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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Taking One Liners Out Of Context From Gurbani To Allow Intellectual Independence?
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<blockquote data-quote="Original" data-source="post: 207426" data-attributes="member: 14400"><p>..million dollar question and an argument to be had for another day, but suffice to say, no it isn't abstract thinking that gave birth to the invention of the wheel. The <strong>idea</strong> wheel must've been preceded by the <strong>impression</strong> wheel, the root cause being external observation rather than conceptual thought process. That is to say, idea followed impression. In the natural world of objects there must have been impressions on the mind of something wannabe wheel to engage the mind laterally and not abstractly.</p><p></p><p>..no we don't need separate identity. Evolution see us as species in the battle for survival, and as you know, will favour the more "fitter" to go on to reproduce as pro-social group. The "idea" Sikh will go on to flourish as a pro-social mechanism form of natural selection favoured over competing ideologies. And, because of its inherent properties, such as compatibility and co-existence in a pluralistic social settings it will come to dominate [ideology].</p><p></p><p>..we already have. Our father, Guru Gobind gave us a form that is eternal. The word Kaur and Singh are <strong>eternal names</strong>. Just as the name "square" is eternal for having absolute definitional universal properties [equal sides, angles, etc], so do Kaur and Singh [platonic world of ideas and forms, philosophy]. You see, evolution competes, in some instances for perfection. Take the example of an "apple". The <strong>true</strong> nature of the tree on which it grows is not the bud, bloom or the flower, but the apple for therein lies its very purpose for taking birth in the first place as a tree. We as humans have gone through untold number of evolutionary experimentations of change to bring out the finest, that is, H SINGH [ideological perspective]. And, it is the NAME [nam] that is eternal all else falls wayside.</p><p></p><p>Relax ! Have faith in yourself as a Sikh ! Our Baba Ji, single handed took on the mega forces that are till this day, predominantly present and scattered actively to compete, did that stop Sikh thought from flourishing ? What makes you think it will now, given that we've multiplied million fold since? Baba Nanak's thought process is the "truth" and can never be annihilated or diluted. Evolution is an emergent part of truth "satnam", which isn't a commodity that can be brought over the counter, or something that can be intangibly manipulated for selfish motives, but rather, is something that is inherently "true" of the "being" that evolution is part of, meaning, Waheguru.</p><p></p><p>Love u n leave you ! Have a good 1.</p></blockquote><p></p>
[QUOTE="Original, post: 207426, member: 14400"] ..million dollar question and an argument to be had for another day, but suffice to say, no it isn't abstract thinking that gave birth to the invention of the wheel. The [B]idea[/B] wheel must've been preceded by the [B]impression[/B] wheel, the root cause being external observation rather than conceptual thought process. That is to say, idea followed impression. In the natural world of objects there must have been impressions on the mind of something wannabe wheel to engage the mind laterally and not abstractly. ..no we don't need separate identity. Evolution see us as species in the battle for survival, and as you know, will favour the more "fitter" to go on to reproduce as pro-social group. The "idea" Sikh will go on to flourish as a pro-social mechanism form of natural selection favoured over competing ideologies. And, because of its inherent properties, such as compatibility and co-existence in a pluralistic social settings it will come to dominate [ideology]. ..we already have. Our father, Guru Gobind gave us a form that is eternal. The word Kaur and Singh are [B]eternal names[/B]. Just as the name "square" is eternal for having absolute definitional universal properties [equal sides, angles, etc], so do Kaur and Singh [platonic world of ideas and forms, philosophy]. You see, evolution competes, in some instances for perfection. Take the example of an "apple". The [B]true[/B] nature of the tree on which it grows is not the bud, bloom or the flower, but the apple for therein lies its very purpose for taking birth in the first place as a tree. We as humans have gone through untold number of evolutionary experimentations of change to bring out the finest, that is, H SINGH [ideological perspective]. And, it is the NAME [nam] that is eternal all else falls wayside. Relax ! Have faith in yourself as a Sikh ! Our Baba Ji, single handed took on the mega forces that are till this day, predominantly present and scattered actively to compete, did that stop Sikh thought from flourishing ? What makes you think it will now, given that we've multiplied million fold since? Baba Nanak's thought process is the "truth" and can never be annihilated or diluted. Evolution is an emergent part of truth "satnam", which isn't a commodity that can be brought over the counter, or something that can be intangibly manipulated for selfish motives, but rather, is something that is inherently "true" of the "being" that evolution is part of, meaning, Waheguru. Love u n leave you ! Have a good 1. [/QUOTE]
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Hard Talk
Taking One Liners Out Of Context From Gurbani To Allow Intellectual Independence?
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