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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 1737" data-attributes="member: 138"><p><a href="http://web.ionsys.com/~remedy/MAN%20&%20%20HIS%20SYMBOLS%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20(JUNG).htm" target="_blank"><span style="color: #800080">CARL JUNG: MAN & HIS SYMBOLS</span></a></p><p> </p><p> </p><p style="text-align: center"><strong><u><span style="font-family: 'Verdana'">CARL JUNG: MAN & HIS SYMBOLS</span></u></strong></p><p></p><p></p><p> </p><p><u><span style="font-family: 'Verdana'">Fragments</span></u><span style="font-family: 'Verdana'">:</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The unconscious is no mere repository of the past but it is full of germs of future psychic situations & ideas.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">Today cannot turn into a <u>real</u> tomorrow if you believe that the future is just a repetition of the past.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The therapeutic task may be the establishment of confidence rather than the demonstration of a clinical theory.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">It is not possible to see the analogy between a case of compulsion neurosis & that of a classical demonic possession without a working knowledge of both.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The archetype is a <u>tendency</u> to form certain representations.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The archetypes function like complexes & in this respect they <u>come</u> <u>and</u> <u>go</u> very much <u>as</u> <u>they</u> <u>please</u>; complexes modify or obstruct our conscious intentions in an embarrassing way. Both have numinous energy & fascination; complexes influence the person while archetypes give rise to religions, myths & philosophies.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">We are free to choose God or no God but if it can be demonstrated that the concept of God is beneficial then one should choose God.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">If you think life is "a tale told by an idiot" it will lower your resistance & you will despair.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">A symbol has no innate power, its numinosity exists only in the emotions or unconscious of the individual.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">A man cannot relate to women until he has separated the anima from the mother who is symbolized by the labyrinth. (Ariadne)</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">Parental images evoke archetypes! They mediate.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The beast in ‘Beauty & the Beast’ represents her own animal nature which she must recognize to overcome the one-sided development & education as a "good" person.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">Dionysus was a demigod. Orphism was an offshoot (less violent). Orphism taught immortality (as reincarnation) whereas Christ was divine & taught everlasting life after death.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">Those who have to learn to face death may have to relearn the old message that death is a <u>mystery</u> for which we must prepare ourselves in the same spirit of submission & humility as we once learned to prepare ourselves for life.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">Individualism is real only if the person is aware of it & <u>cooperates</u> as best he can, & submits to creative guidance.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">Not only dreams but some real events can anticipate the future in symbolic form.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The Nashapi of Labrador are scattered & do not have tribal customs or collective religious beliefs & ceremonies. In his solitude he relies on inner voices & unconscious revelations; his inner soul he calls "my friend" or "Great Man".</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The shadow shows up as omissions, forgetfulness, impulsive or inadvertent acts. Shadow can be friend or enemy, it depends on ourselves. He is exactly like any human with whom one has to get along. Sometimes by giving in, sometimes by resisting, sometimes by giving love: the shadow becomes hostile when ignored or misunderstood.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The Dionysian religion had orgiastic rites that implied the need for the initiate to abandon himself to his animal nature & thereby experience the full power of the earth mother.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">It is often impossible to tell whether promptings come from the shadow or the Self; this is known as contamination.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">When the shadow arises, God is needed to help carry you through!