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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Taking One Liners Out Of Context From Gurbani To Allow Intellectual Independence?
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<blockquote data-quote="Tejwant Singh" data-source="post: 207291" data-attributes="member: 138"><p>Original ji,</p><p></p><p>Guru Fateh.</p><p></p><p></p><p></p><p>You may take as much liberty contorting/changing your personal meanings like a pretzel as you wish but it does not change the meaning.</p><p></p><p>Muzzled is NOT a compliment but rather to the contrary. You with you great educational background should know better. Please do not distort the meaning for your convenience. Mind you, you agreed to act like a Sikh in your post. So, let's try that Sikh virtue again. Here is the meaning of Muzzled as per dictionary:</p><p></p><p>muz·zle</p><p>ˈməzəl/</p><p><em>verb</em></p><p>past tense: <strong>muzzled</strong>; past participle: <strong>muzzled</strong></p><ol> <li data-xf-list-type="ol">put a muzzle on (an animal).<ul> <li data-xf-list-type="ul">prevent (a person or group) from expressing their opinions freely.<br /> "the politicians want to muzzle us and control what we write"<br /> synonyms: <a href="https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+gag&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIHzAA" target="_blank">gag</a>, <a href="https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+silence&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIIDAA" target="_blank">silence</a>, <a href="https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+censor&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIITAA" target="_blank">censor</a>, <a href="https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+stifle&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIIjAA" target="_blank">stifle</a>, <a href="https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+restrain&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIIzAA" target="_blank">restrain</a>, <a href="https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+check&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIJDAA" target="_blank">check</a>, <a href="https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+curb&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIJTAA" target="_blank">curb</a>, <a href="https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+fetter&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIJjAA" target="_blank">fetter</a><br /> "attempts to muzzle the media"</li> </ul></li> </ol><p>Please share with us via your Sikhi wisdom, how is the above complimentary to Sherdil ji after the true meaning has been posted without any distortion?</p><p></p><p>You, as a barrister fought for the human rights according to your many posts here at SPN. Actually you fought <strong>against muzzling</strong> Vox Populi-People's Voice.</p><p></p><p>It is bewildering to me to see how you have created your own meaning against your own value system.</p><p>For what?</p><p></p><p></p><p></p><p>Originalji, please stop giving yourself liberty of changing the meanings of the words after you have been called out for changing them for your own benefit rather than admitting that you are wrong in the beginning. Never forget we are Sikhs and agreed mutually to act like the ones.</p><p></p><p>Let me remind you the name Singh you and I carry means Lion-Sher as far as Bravura in a Sikh is concerned and our short Sikh history is its proof. However, your explanation after it was challenged is nothing but timid which is opposite of the name Singh.</p><p></p><p>Your comment towards me with this phrase <strong>"sher di poosh nu hath la ka kitha janna" (Do not step on lion's tail if you are not looking for trouble)</strong>, shows your cop out once again. This phrase is used NOT in a complimentary manner but rather to the contrary. It shows the lion's anger/ire, not good traits for a <strong>Singh </strong>and I am sure you will agree with that. One can only step on the lion's tail when the lion is sleeping or lying down, otherwise it is not possible and when it wakes up after its tail has been stepped upon, it may devour the one who has stepped on it. This is what you meant. If you want to deny it, then you are not keeping your promise of acting like <strong>a Sikh,a Singh, a Sher.</strong></p><p></p><p></p><p></p><p>Thanks for offering to pitch in.It is an honour for SPN to have a learned person like you to be a part of SPN team. I would not call it Sufi mat but just Gurmat.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 207291, member: 138"] Original ji, Guru Fateh. You may take as much liberty contorting/changing your personal meanings like a pretzel as you wish but it does not change the meaning. Muzzled is NOT a compliment but rather to the contrary. You with you great educational background should know better. Please do not distort the meaning for your convenience. Mind you, you agreed to act like a Sikh in your post. So, let's try that Sikh virtue again. Here is the meaning of Muzzled as per dictionary: muz·zle ˈməzəl/ [I]verb[/I] past tense: [B]muzzled[/B]; past participle: [B]muzzled[/B] [LIST=1] [*]put a muzzle on (an animal). [LIST] [*]prevent (a person or group) from expressing their opinions freely. "the politicians want to muzzle us and control what we write" synonyms: [URL='https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+gag&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIHzAA']gag[/URL], [URL='https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+silence&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIIDAA']silence[/URL], [URL='https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+censor&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIITAA']censor[/URL], [URL='https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+stifle&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIIjAA']stifle[/URL], [URL='https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+restrain&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIIzAA']restrain[/URL], [URL='https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+check&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIJDAA']check[/URL], [URL='https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+curb&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIJTAA']curb[/URL], [URL='https://www.google.com/search?espv=2&biw=1517&bih=714&q=define+fetter&sa=X&ved=0ahUKEwi82YWYvbnMAhXE4CYKHYo6AqgQ_SoIJjAA']fetter[/URL] "attempts to muzzle the media" [/LIST] [/LIST] Please share with us via your Sikhi wisdom, how is the above complimentary to Sherdil ji after the true meaning has been posted without any distortion? You, as a barrister fought for the human rights according to your many posts here at SPN. Actually you fought [B]against muzzling[/B] Vox Populi-People's Voice. It is bewildering to me to see how you have created your own meaning against your own value system. For what? Originalji, please stop giving yourself liberty of changing the meanings of the words after you have been called out for changing them for your own benefit rather than admitting that you are wrong in the beginning. Never forget we are Sikhs and agreed mutually to act like the ones. Let me remind you the name Singh you and I carry means Lion-Sher as far as Bravura in a Sikh is concerned and our short Sikh history is its proof. However, your explanation after it was challenged is nothing but timid which is opposite of the name Singh. Your comment towards me with this phrase [B]"sher di poosh nu hath la ka kitha janna" (Do not step on lion's tail if you are not looking for trouble)[/B], shows your cop out once again. This phrase is used NOT in a complimentary manner but rather to the contrary. It shows the lion's anger/ire, not good traits for a [B]Singh [/B]and I am sure you will agree with that. One can only step on the lion's tail when the lion is sleeping or lying down, otherwise it is not possible and when it wakes up after its tail has been stepped upon, it may devour the one who has stepped on it. This is what you meant. If you want to deny it, then you are not keeping your promise of acting like [B]a Sikh,a Singh, a Sher.[/B] Thanks for offering to pitch in.It is an honour for SPN to have a learned person like you to be a part of SPN team. I would not call it Sufi mat but just Gurmat. Regards Tejwant Singh [/QUOTE]
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Hard Talk
Taking One Liners Out Of Context From Gurbani To Allow Intellectual Independence?
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