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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="seeker3k" data-source="post: 144962" data-attributes="member: 6459"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Good article from the point of view of I J Singh. I have some concerns. The symbols what give us the ID it out of date. The kirpan was given by Gobind Singh to protect one self and protect others who can not protect them self. How can few inch long kirpan can do that? The kasha was good then in warm whether but in cold it does not work. Kash is hidden under the pants now days how that can give one’e ID? Kanga may have been usefull then when Sikhs lived in jungles. Now every one live in their homes in city or village. One do not need to comb their hair out in the public. Kara can not protect one from guns. So that is out dated too. Only thing that give us our ID it kesh which Gobibd Singh asked us to keep. There is no where in his writing to have turban on.</span></span></p><p><?"urn:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice" /><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I fully respect the Gobibd Singh giving the 5k to make us stand out. Who are we fighting now? We should change the kirpan to gun.</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I don’t think Gobind Singh told us to keep the useless symbols just for the sake of keeping them. If we don’t change with time we will be left behind.</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">WE should take this great philosophy to the world and don’t put it in the box.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">True identity is not in the symbols it is what we living. Our living examples can show the world how great and humble we are. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I just came back from <?xml::<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice:smarttags" /><st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on">Punjab. What I saw there is troublesome. Punjabi buys more whisky in Punjab then any other province in <st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on"><st1:country-region w:st="on">India</st1:country-region>. They are cheating their brother and nabours. The courts are full of Sikhs they are charged with this or that crime. The Nihangs are trying to take over small gurdwaras by force. In their gurdwara they serve bhang. They keep 10<SUP>th</SUP> Granth next to SGGS.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">There are more sehjdhari Sikgs in <st1:country-region w:st="on"><st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on">India</st1:country-region> and world. These amritdhari highjacked the Sikhism. No one care about the sehjdhari Sikhs. Amritdhari think sehjdharis are noth Sikhs. This kind of behaviors should be condemned. We are all Sikhs weather sehajdhari or amritdhari. If we are going to fight among our self surly out sider will take it over as it was done to <st1<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />lace w:st="on"><st1:country-region w:st="on">India</st1:country-region> by mugals n Enghish.</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The world was very rough 500 years ago but now it is different world. The fighting era is gone. It is the vote that decide not the kirpan.</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">It is not the Hindus swallowing us it is us who are not changing with time.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">There is no leadership from SGGC. They are fighting among them self to get in power. </span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I know this is very harsh word I have written. I am sorry if I offended any one. But some one have to write.</span></span></p></blockquote><p></p>
[QUOTE="seeker3k, post: 144962, member: 6459"] [FONT=Times New Roman][SIZE=3]Good article from the point of view of I J Singh. I have some concerns. The symbols what give us the ID it out of date. The kirpan was given by Gobind Singh to protect one self and protect others who can not protect them self. How can few inch long kirpan can do that? The kasha was good then in warm whether but in cold it does not work. Kash is hidden under the pants now days how that can give one’e ID? Kanga may have been usefull then when Sikhs lived in jungles. Now every one live in their homes in city or village. One do not need to comb their hair out in the public. Kara can not protect one from guns. So that is out dated too. Only thing that give us our ID it kesh which Gobibd Singh asked us to keep. There is no where in his writing to have turban on.[/SIZE][/FONT] <?"urn::office:office" /><o:p>[FONT=Times New Roman][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Times New Roman][SIZE=3]I fully respect the Gobibd Singh giving the 5k to make us stand out. Who are we fighting now? We should change the kirpan to gun.[/SIZE][/FONT] <o:p>[FONT=Times New Roman][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Times New Roman][SIZE=3]I don’t think Gobind Singh told us to keep the useless symbols just for the sake of keeping them. If we don’t change with time we will be left behind.[/SIZE][/FONT] <o:p>[FONT=Times New Roman][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Times New Roman][SIZE=3]WE should take this great philosophy to the world and don’t put it in the box.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]True identity is not in the symbols it is what we living. Our living examples can show the world how great and humble we are. [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]I just came back from <?xml:::office:smarttags" /><st1:place w:st="on">Punjab. What I saw there is troublesome. Punjabi buys more whisky in Punjab then any other province in <st1:place w:st="on"><st1:country-region w:st="on">India</st1:country-region>. They are cheating their brother and nabours. The courts are full of Sikhs they are charged with this or that crime. The Nihangs are trying to take over small gurdwaras by force. In their gurdwara they serve bhang. They keep 10<SUP>th</SUP> Granth next to SGGS.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]There are more sehjdhari Sikgs in <st1:country-region w:st="on"><st1:place w:st="on">India</st1:country-region> and world. These amritdhari highjacked the Sikhism. No one care about the sehjdhari Sikhs. Amritdhari think sehjdharis are noth Sikhs. This kind of behaviors should be condemned. We are all Sikhs weather sehajdhari or amritdhari. If we are going to fight among our self surly out sider will take it over as it was done to <st1:place w:st="on"><st1:country-region w:st="on">India</st1:country-region> by mugals n Enghish.[/SIZE][/FONT] <o:p>[FONT=Times New Roman][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Times New Roman][SIZE=3]The world was very rough 500 years ago but now it is different world. The fighting era is gone. It is the vote that decide not the kirpan.[/SIZE][/FONT] <o:p>[FONT=Times New Roman][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Times New Roman][SIZE=3]It is not the Hindus swallowing us it is us who are not changing with time.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]There is no leadership from SGGC. They are fighting among them self to get in power. [/FONT][/SIZE] <o:p>[FONT=Times New Roman][SIZE=3] [/SIZE][/FONT]</o:p> [FONT=Times New Roman][SIZE=3]I know this is very harsh word I have written. I am sorry if I offended any one. But some one have to write.[/SIZE][/FONT] [/QUOTE]
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