</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">Do what you can but be ready to change course in a moment if the unconscious should clearly point in another direction. Maybe the Self wants the ego to have a free choice or manifest through these decisions.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">It is the anima that makes it possible to connect to the unconscious as symbolized in the Greek Sybil fathoming the divine will, or shamans sometimes wearing women's clothes.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The anima can become a death demon by depressing the man to the point of suicide. A man's anima is formed by his mother. The anima mediates.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">All of one's qualities act like a committee.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">A personification of the Self can be a youth or an old man.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The Self is only partly contained in our time zone & can be omnipresent, personified by the "Great Man" concept.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">Synchronistic events accompany the phases of individuation. Watch for such coincidences & record them.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Symbol'">· </span><span style="font-family: 'Verdana'">The only worthwhile adventure for modern man lies in the realm of the unconscious psyche.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Verdana'"><span style="font-family: 'Symbol'">· </span>The process of individuation excludes imitation of others. People have copied in "outer" or ritualistic behaviour the religious experience of their leaders & have become petrified.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Verdana'"><span style="font-family: 'Symbol'">· </span>The ego should continue to function in normal ways. One must remain an ordinary human being conscious of one's incompleteness in order to experience fully the unconscious contents & processes.</span></p><p> </p><p></p><p><span style="font-family: 'Verdana'"><span style="font-family: 'Symbol'">· </span>A ritual or religious custom can spring from an unconscious revelation experienced by a single individual. There is a religious function in the psyche. Whatever power religious symbols have stems from them arising in the unconscious.</span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="font-family: 'Symbol'">· </span>You cannot know either spiritual reality (the unconscious) or physical reality (indeterminacy) in itself.</span></p><p> </p><p></p><p><span style="font-family: 'Verdana'"><span style="font-family: 'Symbol'">· </span>In psychological terms, the mask transforms the wearer into an archetypal image. Ancient dancers would imitate the movements of particular animals, thus stealing their soul.</span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="font-family: 'Symbol'">· </span>Consciously or unconsciously, the artist gives form to the nature & values of his time which, in their turn, form him.</span></p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 1737, member: 138"] [url="http://web.ionsys.com/~remedy/MAN%20&%20%20HIS%20SYMBOLS%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20(JUNG).htm"][color=#800080]CARL JUNG: MAN & HIS SYMBOLS[/color][/url] [center][b][u][font=Verdana]CARL JUNG: MAN & HIS SYMBOLS[/font][/u][/b][/center] [u][font=Verdana]Fragments[/font][/u][font=Verdana]:[/font] [font=Symbol]· [/font][font=Verdana]The unconscious is no mere repository of the past but it is full of germs of future psychic situations & ideas.[/font] [font=Symbol]· [/font][font=Verdana]Today cannot turn into a [u]real[/u] tomorrow if you believe that the future is just a repetition of the past.[/font] [font=Symbol]· [/font][font=Verdana]The therapeutic task may be the establishment of confidence rather than the demonstration of a clinical theory.[/font] [font=Symbol]· [/font][font=Verdana]It is not possible to see the analogy between a case of compulsion neurosis & that of a classical demonic possession without a working knowledge of both.[/font] [font=Symbol]· [/font][font=Verdana]The archetype is a [u]tendency[/u] to form certain representations.[/font] [font=Symbol]· [/font][font=Verdana]The archetypes function like complexes & in this respect they [u]come[/u] [u]and[/u] [u]go[/u] very much [u]as[/u] [u]they[/u] [u]please[/u]; complexes modify or obstruct our conscious intentions in an embarrassing way. Both have numinous energy & fascination; complexes influence the person while archetypes give rise to religions, myths & philosophies.[/font] [font=Symbol]· [/font][font=Verdana]We are free to choose God or no God but if it can be demonstrated that the concept of God is beneficial then one should choose God.[/font] [font=Symbol]· [/font][font=Verdana]If you think life is "a tale told by an idiot" it will lower your resistance & you will despair.[/font] [font=Symbol]· [/font][font=Verdana]A symbol has no innate power, its numinosity exists only in the emotions or unconscious of the individual.