☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Takht Patna Sahib, Hazoor Sahib To Defy Nanakshahi Calendar
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Neutral Singh" data-source="post: 1034" data-attributes="member: 2"><p><a href="http://www.tribuneindia.com/2004/20040725/punjab1.htm" target="_blank"><span style="color: #000000">http://www.tribuneindia.com/2004/20040725/punjab1.htm</span></a></p><p></p><p><u><strong>Takht Patna Sahib, Hazoor Sahib to defy Nanakshahi calendar</strong></u></p><p></p><p>To celebrate 400th anniversary of Guru Granth Sahib on Sept 15</p><p></p><p>Varinder Walia</p><p></p><p>Tribune news service </p><p></p><p>Amritsar, July 24</p><p></p><p>The Nanakshahi calendar, having stamp of the Akal Takht and the SGPC today suffered a serious threat from Jathedars of Takht Patna Sahib and Takht Hazoor Sahib who had decided to celebrate 400th anniversary of Guru Granth Sahib’s installation according to traditional calendar.</p><p></p><p>Talking to TNS here today , Giani Iqbal Singh , Jathedar of Patna Sahib, announced that the 400th anniversary of Guru Granth Sahib would be celebrated on September 15 as per the traditional calendar while the SGPC was celebrating the day on September as per the Nanakshahi calendar. </p><p></p><p>Notwithstanding the tall claims of the SGPC and Giani Joginder Singh Vedanti, Jathedar Akal Takht, that the Nanakshahi calendar had been accepted by the Panth yet the fact remained that a large section of the Sikh community still celebrated the Sikh Purbs as per the Bikrami calendar.</p><p></p><p>According to the Nanaksahib calendar all Gurpurbs and other important dates of the Sikh history, were fixed on the basis of 1469 – the year when Guru Nanak was born. The Nanakshahi calendar was tropical, based on “barah maha”, authored by gurus which would be started from the month “chetra” (the first month of the year as per Nanakshahi calendar).</p><p></p><p>When asked that as to why the Nanakshahi calendar was not being implemented by Takht Patna Sahib and Hazoor Sahib, Jathedar Iqbal Singh said Jathedar Vedanti had not yet discussed the matter with the Sikh Sangat residing outside Punjab so far . He said both the Takhts would continue to celebrate the Purbs as per Bikrami calendar till the SGPC or the Akal Takht did not come forward to reach consensus and satisfy the local Sangat of Patna and Nanded (Hazoor Sahib). He said Takht Patna Sahib and Takht Hazoor Sahib could not implement the Nanakshahi calendar in toto because of its glaring discrepancies.</p><p></p><p>Jathedar Iqbal Singh claimed that the Sant Samaj led by Baba Sarbjot Singh Bedi and general secretary Chamkaur Singh had also supported the decision of both Takhts on this issue.</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 1034, member: 2"] [url="http://www.tribuneindia.com/2004/20040725/punjab1.htm"][color=#000000]http://www.tribuneindia.com/2004/20040725/punjab1.htm[/color][/url] [u][b]Takht Patna Sahib, Hazoor Sahib to defy Nanakshahi calendar[/b][/u] To celebrate 400th anniversary of Guru Granth Sahib on Sept 15 Varinder Walia Tribune news service Amritsar, July 24 The Nanakshahi calendar, having stamp of the Akal Takht and the SGPC today suffered a serious threat from Jathedars of Takht Patna Sahib and Takht Hazoor Sahib who had decided to celebrate 400th anniversary of Guru Granth Sahib’s installation according to traditional calendar. Talking to TNS here today , Giani Iqbal Singh , Jathedar of Patna Sahib, announced that the 400th anniversary of Guru Granth Sahib would be celebrated on September 15 as per the traditional calendar while the SGPC was celebrating the day on September as per the Nanakshahi calendar. Notwithstanding the tall claims of the SGPC and Giani Joginder Singh Vedanti, Jathedar Akal Takht, that the Nanakshahi calendar had been accepted by the Panth yet the fact remained that a large section of the Sikh community still celebrated the Sikh Purbs as per the Bikrami calendar. According to the Nanaksahib calendar all Gurpurbs and other important dates of the Sikh history, were fixed on the basis of 1469 – the year when Guru Nanak was born. The Nanakshahi calendar was tropical, based on “barah maha”, authored by gurus which would be started from the month “chetra” (the first month of the year as per Nanakshahi calendar). When asked that as to why the Nanakshahi calendar was not being implemented by Takht Patna Sahib and Hazoor Sahib, Jathedar Iqbal Singh said Jathedar Vedanti had not yet discussed the matter with the Sikh Sangat residing outside Punjab so far . He said both the Takhts would continue to celebrate the Purbs as per Bikrami calendar till the SGPC or the Akal Takht did not come forward to reach consensus and satisfy the local Sangat of Patna and Nanded (Hazoor Sahib). He said Takht Patna Sahib and Takht Hazoor Sahib could not implement the Nanakshahi calendar in toto because of its glaring discrepancies. Jathedar Iqbal Singh claimed that the Sant Samaj led by Baba Sarbjot Singh Bedi and general secretary Chamkaur Singh had also supported the decision of both Takhts on this issue. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Takht Patna Sahib, Hazoor Sahib To Defy Nanakshahi Calendar
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top