whole of Brahmand is residing within; go inside and see. </p><p> </p><p>Maulana Rumi says, "Oh man, close the doors of your shop. Open the inner shop, then will the work be done."</p><p> </p><p>What is a Gurumukh? He who has searched inside the human form. That is what is written in the Gurubani (words of the Gurus)</p><p> </p><p></p><p>O Thou who makes manifest the elixir of Bani within, </p><p>I make an offering of myself to Thee, </p><p>For thou hast implanted in me the Amrit Bani (Word) </p><p>and I remain absorbed in the holy Naam. (Majh Mehla 3)</p><p> O God! wonderful are Thy ways and means, </p><p>The mind in the gyres can hardly understand them. </p><p>Thou hast attuned it with the delectable (Amrit) Bani, </p><p>And the immortal ambrosial Word (Shabd) is now fully manifest. (Majh Mehla 3)</p><p> </p><p></p><p>So, remain in your own religions and become true Hindus, true Muslims, true Sikhs, true Christians. How? By realizing it inside you. A house without a lighted lamp has no charm. If there is no lamp burning in a church or mosque, the place seems deserted. So this body's true beauty can be apparent only when the Light is within it. "Beautiful is the man-body in which the Lord is manifest." That soul's physical form is very beautiful in which God has appeared. A married woman's face becomes radiant when she is sitting beside her husband. This is a worldly example. The beauty of the body lasts but a few days, for it is attractive only when we, the soul, are in it. But this attractiveness is not apparent if the Light has not been ignited within. A mansion can have no grandeur without a light shining out. Would it not appear deserted? </p><p>Oceans of happiness are already resounding within us, but at present we are tossing about, searching outwardly, in the holy books or in temples and places of pilgrimage, and in various outer activities. We make outer copies, ring bells, light lamps--but for what purpose? The purpose is that He should manifest Himself to us.</p><p> </p><p>How to go within and partake from the Fountain of Living Waters ?</p></blockquote><p></p>
[QUOTE="Astroboy, post: 61168, member: 4990"] Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? (1Corintihians 3:16) Remember, to be carnally-minded is death, and to be spiritually-minded is life eternal. (2Nephi 9:39) [LEFT]“And it came to pass that I beheld that the rod of iron, which my father had seen, was the word of God, which led to the fountain of living waters, or[/LEFT] to the tree of life” (1 Nephi 11:25). When we look at the human form it seems just five or six feet of physical body, but inside is a very big world. The whole of Brahmand is residing within; go inside and see. Maulana Rumi says, "Oh man, close the doors of your shop. Open the inner shop, then will the work be done." What is a Gurumukh? He who has searched inside the human form. That is what is written in the Gurubani (words of the Gurus) O Thou who makes manifest the elixir of Bani within, I make an offering of myself to Thee, For thou hast implanted in me the Amrit Bani (Word) and I remain absorbed in the holy Naam. (Majh Mehla 3) O God! wonderful are Thy ways and means, The mind in the gyres can hardly understand them. Thou hast attuned it with the delectable (Amrit) Bani, And the immortal ambrosial Word (Shabd) is now fully manifest. (Majh Mehla 3) So, remain in your own religions and become true Hindus, true Muslims, true Sikhs, true Christians. How? By realizing it inside you. A house without a lighted lamp has no charm. If there is no lamp burning in a church or mosque, the place seems deserted. So this body's true beauty can be apparent only when the Light is within it. "Beautiful is the man-body in which the Lord is manifest." That soul's physical form is very beautiful in which God has appeared. A married woman's face becomes radiant when she is sitting beside her husband. This is a worldly example. The beauty of the body lasts but a few days, for it is attractive only when we, the soul, are in it. But this attractiveness is not apparent if the Light has not been ignited within. A mansion can have no grandeur without a light shining out. Would it not appear deserted? Oceans of happiness are already resounding within us, but at present we are tossing about, searching outwardly, in the holy books or in temples and places of pilgrimage, and in various outer activities. We make outer copies, ring bells, light lamps--but for what purpose? The purpose is that He should manifest Himself to us. How to go within and partake from the Fountain of Living Waters ? [/QUOTE]
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