[/font] [font=Symbol]· [/font][font=Verdana]A man cannot relate to women until he has separated the anima from the mother who is symbolized by the labyrinth. (Ariadne)[/font] [font=Symbol]· [/font][font=Verdana]Parental images evoke archetypes! They mediate.[/font] [font=Symbol]· [/font][font=Verdana]The beast in ‘Beauty & the Beast’ represents her own animal nature which she must recognize to overcome the one-sided development & education as a "good" person.[/font] [font=Symbol]· [/font][font=Verdana]Dionysus was a demigod. Orphism was an offshoot (less violent). Orphism taught immortality (as reincarnation) whereas Christ was divine & taught everlasting life after death.[/font] [font=Symbol]· [/font][font=Verdana]Those who have to learn to face death may have to relearn the old message that death is a [u]mystery[/u] for which we must prepare ourselves in the same spirit of submission & humility as we once learned to prepare ourselves for life.[/font] [font=Symbol]· [/font][font=Verdana]Individualism is real only if the person is aware of it & [u]cooperates[/u] as best he can, & submits to creative guidance.[/font] [font=Symbol]· [/font][font=Verdana]Not only dreams but some real events can anticipate the future in symbolic form.[/font] [font=Symbol]· [/font][font=Verdana]The Nashapi of Labrador are scattered & do not have tribal customs or collective religious beliefs & ceremonies. In his solitude he relies on inner voices & unconscious revelations; his inner soul he calls "my friend" or "Great Man".[/font] [font=Symbol]· [/font][font=Verdana]The shadow shows up as omissions, forgetfulness, impulsive or inadvertent acts. Shadow can be friend or enemy, it depends on ourselves. He is exactly like any human with whom one has to get along. Sometimes by giving in, sometimes by resisting, sometimes by giving love: the shadow becomes hostile when ignored or misunderstood.[/font] [font=Symbol]· [/font][font=Verdana]The Dionysian religion had orgiastic rites that implied the need for the initiate to abandon himself to his animal nature & thereby experience the full power of the earth mother.[/font] [font=Symbol]· [/font][font=Verdana]It is often impossible to tell whether promptings come from the shadow or the Self; this is known as contamination.[/font] [font=Symbol]· [/font][font=Verdana]When the shadow arises, God is needed to help carry you through![/font] [font=Symbol]· [/font][font=Verdana]Do what you can but be ready to change course in a moment if the unconscious should clearly point in another direction. Maybe the Self wants the ego to have a free choice or manifest through these decisions.[/font] [font=Symbol]· [/font][font=Verdana]It is the anima that makes it possible to connect to the unconscious as symbolized in the Greek Sybil fathoming the divine will, or shamans sometimes wearing women's clothes.[/font] [font=Symbol]· [/font][font=Verdana]The anima can become a death demon by depressing the man to the point of suicide. A man's anima is formed by his mother. The anima mediates.[/font] [font=Symbol]· [/font][font=Verdana]All of one's qualities act like a committee.[/font] [font=Symbol]· [/font][font=Verdana]A personification of the Self can be a youth or an old man.[/font] [font=Symbol]· [/font][font=Verdana]The Self is only partly contained in our time zone & can be omnipresent, personified by the "Great Man" concept.[/font] [font=Symbol]· [/font][font=Verdana]Synchronistic events accompany the phases of individuation. Watch for such coincidences & record them.[/font] [font=Symbol]· [/font][font=Verdana]The only worthwhile adventure for modern man lies in the realm of the unconscious psyche.[/font] [font=Verdana][font=Symbol]· [/font]The process of individuation excludes imitation of others. People have copied in "outer" or ritualistic behaviour the religious experience of their leaders & have become petrified.[/font] [font=Verdana][font=Symbol]· [/font]The ego should continue to function in normal ways. One must remain an ordinary human being conscious of one's incompleteness in order to experience fully the unconscious contents & processes.[/font] [font=Verdana][font=Symbol]· [/font]A ritual or religious custom can spring from an unconscious revelation experienced by a single individual. There is a religious function in the psyche. Whatever power religious symbols have stems from them arising in the unconscious.[/font] [font=Verdana][font=Symbol]· [/font]You cannot know either spiritual reality (the unconscious) or physical reality (indeterminacy) in itself.[/font] [font=Verdana][font=Symbol]· [/font]In psychological terms, the mask transforms the wearer into an archetypal image. Ancient dancers would imitate the movements of particular animals, thus stealing their soul.[/font] [font=Verdana][font=Symbol]· [/font]Consciously or unconsciously, the artist gives form to the nature & values of his time which, in their turn, form him.[/font] [/QUOTE]
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