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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Support For The Concept Of Reincarnation In Sikhism?
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<blockquote data-quote="Satyaban" data-source="post: 110456" data-attributes="member: 1692"><p>Tejwant ji</p><p> </p><p>I am most happy to see your response. I was having a rather slow day doing very little really and then:happy: there was your post. I filled a bowl of tortilla chips and ran to the store for a bottle of Mountain Dew and have my Newports at the ready, vices all. But let us get to the matters at hand and stay on topic.</p><p> </p><p>Good God man can't a person agree with you. I said "Perhaps it was my error to target one word as others have because words can be tempered by other words and "poetic license", but I draw some assurance in that I am not alone." I was agreeing with you about looking at one word taken out of context and not considering a poet's freedom, if a person writes poetically they are a poet to me. I threw in that subordinate clause so we don't get into parsing words.</p><p> </p><p>I Said "So what are you saying about these translators? Aren't the translations done by knowledgeable Sikhs and not some hacks?"</p><p> </p><p>I said this because you were the one being critical of translations, translators, interpretations I don't know maybe the whole lot. I still expect that Sikh translators are wise and knowledgeable and don't rely on "Sikhism for Dummies" or translations by the Pope. Sarcasm. From the tone of your conversations I was ready to hear you say "I am the man for the job."</p><p> </p><p>I don't think I am hard to understand. When I use a word I expect the reader to understand that I am applying definition number 1 not number 3. Before I would do that I would find a more fitting word. You say I don't respond to questions, in a way you are correct. I don't respond to questions that are not applicable to the topic, questions about statements I believe are clear enough and don't wish to be side tracked as we are now.</p><p> </p><p>I mean for **** sake I made a statement about having some things in common with Sikhi and you remarked on that. So to make that crystal clear for you I believed those commonalities to be karma and reincarnation.</p><p> </p><p>Now to get back on this topic you certainly appeared to me to take a position that you rejected reincarnation but don't bother to ask why because it is plain enough and I won't answer.</p><p> </p><p>However when presented with a post by Kanwardeep ji you seem to be back pedalling. In previous posts you had a problem with people quoting the word "reincarnation". So don't ask me about that either just read your own post.</p><p> </p><p>Now if you want to have a discussion about the topic or ideas that is fine. However, I am not going to entertain lengthy posts with multiply questions on the periphery of the topic. I don't enjoy it nor do I see anything useful to come of it so there is no point.</p><p> </p><p>So my question to you is how do you come down the topic of reincarnation so we all know?</p><p> </p><p>Peace</p><p>Satyaban</p><p> </p><p>P.S. I started this post I don't know around 1pm and have been interrupted many times and lost text several times and it is now 2:30am. I am tired and not going to reread this post. Spell check and that's it.</p></blockquote><p></p>
[QUOTE="Satyaban, post: 110456, member: 1692"] Tejwant ji I am most happy to see your response. I was having a rather slow day doing very little really and then:happy: there was your post. I filled a bowl of tortilla chips and ran to the store for a bottle of Mountain Dew and have my Newports at the ready, vices all. But let us get to the matters at hand and stay on topic. Good God man can't a person agree with you. I said "Perhaps it was my error to target one word as others have because words can be tempered by other words and "poetic license", but I draw some assurance in that I am not alone." I was agreeing with you about looking at one word taken out of context and not considering a poet's freedom, if a person writes poetically they are a poet to me. I threw in that subordinate clause so we don't get into parsing words. I Said "So what are you saying about these translators? Aren't the translations done by knowledgeable Sikhs and not some hacks?" I said this because you were the one being critical of translations, translators, interpretations I don't know maybe the whole lot. I still expect that Sikh translators are wise and knowledgeable and don't rely on "Sikhism for Dummies" or translations by the Pope. Sarcasm. From the tone of your conversations I was ready to hear you say "I am the man for the job." I don't think I am hard to understand. When I use a word I expect the reader to understand that I am applying definition number 1 not number 3. Before I would do that I would find a more fitting word. You say I don't respond to questions, in a way you are correct. I don't respond to questions that are not applicable to the topic, questions about statements I believe are clear enough and don't wish to be side tracked as we are now. I mean for **** sake I made a statement about having some things in common with Sikhi and you remarked on that. So to make that crystal clear for you I believed those commonalities to be karma and reincarnation. Now to get back on this topic you certainly appeared to me to take a position that you rejected reincarnation but don't bother to ask why because it is plain enough and I won't answer. However when presented with a post by Kanwardeep ji you seem to be back pedalling. In previous posts you had a problem with people quoting the word "reincarnation". So don't ask me about that either just read your own post. Now if you want to have a discussion about the topic or ideas that is fine. However, I am not going to entertain lengthy posts with multiply questions on the periphery of the topic. I don't enjoy it nor do I see anything useful to come of it so there is no point. So my question to you is how do you come down the topic of reincarnation so we all know? Peace Satyaban P.S. I started this post I don't know around 1pm and have been interrupted many times and lost text several times and it is now 2:30am. I am tired and not going to reread this post. Spell check and that's it. [/QUOTE]
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Support For The Concept Of Reincarnation In Sikhism?
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