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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ginou Kaur Khalsa" data-source="post: 225631" data-attributes="member: 26594"><p>Yoga is as relevant to Sikhi as cricket. Or pickle-ball. Or cross country running. Namely, not at all. I do not disapprove of it per say. If you practice honest, traditional yoga, for health reasons, being they physical or mental, more power to you. But it is NOT a Sikhi thing. But, the fact that it is heavily ingrained in Western Sikhi mostly, we only have ourselves to thank for that. Well, not me, because I never supported it from day one of my journey into Sikhi. But, from the moment Yogi Bhajan was let loose on us, as "the representative of Sikhi in the Western World", with the blessing and support of several official Sikh bodies, such as Akal Takhat and SGPC, it was a done deal. He received support for his 100% commercially based Kundalini empire and for his abusive 3HO empire, which is still shooting up from Western Sikhi like cordyceps. Unstoppable and detrimental.</p><p></p><p>For that same reason, we non Punjabi speaking Sikh, have to work with a less than sub standard English translation of SGGS, from the hands of Sahib Singh, from the same 3HO nest, which also received the blessing of SGPC as "the best translation available". I will be the first to acknowledge that most all translations suck eggs, but his is not even the best of all the bad ones. Far from it.</p><p></p><p>I stay away from even traditional yoga myself, for the purpose of Naam, like I stay away from Shaheedi deg: not wanting to influence my Naam with anything that may change my physical and mental state artificially. So, no chemicals, no hyperventilating.</p><p></p><p>All this said, I am a bit stoic and maybe even a bit lethargic. Whole groups of people have taken on this subject, with little to no lasting effect. Victims of the highly abusive Kundalini era and the Ashram and the Miri Piri school. Too many books by victims of the physical and sexual abuse and it is still like they are mopping with the tap open. Followers of Bhajan still condone his behavior and worship him like they should only worship Guru Ji. So, in the end, I think, "Well, this is Kalyug after all and it has to play out and I will trust my Guru that it has to play out like this...." Not always pleasant from where we stand, but if it is Guru's Wish, I gave my head after all.</p></blockquote><p></p>
[QUOTE="Ginou Kaur Khalsa, post: 225631, member: 26594"] Yoga is as relevant to Sikhi as cricket. Or pickle-ball. Or cross country running. Namely, not at all. I do not disapprove of it per say. If you practice honest, traditional yoga, for health reasons, being they physical or mental, more power to you. But it is NOT a Sikhi thing. But, the fact that it is heavily ingrained in Western Sikhi mostly, we only have ourselves to thank for that. Well, not me, because I never supported it from day one of my journey into Sikhi. But, from the moment Yogi Bhajan was let loose on us, as "the representative of Sikhi in the Western World", with the blessing and support of several official Sikh bodies, such as Akal Takhat and SGPC, it was a done deal. He received support for his 100% commercially based Kundalini empire and for his abusive 3HO empire, which is still shooting up from Western Sikhi like cordyceps. Unstoppable and detrimental. For that same reason, we non Punjabi speaking Sikh, have to work with a less than sub standard English translation of SGGS, from the hands of Sahib Singh, from the same 3HO nest, which also received the blessing of SGPC as "the best translation available". I will be the first to acknowledge that most all translations suck eggs, but his is not even the best of all the bad ones. Far from it. I stay away from even traditional yoga myself, for the purpose of Naam, like I stay away from Shaheedi deg: not wanting to influence my Naam with anything that may change my physical and mental state artificially. So, no chemicals, no hyperventilating. All this said, I am a bit stoic and maybe even a bit lethargic. Whole groups of people have taken on this subject, with little to no lasting effect. Victims of the highly abusive Kundalini era and the Ashram and the Miri Piri school. Too many books by victims of the physical and sexual abuse and it is still like they are mopping with the tap open. Followers of Bhajan still condone his behavior and worship him like they should only worship Guru Ji. So, in the end, I think, "Well, this is Kalyug after all and it has to play out and I will trust my Guru that it has to play out like this...." Not always pleasant from where we stand, but if it is Guru's Wish, I gave my head after all. [/QUOTE]
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