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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Support For The Concept Of Reincarnation In Sikhism?
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<blockquote data-quote="kaur-1" data-source="post: 110340" data-attributes="member: 3025"><p>We do not know what our past karam are. We also do not remember our past lifes but we know this "<span style="font-family: 'AnmolUniPr'"><span style="color: #800000"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9A%E0%A8%BF%E0%A8%B0%E0%A9%B0%E0%A8%95%E0%A8%BE%E0%A8%B2" target="_blank">ਚਿਰੰਕਾਲ </a> <a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AA%E0%A8%BE%E0%A8%88" target="_blank">ਪਾਈ </a> <a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%8D%E0%A8%B0%E0%A9%81%E0%A8%B2%E0%A8%AD" target="_blank">ਦ੍ਰੁਲਭ </a> <a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%87%E0%A8%B9" target="_blank">ਦੇਹ </a> ॥</span></span></p><p><span style="font-family: 'TAHOMA'">Cẖirankāl pā▫ī ḏarulabẖ ḏeh.</span></p><p><span style="font-family: 'TAHOMA'"><span style="color: #000080">After a very long time, one obtains this precious human body, so difficult to obtain.</span></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="color: #000000">ਬੜੇ ਚਿਰਾਂ ਮਗਰੋਂ ਮੁਸ਼ਕਿਲ ਨਾਲ ਹੱਥ ਲੱਗਣ ਵਾਲੇ ਮਨੁੱਖੀ ਸਰੀਰ ਨੂੰ ਜੀਵ ਹਾਸਲ ਕਰਦਾ ਹੈ।</span></span> "</p><p></p><p>quote Sakhi"</p><p><em><strong>Mardana and the ants</strong></em></p><p><em><a href="http://www.sikhiwiki.org/index.php/Guru_Nanak" target="_blank">Guru Nanak</a> arrived in Eminabad, in those days called Saidapur, after the invasion of Babar. The followers of Ibrahim Lodhi, the Sultan of Delhi, had resisted and Babar's army had decimated the town. The buildings were burned and in ruins and women and children walked among the dead, weeping and wailing. </em></p><p><em>As they walked among the destruction <a href="http://www.sikhiwiki.org/index.php/Mardana" target="_blank">Mardana</a> asked, "The Sultan was not so very popular here. Why were the lives of so many innocent people ruined?" </em></p><p><em>"It's justice," said Guru Nanak. </em></p><p><em>"This can't be justice," said Mardana. "Most of those killed were honest, hardworking men. And what could the women and children have done to deserve this? I don't see how God could let something like this happen." </em></p><p><em>"I have business in another part of town," replied the Guru. "Why don't you rest here, and I will explain it when I get back?" </em></p><p><em>Mardana lay down under a banyan tree and was soon fast asleep. He awakened suddenly to a bite on his leg. Looking down, he saw that he was covered with ants. He jumped up, slapping his legs and stomping his feet. When he was satisfied that all the ants were gone he looked up to see Guru Nanak smiling at him. </em></p><p><em>"Only one of those ants bit you," said the Guru, "and look what you've done to their whole population. Just how many did you cripple or kill? And where is the guilty one?" "</em></p><p><em></em></p><p></p><p>The suffering person in the picture maybe in the situation he is because of past karam which is lekhea nal or may not be as the sakhi above says.</p><p></p><p>The child above is most probably born into a family who are already going through severe hardship. So why was he born into that family and not in my shoes?</p><p>Its all Gods play - a 'just' one and not a game of roll the dice.</p></blockquote><p></p>
[QUOTE="kaur-1, post: 110340, member: 3025"] We do not know what our past karam are. We also do not remember our past lifes but we know this "[FONT=AnmolUniPr][COLOR=#800000][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9A%E0%A8%BF%E0%A8%B0%E0%A9%B0%E0%A8%95%E0%A8%BE%E0%A8%B2']ਚਿਰੰਕਾਲ [/URL] [URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AA%E0%A8%BE%E0%A8%88']ਪਾਈ [/URL] [URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%8D%E0%A8%B0%E0%A9%81%E0%A8%B2%E0%A8%AD']ਦ੍ਰੁਲਭ [/URL] [URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%87%E0%A8%B9']ਦੇਹ [/URL] ॥[/COLOR][/FONT] [FONT=TAHOMA]Cẖirankāl pā▫ī ḏarulabẖ ḏeh. [COLOR=#000080]After a very long time, one obtains this precious human body, so difficult to obtain.[/COLOR][/FONT] [FONT=AnmolUniPr][COLOR=#000000]ਬੜੇ ਚਿਰਾਂ ਮਗਰੋਂ ਮੁਸ਼ਕਿਲ ਨਾਲ ਹੱਥ ਲੱਗਣ ਵਾਲੇ ਮਨੁੱਖੀ ਸਰੀਰ ਨੂੰ ਜੀਵ ਹਾਸਲ ਕਰਦਾ ਹੈ।[/COLOR][/FONT] " quote Sakhi" [I][B]Mardana and the ants[/B] [URL='http://www.sikhiwiki.org/index.php/Guru_Nanak']Guru Nanak[/URL] arrived in Eminabad, in those days called Saidapur, after the invasion of Babar. The followers of Ibrahim Lodhi, the Sultan of Delhi, had resisted and Babar's army had decimated the town. The buildings were burned and in ruins and women and children walked among the dead, weeping and wailing. As they walked among the destruction [URL='http://www.sikhiwiki.org/index.php/Mardana']Mardana[/URL] asked, "The Sultan was not so very popular here. Why were the lives of so many innocent people ruined?" "It's justice," said Guru Nanak. "This can't be justice," said Mardana. "Most of those killed were honest, hardworking men. And what could the women and children have done to deserve this? I don't see how God could let something like this happen." "I have business in another part of town," replied the Guru. "Why don't you rest here, and I will explain it when I get back?" Mardana lay down under a banyan tree and was soon fast asleep. He awakened suddenly to a bite on his leg. Looking down, he saw that he was covered with ants. He jumped up, slapping his legs and stomping his feet. When he was satisfied that all the ants were gone he looked up to see Guru Nanak smiling at him. "Only one of those ants bit you," said the Guru, "and look what you've done to their whole population. Just how many did you cripple or kill? And where is the guilty one?" " [/I] The suffering person in the picture maybe in the situation he is because of past karam which is lekhea nal or may not be as the sakhi above says. The child above is most probably born into a family who are already going through severe hardship. So why was he born into that family and not in my shoes? Its all Gods play - a 'just' one and not a game of roll the dice. [/QUOTE]
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