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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Taksal - A Critical Analysis
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<blockquote data-quote="vijaydeep Singh" data-source="post: 49828" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>If Bhai Bijla Singh Ji,who are senior to,das is ready to carry out resolution of Doubts Raisen for Taksal and AKJ.Das would like to say that Das respects them but is not one of them.Kala Afghan Sahib also worte a good lots of things about Bhai Sahib Ji and Mahapurushs.Morre then problem of Mahapurshs ,it was act of dogmatisation by many of the followers and any Truth loving person,will fight back and Kala Afghana Sahib are not an exception.</p><p> </p><p>Das is ready,to remove the doubts that in situations,vide which AKJ personals and Taksalis have gone through and they were and are justified for thier acts.</p><p> </p><p>Problem only comes when they try to pain Taksali Rahit or Bebecki Rahit as Panthic Rahit.Without understanding the point of view of others.</p><p> </p><p>Fact is that das saw that intentions of Taksal,AKJ,Kala Afghana Sahib followers and Sanatan Sikhs are good for Panth,but due to lack of knowledge about each other.They tend to fight among themselves.</p><p> </p><p>There are many similarties then say differances.And in past also such were there,but they never went upto the streets and when a Sikh defames other.Ultimatly Sikh is defamed.</p><p> </p><p>Das is not saying that you should stop discussing,but there should be need to understand,why others think,and how can both the party can tolrate each other and do not put any iron hand of Tankhya or threten to do so as it is done in case of Kala Afghana Sahib or Ghugga Sahib.Das will tries his level best to let these gems be back with us.</p><p> </p><p>Das did write his dream,which is still there at sikhawareness.com.</p><p> </p><p>Das wants a Rain Sabahe Kirtan of AKJ been done at Taksal's headquerter of Chowk Mehta,where S. Gurbax Singh Ji Kala Afghan does a Katha and Baba Sant Singh Ji Jathedar are given Siropau.</p><p> </p><p>Das will alway oppse fragmentation in Panth.</p><p> </p><p>DAs has studied with Muslims,And in thier establishments.Das finds Panth nearest to Islam.Islam has good lot of diferances yet they are united when ever issue arise.But with in the factions of Panth so much factions are already there that when issue arise,one faction will try to let other be in soup.</p><p> </p><p>Further to it,this is mark of Hindus and Vedanta was ended in front of idolators due to this.</p><p> </p><p>Continue the debate but if das been allowed,das can put some issues rasied about Taksal and AKJ as more a sort of misinterpreting them.But das needs a clarifaction from BHai Bijla Singh Ji.</p><p> </p><p>Das or Bhai Balbeer Singh Ji as far as das is aware not from any Jathebandi.(Das will bejoing Budhadal if Akal allows next month).No is Indy Bhai.But there has been reduction of tolrance in Panth towards each others.Defeated people think like that.Sikh is nenver defeated.(overr to Bhai Bijla Singh).</p><p> </p><p>Das will make anbother plea to tender an appology to Bhai TKF.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 49828, member: 313"] Gurfateh If Bhai Bijla Singh Ji,who are senior to,das is ready to carry out resolution of Doubts Raisen for Taksal and AKJ.Das would like to say that Das respects them but is not one of them.Kala Afghan Sahib also worte a good lots of things about Bhai Sahib Ji and Mahapurushs.Morre then problem of Mahapurshs ,it was act of dogmatisation by many of the followers and any Truth loving person,will fight back and Kala Afghana Sahib are not an exception. Das is ready,to remove the doubts that in situations,vide which AKJ personals and Taksalis have gone through and they were and are justified for thier acts. Problem only comes when they try to pain Taksali Rahit or Bebecki Rahit as Panthic Rahit.Without understanding the point of view of others. Fact is that das saw that intentions of Taksal,AKJ,Kala Afghana Sahib followers and Sanatan Sikhs are good for Panth,but due to lack of knowledge about each other.They tend to fight among themselves. There are many similarties then say differances.And in past also such were there,but they never went upto the streets and when a Sikh defames other.Ultimatly Sikh is defamed. Das is not saying that you should stop discussing,but there should be need to understand,why others think,and how can both the party can tolrate each other and do not put any iron hand of Tankhya or threten to do so as it is done in case of Kala Afghana Sahib or Ghugga Sahib.Das will tries his level best to let these gems be back with us. Das did write his dream,which is still there at sikhawareness.com. Das wants a Rain Sabahe Kirtan of AKJ been done at Taksal's headquerter of Chowk Mehta,where S. Gurbax Singh Ji Kala Afghan does a Katha and Baba Sant Singh Ji Jathedar are given Siropau. Das will alway oppse fragmentation in Panth. DAs has studied with Muslims,And in thier establishments.Das finds Panth nearest to Islam.Islam has good lot of diferances yet they are united when ever issue arise.But with in the factions of Panth so much factions are already there that when issue arise,one faction will try to let other be in soup. Further to it,this is mark of Hindus and Vedanta was ended in front of idolators due to this. Continue the debate but if das been allowed,das can put some issues rasied about Taksal and AKJ as more a sort of misinterpreting them.But das needs a clarifaction from BHai Bijla Singh Ji. Das or Bhai Balbeer Singh Ji as far as das is aware not from any Jathebandi.(Das will bejoing Budhadal if Akal allows next month).No is Indy Bhai.But there has been reduction of tolrance in Panth towards each others.Defeated people think like that.Sikh is nenver defeated.(overr to Bhai Bijla Singh). Das will make anbother plea to tender an appology to Bhai TKF. [/QUOTE]
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