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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Articles
Inspirational
Tale Of Two Brothers. It Was The Best Of Times. It Was The Worst Of Times. Sardar Gurmukh Singh
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 177610" data-attributes="member: 189"><p>I too am honoured to be an "acquaintance" of Sardar Gurmukh Singh Ji...via emails and the Internet Forums...Brother Dya Singh ji has done the Sikh Diaspora a great service by writing this short "biography of sorts".. This is the type of SIKH our Youth today so badly need as Role Models. </p><p>I can identify with the story as my own dad, the Late Gyani darbara Singh Dhillon, who chnaged his Takhalus (Nom de plume) to DALER - the Brave due to exact same treatment at the hands of illeterate or semi literate Gurdwara Parbhandaks who ruled the roost at almost every Gurdwara. Daddy Ji was invited by Gurdwara tatt Khalsa Diwan to be Head Granthi in 1950 when I was aged 1 year old...and this was the only Gurdwara we left on our own ( due to me not having a Birth Ceritifcate being Punjab born and thus no Govt School in KL would admit me...a friendly Head Master in Kampar gave me the Opportunity due to the intervention of Dr Dharam Singh the Senior Surgeon at General Hospital Kampar who gave his go ahead on condition that my daddy Ji took up the position of Head Punjabi teacher at the Khalsa School kampar)..ALL the other Gurdawras..the Parbhandaks always behaved as the owned the Gurdwara..and my dad couldnt stand offending the Guru or stop Parchaar about Ghonas Monas or ask the Wedding Boy Girl to Amrit Chhak ( These two were very sensitive subjects with Parbhandaks who were Patit and who hated being advised to keep hair or chhak amrit and wanted the Granthi to keep quiet on this...and my dad of course wouldnt keep quiet !!)..and so we moved..every two or three years...and finally after serving Gurdawra Klang for 4 years..in 1979....and facing the same animosity and "keep quiet on Kesh etc "... dad gave up and went into private business..whcih made him much richer than all those donkey years at Granthism....</p><p></p><p>Now a days Granthis are DESI IMPORTS..cooling their heels waiting for green cards and visas to usa..uk..etc..and who couldnt care less about anything...much less Guru or Gurmatt or Parchaar...Rotian karan poorey taal applies...all YES MEN...and that attitude makes the Parbhandaks glad...</p><p></p><p>Its Sikhs like sardar Gurmukh Singh ji who persevered..and never gave up spirit that glorifies the Khalsa that we must put forward as Role Models for our Youth.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 177610, member: 189"] I too am honoured to be an "acquaintance" of Sardar Gurmukh Singh Ji...via emails and the Internet Forums...Brother Dya Singh ji has done the Sikh Diaspora a great service by writing this short "biography of sorts".. This is the type of SIKH our Youth today so badly need as Role Models. I can identify with the story as my own dad, the Late Gyani darbara Singh Dhillon, who chnaged his Takhalus (Nom de plume) to DALER - the Brave due to exact same treatment at the hands of illeterate or semi literate Gurdwara Parbhandaks who ruled the roost at almost every Gurdwara. Daddy Ji was invited by Gurdwara tatt Khalsa Diwan to be Head Granthi in 1950 when I was aged 1 year old...and this was the only Gurdwara we left on our own ( due to me not having a Birth Ceritifcate being Punjab born and thus no Govt School in KL would admit me...a friendly Head Master in Kampar gave me the Opportunity due to the intervention of Dr Dharam Singh the Senior Surgeon at General Hospital Kampar who gave his go ahead on condition that my daddy Ji took up the position of Head Punjabi teacher at the Khalsa School kampar)..ALL the other Gurdawras..the Parbhandaks always behaved as the owned the Gurdwara..and my dad couldnt stand offending the Guru or stop Parchaar about Ghonas Monas or ask the Wedding Boy Girl to Amrit Chhak ( These two were very sensitive subjects with Parbhandaks who were Patit and who hated being advised to keep hair or chhak amrit and wanted the Granthi to keep quiet on this...and my dad of course wouldnt keep quiet !!)..and so we moved..every two or three years...and finally after serving Gurdawra Klang for 4 years..in 1979....and facing the same animosity and "keep quiet on Kesh etc "... dad gave up and went into private business..whcih made him much richer than all those donkey years at Granthism.... Now a days Granthis are DESI IMPORTS..cooling their heels waiting for green cards and visas to usa..uk..etc..and who couldnt care less about anything...much less Guru or Gurmatt or Parchaar...Rotian karan poorey taal applies...all YES MEN...and that attitude makes the Parbhandaks glad... Its Sikhs like sardar Gurmukh Singh ji who persevered..and never gave up spirit that glorifies the Khalsa that we must put forward as Role Models for our Youth. [/QUOTE]
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Inspirational
Tale Of Two Brothers. It Was The Best Of Times. It Was The Worst Of Times. Sardar Gurmukh Singh
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