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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Teachings Of Guru Nanak Dev Ji & Guru Gobind Singh Ji : A Comparative Study
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<blockquote data-quote="BhagatSingh" data-source="post: 91761" data-attributes="member: 2610"><p>Well, I don't think a comparative study can be done. We know that Guru Gobind Singh ji gave Guru gaddi to SGGS so he,<strong> if</strong> not agreed with, then at least respected the teachings of the other gurus. He didn't leave behind any teachings that we can use to study, whereas Guru Nanak did. </p><p>About the 5 ks, those served a practical purpose. Kes and Kirpan were direct insult to the Mughal law. Kachera was more practical on a battlefield than a dhoti. Kangha was used to keep kes clean, very practical. Kare can be worn like armour and serve as brass knuckles in hand-to-hand combat.</p><p> </p><p>We know both Gurus fought against injustice, oppression, etc. By the time 10th Guru ji came around, it had become worse. Guru Nanak dev ji fought with pens and his words and Guru Gobind Singh ji picked up the sword. Again, it was situation dependent. But if you recall the zafarnama then you know that this is more of a similarity.</p><p>They both rebelled. Guru Nanak touching achoot is similar to Guru Gobind Singh keeping a kirpan or wearing a kalgi.</p><p> </p><p>I dont think there was any evolution. the gurus kept us going and got us through tough times. They stopped the human Guru trend when they thought it was right. Their teachings were consistent with each other, although, they may have been different in their own views, thoughts and actions.</p><p> </p><p>So again, Guru Gobind Singh ji really did not leave anything behind, which we could study. What he gave us (K's) were very practical at his time, 2 of them were there to rebel against the authority. The others served a purpose in "rough" times. both Gurus, fought against the same thing. The way they fought depended on the situation.</p><p>So I don't think their teachings were different. Perhaps their personalities were. Everyone is different somehow. But the gurus made sure that they left a consistent message for the Sikhs.</p><p> </p><p> </p><p>Talking about Gurus individually, I read some eye witness acounts on a website a while back. it stated that Guru Arjan dev ji was a strict vegetarian whereas his son, Guru Hargobind was an avid hunter and ate animal meat. If anyone knows where that is from please let me know. Thanks</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 91761, member: 2610"] Well, I don't think a comparative study can be done. We know that Guru Gobind Singh ji gave Guru gaddi to SGGS so he,[B] if[/B] not agreed with, then at least respected the teachings of the other gurus. He didn't leave behind any teachings that we can use to study, whereas Guru Nanak did. About the 5 ks, those served a practical purpose. Kes and Kirpan were direct insult to the Mughal law. Kachera was more practical on a battlefield than a dhoti. Kangha was used to keep kes clean, very practical. Kare can be worn like armour and serve as brass knuckles in hand-to-hand combat. We know both Gurus fought against injustice, oppression, etc. By the time 10th Guru ji came around, it had become worse. Guru Nanak dev ji fought with pens and his words and Guru Gobind Singh ji picked up the sword. Again, it was situation dependent. But if you recall the zafarnama then you know that this is more of a similarity. They both rebelled. Guru Nanak touching achoot is similar to Guru Gobind Singh keeping a kirpan or wearing a kalgi. I dont think there was any evolution. the gurus kept us going and got us through tough times. They stopped the human Guru trend when they thought it was right. Their teachings were consistent with each other, although, they may have been different in their own views, thoughts and actions. So again, Guru Gobind Singh ji really did not leave anything behind, which we could study. What he gave us (K's) were very practical at his time, 2 of them were there to rebel against the authority. The others served a purpose in "rough" times. both Gurus, fought against the same thing. The way they fought depended on the situation. So I don't think their teachings were different. Perhaps their personalities were. Everyone is different somehow. But the gurus made sure that they left a consistent message for the Sikhs. Talking about Gurus individually, I read some eye witness acounts on a website a while back. it stated that Guru Arjan dev ji was a strict vegetarian whereas his son, Guru Hargobind was an avid hunter and ate animal meat. If anyone knows where that is from please let me know. Thanks [/QUOTE]
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Sikh Sikhi Sikhism
Teachings Of Guru Nanak Dev Ji & Guru Gobind Singh Ji : A Comparative Study
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