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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Support For The Concept Of Reincarnation In Sikhism?
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<blockquote data-quote="Ambarsaria" data-source="post: 141138" data-attributes="member: 14194"><p>Sikh pyario and spners, please read the following article if you have not already done so written by a brilliant person,</p><p></p><p><a href="http://www.sikhphilosophy.net/interfaith-dialogues/34243-five-reasons-you-wont-die.html" target="_blank">http://www.sikhphilosophy.net/interfaith-dialogues/34243-five-reasons-you-wont-die.html</a></p><p></p><p>With the help of the above article we can basically say the following,</p><p></p><ul> <li data-xf-list-type="ul">Albert Einstein said "Now Besso has departed from this strange world a little ahead of me. That means nothing. People like us...know that the distinction between past, present and future is only a stubbornly persistent illusion."</li> </ul><p></p><ul> <li data-xf-list-type="ul">Although bodies self-destruct, the "me'' feeling is just a 20-watt cloud of energy in your head.</li> </ul><p></p><ul> <li data-xf-list-type="ul">Death doesn't exist in any real sense in these scenarios. All possible universes exist simultaneously, regardless of what happens in any of them.</li> </ul><p></p><ul> <li data-xf-list-type="ul">You will live on through your children, friends, and all who you touch during your life, not only as part of them, but through the histories you collapse with every action you take.</li> </ul><p></p><ul> <li data-xf-list-type="ul">Your consciousness will always be in the present -- balanced between the infinite past and the indefinite future -- moving intermittently between realities along the edge of time, having new adventures and meeting new (and rejoining old) friends.</li> </ul><p>Another way of saying all of the above is that there are infinity of worlds, infinity of universes with skies and earths and somewhere out there the duality continues to play,</p><p></p><p style="text-align: center"><span style="color: Red"><strong>There are no boundaries in the infinite universe or time and we are alive and dead at the same time</strong></span></p> <p style="text-align: center"></p><p><span style="color: Black"></span></p><p><span style="color: Black">Based on developing dialog I will contribute accordingly and don't want to monopolize through a longer post at this time.</span></p><p><span style="color: Black"></span></p><p><span style="color: Black"><strong><u>Simple test</u>:</strong> </span></p><p><span style="color: Black"></span></p><p><span style="color: Black"></span></p><ul> <li data-xf-list-type="ul"><span style="color: Black">Close your eyes and imagine you are with Baba Nanak ji and you say to him, </span><span style="color: Black">" Baba ji manoo re-incarnate kar deo" (Baba Nanak ji I want to be re-incarnated). </span></li> </ul><p></p><ul> <li data-xf-list-type="ul"><ul> <li data-xf-list-type="ul"><span style="color: Black">When I do that Baba Nanak says to me, "Puttar kadin soul ve mardi. Teri shakal soorat varge te aondey jande sadah", (Son, does soul ever die! People looking like you have been around, are around and will be around in the universe(s)).</span></li> </ul> </li> </ul><p><a href="http://www.youtube.com/watch?v=wCpLvaqcMYA&feature=player_embedded" target="_blank">YouTube - Gurdas Mann - uchadar babe nanak da.flv</a></p><p></p><p>I ask no more questions till the next time.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 141138, member: 14194"] Sikh pyario and spners, please read the following article if you have not already done so written by a brilliant person, [URL]http://www.sikhphilosophy.net/interfaith-dialogues/34243-five-reasons-you-wont-die.html[/URL] With the help of the above article we can basically say the following, [LIST] [*]Albert Einstein said "Now Besso has departed from this strange world a little ahead of me. That means nothing. People like us...know that the distinction between past, present and future is only a stubbornly persistent illusion." [/LIST] [LIST] [*]Although bodies self-destruct, the "me'' feeling is just a 20-watt cloud of energy in your head. [/LIST] [LIST] [*]Death doesn't exist in any real sense in these scenarios. All possible universes exist simultaneously, regardless of what happens in any of them. [/LIST] [LIST] [*]You will live on through your children, friends, and all who you touch during your life, not only as part of them, but through the histories you collapse with every action you take. [/LIST] [LIST] [*]Your consciousness will always be in the present -- balanced between the infinite past and the indefinite future -- moving intermittently between realities along the edge of time, having new adventures and meeting new (and rejoining old) friends. [/LIST] Another way of saying all of the above is that there are infinity of worlds, infinity of universes with skies and earths and somewhere out there the duality continues to play, [CENTER][COLOR=Red][B]There are no boundaries in the infinite universe or time and we are alive and dead at the same time[/B][/COLOR] [/CENTER] [COLOR=Black] Based on developing dialog I will contribute accordingly and don't want to monopolize through a longer post at this time. [B][U]Simple test[/U]:[/B] [/COLOR] [LIST] [*][COLOR=Black]Close your eyes and imagine you are with Baba Nanak ji and you say to him, [/COLOR][COLOR=Black]" Baba ji manoo re-incarnate kar deo" (Baba Nanak ji I want to be re-incarnated). [/COLOR] [/LIST] [LIST] [*] [LIST] [*][COLOR=Black]When I do that Baba Nanak says to me, "Puttar kadin soul ve mardi. Teri shakal soorat varge te aondey jande sadah", (Son, does soul ever die! People looking like you have been around, are around and will be around in the universe(s)).[/COLOR] [/LIST] [/LIST] [url="http://www.youtube.com/watch?v=wCpLvaqcMYA&feature=player_embedded"]YouTube - Gurdas Mann - uchadar babe nanak da.flv[/url] I ask no more questions till the next time. Sat Sri Akal. [/QUOTE]
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Support For The Concept Of Reincarnation In Sikhism?
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