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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Support For The Concept Of Reincarnation In Sikhism?
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<blockquote data-quote="Tejwant Singh" data-source="post: 110431" data-attributes="member: 138"><p>Satayban ji,</p><p></p><p>Guru fateh.</p><p></p><p>You write:</p><p></p><p>I am a bit puzzled by your question. My explanation is self explanatory. I urge you to read it again. And I did not understand why use hard words like HACKS to express yourself? I have no idea what you have in mind or what your agenda is. Please express yourself what you would really like to know.</p><p></p><p>Now, I have a question for you. Who wrote Shiva ji's story and when was it written? Is there any documented proof of it? I hope you do not ignore to respond to these questions as you have done in the past. As mentioned, a fair interaction can only occur if and when asked, one expects the response as you expected from me.</p><p></p><p></p><p>Satayban ji,</p><p></p><p>Once again, it seems you have ignored to see my response before writing the above. I have no idea what you mean by "but I draw some assurance in that I am not alone". No one is accusing you of doing anything wrong, at least not me in my post. It is irrelevant whether you are alone or not and what kind of assurance does one need when one or more are wrong about the same thing? When we talk about interpreting the whole Shabad in a different language, parsing one or 2 words becomes meaningless and irrelevant in the discussion.</p><p></p><p>You have repeated many times in your posts that you find commonalities in what you think and what Sikhi is about, however under the same breath you, yourself admit, you have no idea what Gurbani says. So what ever commonalities you may try to seek can not happen without you knowing about Gurbani. So, in other words your claim is self contradictory based on nothing but superficiality and some preconceived ideas.</p><p></p><p>I beg to differ with you on your above claim. Of course, you can enter into a discourse about SGGS and they are not MY scriptures by the way.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> They are for all humanity to savour. That is the reason the writings by people from other faiths like Hinduism and Islam, besides our Gurus' are in SGGS, our ONLY GURU. This would only occur and which is the true way to interact and find commonalities, if you studied Gurbani rather than throwing darts in the dark in a very superficial manner.</p><p></p><p>I would suggest that you study the interpretation of Jap ji by Amarpal Singh ji which is excellent. He is also interpreting Sukhmani Sahib which you should study as well. There are many great essays by Gyani Arshi ji, by Dr. I. J Singh, Dr. Dps Singh and many others in this forum. Just use the SEARCH icon and start your journey. After having done that then you may actually find commonalities in Sikhi with your own spiritual journey and many more questions to ask and to answer.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 110431, member: 138"] Satayban ji, Guru fateh. You write: I am a bit puzzled by your question. My explanation is self explanatory. I urge you to read it again. And I did not understand why use hard words like HACKS to express yourself? I have no idea what you have in mind or what your agenda is. Please express yourself what you would really like to know. Now, I have a question for you. Who wrote Shiva ji's story and when was it written? Is there any documented proof of it? I hope you do not ignore to respond to these questions as you have done in the past. As mentioned, a fair interaction can only occur if and when asked, one expects the response as you expected from me. Satayban ji, Once again, it seems you have ignored to see my response before writing the above. I have no idea what you mean by "but I draw some assurance in that I am not alone". No one is accusing you of doing anything wrong, at least not me in my post. It is irrelevant whether you are alone or not and what kind of assurance does one need when one or more are wrong about the same thing? When we talk about interpreting the whole Shabad in a different language, parsing one or 2 words becomes meaningless and irrelevant in the discussion. You have repeated many times in your posts that you find commonalities in what you think and what Sikhi is about, however under the same breath you, yourself admit, you have no idea what Gurbani says. So what ever commonalities you may try to seek can not happen without you knowing about Gurbani. So, in other words your claim is self contradictory based on nothing but superficiality and some preconceived ideas. I beg to differ with you on your above claim. Of course, you can enter into a discourse about SGGS and they are not MY scriptures by the way.:-) They are for all humanity to savour. That is the reason the writings by people from other faiths like Hinduism and Islam, besides our Gurus' are in SGGS, our ONLY GURU. This would only occur and which is the true way to interact and find commonalities, if you studied Gurbani rather than throwing darts in the dark in a very superficial manner. I would suggest that you study the interpretation of Jap ji by Amarpal Singh ji which is excellent. He is also interpreting Sukhmani Sahib which you should study as well. There are many great essays by Gyani Arshi ji, by Dr. I. J Singh, Dr. Dps Singh and many others in this forum. Just use the SEARCH icon and start your journey. After having done that then you may actually find commonalities in Sikhi with your own spiritual journey and many more questions to ask and to answer. Regards Tejwant Singh [/QUOTE]
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