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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Support For The Concept Of Reincarnation In Sikhism?
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<blockquote data-quote="Tejwant Singh" data-source="post: 110526" data-attributes="member: 138"><p>Satyaban ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Thanks for the lengthy post which I enjoy but sadly you have shown disliking for it. I do appreciate you making efforts though. Length of a post is not important. It is in the content. </p><p></p><p>FYI, SGGS is 1429 pages.</p><p></p><p>Your initial response to the post was a one liner which gave me the impression that you were dedicating your time in studying about Sikhi in order to find true commonalities. But today, to my pleasant surprise, it has more content in it which I am glad to interact with.</p><p></p><p>You write:</p><p></p><p>But your question about one word "reincarnation" was about parsing the whole literal translation with just this word rather than understanding the whole Shabad which you admittedly said you do not know as you have never studied Gurbani.</p><p></p><p>Satayban ji, Once you start studying Gurbani then you will be able to understand my explanation. Once again, you are throwing darts in the air in a superficial manner. So, please start doing your homework as I said before, Gurbani is for all humanity to savour. I have no idea why you feel reluctant to trying to study. One has to get to the ground to play ball, not sitting on the fence. Knowledge is everyone's friend.</p><p></p><p></p><p> I am sorry to disappoint you. It seems you claim to know more about others than about yourself. I did give the names of the people who have interpreted Gurbani in this very forum. Why don't you give it a shot? And one more piece of advice, please leave you Newport cigarettes somewhere else, wash your hands when you start studying Gurbani. One can start the inner cleansing by cleaning the outer first.</p><p></p><p>Pardon my ignorance, as in the past when I have not understood what you meant,I asked you questions, which sadly you refused to answer. Your expectation from my side may be much greater than my own capacity, so that is the reason I ask questions. Otherwise there is no need for any questioning.</p><p> </p><p> You above claim is interesting to say the least which one can also take it as a cop out because when you, yourself ask questions, you expect them to be responded and interaction is a 2 way street, just in case you were not aware of. Having said that, you have every right not to respond as you have done in the past. It says a lot about the person himself who only wants his questions answered. So, if you do not know the answers to my questions regarding your own faith, you can be honest enough to say you do not know. But once again, if you have any questions regarding Sikhi, please do not hesitate to ask. I will do my best to respond and if I am not able to, I will seek other members' help to do the same.</p><p> </p><p>You have made the statements about commonalities in many other threads besides this one which is OK. That is the reason you said you joined this forum. However, as mentioned before, without studying about Sikhi way of life, then all becomes superficially mundane laced with preconceived notions, which in result become meaningless and irrelevant.</p><p></p><p>You are right in your above statement. I have repeatedly said that based on Gurbani. And I have no idea why you expect me to ask you about something that I claim based on Gurbani. You can ask me anything regarding Sikhi, as mentioned before.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>Your above statement seems quite misleading. Please specify where I have back pedalled and about what? I do not think you have read all my posts. I hope you respond to this accusation rather than avoiding it as you did in the past.</p><p> </p><p>I am always ready for good interaction but as mentioned before, you have to be ready to respond when asked. so, the ball is in your court and it has been there for quite sometime. And did I forget to say that I am enjoying this lengthy post of yours?! Please keep it up.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>I thought you knew the answer. Please read your own statement, once again:</p><p><strong>"Now to get back on this topic you certainly appeared to me to take a position that you rejected reincarnation but don't bother to ask why because it is plain enough and I won't answer".</strong></p><p><strong></strong></p><p><strong></strong>My response:<<You are right in your above statement. I have repeatedly said that based on Gurbani. You can ask me anything as mentioned before.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" />>></p><p></p><p></p><p>Any other questions?<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> Please feel free to ask.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 110526, member: 138"] Satyaban ji, Guru Fateh. Thanks for the lengthy post which I enjoy but sadly you have shown disliking for it. I do appreciate you making efforts though. Length of a post is not important. It is in the content. FYI, SGGS is 1429 pages. Your initial response to the post was a one liner which gave me the impression that you were dedicating your time in studying about Sikhi in order to find true commonalities. But today, to my pleasant surprise, it has more content in it which I am glad to interact with. You write: But your question about one word "reincarnation" was about parsing the whole literal translation with just this word rather than understanding the whole Shabad which you admittedly said you do not know as you have never studied Gurbani. Satayban ji, Once you start studying Gurbani then you will be able to understand my explanation. Once again, you are throwing darts in the air in a superficial manner. So, please start doing your homework as I said before, Gurbani is for all humanity to savour. I have no idea why you feel reluctant to trying to study. One has to get to the ground to play ball, not sitting on the fence. Knowledge is everyone's friend. I am sorry to disappoint you. It seems you claim to know more about others than about yourself. I did give the names of the people who have interpreted Gurbani in this very forum. Why don't you give it a shot? And one more piece of advice, please leave you Newport cigarettes somewhere else, wash your hands when you start studying Gurbani. One can start the inner cleansing by cleaning the outer first. Pardon my ignorance, as in the past when I have not understood what you meant,I asked you questions, which sadly you refused to answer. Your expectation from my side may be much greater than my own capacity, so that is the reason I ask questions. Otherwise there is no need for any questioning. You above claim is interesting to say the least which one can also take it as a cop out because when you, yourself ask questions, you expect them to be responded and interaction is a 2 way street, just in case you were not aware of. Having said that, you have every right not to respond as you have done in the past. It says a lot about the person himself who only wants his questions answered. So, if you do not know the answers to my questions regarding your own faith, you can be honest enough to say you do not know. But once again, if you have any questions regarding Sikhi, please do not hesitate to ask. I will do my best to respond and if I am not able to, I will seek other members' help to do the same. You have made the statements about commonalities in many other threads besides this one which is OK. That is the reason you said you joined this forum. However, as mentioned before, without studying about Sikhi way of life, then all becomes superficially mundane laced with preconceived notions, which in result become meaningless and irrelevant. You are right in your above statement. I have repeatedly said that based on Gurbani. And I have no idea why you expect me to ask you about something that I claim based on Gurbani. You can ask me anything regarding Sikhi, as mentioned before.:-) Your above statement seems quite misleading. Please specify where I have back pedalled and about what? I do not think you have read all my posts. I hope you respond to this accusation rather than avoiding it as you did in the past. I am always ready for good interaction but as mentioned before, you have to be ready to respond when asked. so, the ball is in your court and it has been there for quite sometime. And did I forget to say that I am enjoying this lengthy post of yours?! Please keep it up.:-) I thought you knew the answer. Please read your own statement, once again: [B]"Now to get back on this topic you certainly appeared to me to take a position that you rejected reincarnation but don't bother to ask why because it is plain enough and I won't answer". [/B]My response:<<You are right in your above statement. I have repeatedly said that based on Gurbani. You can ask me anything as mentioned before.:-)>> Any other questions?:-) Please feel free to ask. Regards Tejwant Singh [/QUOTE]
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