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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Taking One Liners Out Of Context From Gurbani To Allow Intellectual Independence?
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<blockquote data-quote="Harry Haller" data-source="post: 207427" data-attributes="member: 14641"><p>What a strange statement.. on the one hand you accept it is a valid point, valid enough to be argued, and yet on the other hand, you dismiss it with a straight 'no'. </p><p></p><p></p><p>This is your answer to my question as to whether we need Hinduism to validate our identity, you start by stating we do not need a separate identity, and then waffling for a while, what I have noted though is that your waffles are fairly consistent, you could actually get away with using a standard waffle to probably answer any question, hey, lets try it, </p><p></p><p>Why do Sikhs wear the turban?</p><p></p><p>.no we don't need separate identity. Evolution see us as species in the battle for survival, and as you know, will favour the more "fitter" to go on to reproduce as pro-social group. The "idea" Sikh will go on to flourish as a pro-social mechanism form of natural selection favoured over competing ideologies. And, because of its inherent properties, such as compatibility and co-existence in a pluralistic social settings it will come to dominate [ideology].</p><p></p><p>Why is that badgers have black and white stripes?</p><p>.no we don't need separate identity. Evolution see us as species in the battle for survival, and as you know, will favour the more "fitter" to go on to reproduce as pro-social group. The "idea" Sikh will go on to flourish as a pro-social mechanism form of natural selection favoured over competing ideologies. And, because of its inherent properties, such as compatibility and co-existence in a pluralistic social settings it will come to dominate [ideology].</p><p></p><p>hey this is great, you have hit upon something quite spectacular here, an answer that works regardless of the question!</p><p></p><p>ok, lets try the next one, my question as to why you stated we need Sanskrit to find our bearings, I asked why?</p><p></p><p></p><p></p><p>are you just copying and pasting random copy from the internet? I note that in earlier post you mentioned a thesis you had written, this was also found to be littered all over the internet, the above answer does little to actually answer the question, and answering questions is ever so important you know. </p><p></p><p></p><p></p><p>I don't know of any other state to be honest, I don't do problems, its all just material for the next gag. </p><p></p><p></p><p>I do</p><p></p><p></p><p>depends on your point of view, from where I am sitting there is no Sikh thought, no Sikh philosophy, just a mish mash of Islam, Vedicism and Christianity.</p><p></p><p></p><p></p><p>I do not think we are living on the same planet, Sikhism has already been annihilated and diluted, we are India's idiots that get a good hiding every now and then. What's worse is that Sikhs will sell out their own quicker than anyone, its just an accepted Sikh trait, and one only needs to look at our history to see this. We are not united, we are fractured, we have no leadership, what we really need to do is to attract more Sikh thinking at grass roots level, trouble is, everyone is too busy making money and buying Audi's. Do you drive an Audi?</p><p></p><p></p><p></p><p>In that case Sikhism in its current guise seems devoid of Satnam</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 207427, member: 14641"] What a strange statement.. on the one hand you accept it is a valid point, valid enough to be argued, and yet on the other hand, you dismiss it with a straight 'no'. This is your answer to my question as to whether we need Hinduism to validate our identity, you start by stating we do not need a separate identity, and then waffling for a while, what I have noted though is that your waffles are fairly consistent, you could actually get away with using a standard waffle to probably answer any question, hey, lets try it, Why do Sikhs wear the turban? .no we don't need separate identity. Evolution see us as species in the battle for survival, and as you know, will favour the more "fitter" to go on to reproduce as pro-social group. The "idea" Sikh will go on to flourish as a pro-social mechanism form of natural selection favoured over competing ideologies. And, because of its inherent properties, such as compatibility and co-existence in a pluralistic social settings it will come to dominate [ideology]. Why is that badgers have black and white stripes? .no we don't need separate identity. Evolution see us as species in the battle for survival, and as you know, will favour the more "fitter" to go on to reproduce as pro-social group. The "idea" Sikh will go on to flourish as a pro-social mechanism form of natural selection favoured over competing ideologies. And, because of its inherent properties, such as compatibility and co-existence in a pluralistic social settings it will come to dominate [ideology]. hey this is great, you have hit upon something quite spectacular here, an answer that works regardless of the question! ok, lets try the next one, my question as to why you stated we need Sanskrit to find our bearings, I asked why? are you just copying and pasting random copy from the internet? I note that in earlier post you mentioned a thesis you had written, this was also found to be littered all over the internet, the above answer does little to actually answer the question, and answering questions is ever so important you know. I don't know of any other state to be honest, I don't do problems, its all just material for the next gag. I do depends on your point of view, from where I am sitting there is no Sikh thought, no Sikh philosophy, just a mish mash of Islam, Vedicism and Christianity. I do not think we are living on the same planet, Sikhism has already been annihilated and diluted, we are India's idiots that get a good hiding every now and then. What's worse is that Sikhs will sell out their own quicker than anyone, its just an accepted Sikh trait, and one only needs to look at our history to see this. We are not united, we are fractured, we have no leadership, what we really need to do is to attract more Sikh thinking at grass roots level, trouble is, everyone is too busy making money and buying Audi's. Do you drive an Audi? In that case Sikhism in its current guise seems devoid of Satnam [/QUOTE]
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Hard Talk
Taking One Liners Out Of Context From Gurbani To Allow Intellectual Independence?
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