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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Takht Takes Serious View Of Anand Karaj Violation
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<blockquote data-quote="Archived_Member16" data-source="post: 46038" data-attributes="member: 884"><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: navy"><strong><u>Understanding the Sikh Reht Maryada</u></strong></span></span></span></p><p> </p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: navy">The Sun is the centre of the solar-system. Without the Sun there is no life at life or solar-system. We depend and rely on the Sun for sustenance, living, and survival. All the planets circulate and rotate around the Sun in awe and humility as part of the cosmos system. Similarly, the Shabd Guru, Sri Guru Granth Sahib Ji, is our Guru. The Second Nanak, Guru Angad Dev Ji, describes the importance of the Guru being more important than a thousand suns: </span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: navy">ਮਹਲਾ 2 ॥ ਜੇ ਸਉ ਚੰਦਾ ਉਗਵਹਿ ਸੂਰਜ ਚੜਹਿ ਹਜਾਰ ॥ ਏਤੇ ਚਾਨਣ ਹੋਦਿਆਂ ਗੁਰ ਬਿਨੁ ਘੋਰ ਅੰਧਾਰ ॥2॥</span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: navy">"Second Mehl: If a hundred moons were to rise, and a thousand suns appeared, even with such light, there would still be pitch darkness without the Guru. ||2||"</span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: navy">(Aasa, Ang 463, SGGS)</span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: navy"></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: navy">Just as the solar-system and planets submit in humility and awe by circumambulating around the Sun, a Sikh of the Guru in awe and devotion circumambulates around the Guru. Every time a Sikh seeks Guru Ji’s Darshan (blessed vision of the Guru), a Sikh bows his or forehead on the ground and then circumambulates clock-wise around Sri Guru Granth Sahib Ji. Similarly, in marriage one does the same thing. Doing Guru Ji’s ‘Parkarmaa’ or circumambulating around Sri Guru Granth Sahib ji is a physical act to express that Sri Guru Granth Sahib is the centre of our lives. Furthermore, when bow to Guru Ji, we make a promise or pledge. This pledge or promise is re-affirmed physically by humbly walking around Guru Sahib. In the context of the Anand marriage, the ‘Parkarma’ signifies re-affirmation and expression of commitment to accept and strive to implement in one’s life the vow (in the form of the Laav read) taken infront of Guru Granth Sahib Ji and the Saadh Sangat. </span></span></span></p><p></p><p> </p><p>source: <a href="http://www.panthic.org/news/132/ARTICLE/1954/2005-11-06.html" target="_blank"><strong><span style="font-family: 'Arial'"><span style="color: #810081">http://www.panthic.org/news/132/ARTICLE/1954/2005-11-06.html</span></span></strong></a></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 46038, member: 884"] [FONT=Arial][SIZE=2][COLOR=navy][B][U]Understanding the Sikh Reht Maryada[/U][/B][/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=navy]The Sun is the centre of the solar-system. Without the Sun there is no life at life or solar-system. We depend and rely on the Sun for sustenance, living, and survival. All the planets circulate and rotate around the Sun in awe and humility as part of the cosmos system. Similarly, the Shabd Guru, Sri Guru Granth Sahib Ji, is our Guru. The Second Nanak, Guru Angad Dev Ji, describes the importance of the Guru being more important than a thousand suns: [/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=2] [COLOR=navy]ਮਹਲਾ 2 ॥ ਜੇ ਸਉ ਚੰਦਾ ਉਗਵਹਿ ਸੂਰਜ ਚੜਹਿ ਹਜਾਰ ॥ ਏਤੇ ਚਾਨਣ ਹੋਦਿਆਂ ਗੁਰ ਬਿਨੁ ਘੋਰ ਅੰਧਾਰ ॥2॥ "Second Mehl: If a hundred moons were to rise, and a thousand suns appeared, even with such light, there would still be pitch darkness without the Guru. ||2||" (Aasa, Ang 463, SGGS) [/COLOR] [/SIZE][/FONT] [FONT=Arial][SIZE=2][COLOR=navy]Just as the solar-system and planets submit in humility and awe by circumambulating around the Sun, a Sikh of the Guru in awe and devotion circumambulates around the Guru. Every time a Sikh seeks Guru Ji’s Darshan (blessed vision of the Guru), a Sikh bows his or forehead on the ground and then circumambulates clock-wise around Sri Guru Granth Sahib Ji. Similarly, in marriage one does the same thing. Doing Guru Ji’s ‘Parkarmaa’ or circumambulating around Sri Guru Granth Sahib ji is a physical act to express that Sri Guru Granth Sahib is the centre of our lives. Furthermore, when bow to Guru Ji, we make a promise or pledge. This pledge or promise is re-affirmed physically by humbly walking around Guru Sahib. In the context of the Anand marriage, the ‘Parkarma’ signifies re-affirmation and expression of commitment to accept and strive to implement in one’s life the vow (in the form of the Laav read) taken infront of Guru Granth Sahib Ji and the Saadh Sangat. [/COLOR][/SIZE][/FONT] source: [URL="http://www.panthic.org/news/132/ARTICLE/1954/2005-11-06.html"][B][FONT=Arial][COLOR=#810081]http://www.panthic.org/news/132/ARTICLE/1954/2005-11-06.html[/COLOR][/FONT][/B][/URL] [/QUOTE]
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Hard Talk
Takht Takes Serious View Of Anand Karaj Violation
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