☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Support For The Concept Of Reincarnation In Sikhism?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Ajmer singh Randhawa" data-source="post: 110324" data-attributes="member: 8590"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Gyani ji. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I remember when the last thread was closed, my last mail was that you, by raising the finger on authenticity of Dasam Granth, also raises the authenticity of Hemkund Sahab and Hazoor Sahab. After that , the thread was closed. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">In continuation of that thread in a new face now you have raised once again your finger on Guru Amar das ji, Not only 3rd guru but also again on Guru Gobind singh ji because both of them have proved the re-incarnation. For your kind information the incarnation theory is not new. See----</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Far too often we blindly believe in what we have been taught without using our own faculties to examine the world around us and to come to our own conclusions. The concept of reincarnation and of Karma has existed since the dawn of time and it forms the foundation of a number of the great religions of the East: Hinduism, Buddhism, Jainism, Sikhism and Zoroastrianism. Japanese esoteric Dadaism, Tibetan traditions and other disciplines of South-East Asia also make use of these ideas. In ancient Greece, the main scientific and philosophical schools accepted the principal of past lives, notably the Pythagoreans, Aristotelians and the Platonists. Ancient jewish groups such as the Hessians, the Pharsians and the Caraites include the notion of past lives in their teachings and these branches of jewish faith form the basis of modern day Christianity. The Gnostics, the Kabbalistes, Amerindians, pre-columbine cultures, Polynesian Shamans, Celtic Druids and the wise men of African, Peruvian, Columbian and Brazilian cultures also share this faith as do many modern schools of thought such as the Theosophies and the Anthroposohes.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The use of past life regression techniques are for many years now as these are fantastically efficient techniques and are capable of plunging any person deep into the subconscious to do a little 'spring-cleaning'! Unfortunately in the West science has rejected spirituality as an irrational dream even though in antiquity the Greek, Egyptian, Mayan and Incan societies spent a great deal of time researching the nodes of the past and therapeutic techniques developed to dissolve these nodes became a part of everyday life. However it must be said that through the work of quantum physics a certain notion of reincarnation has been re-introduced over the past few years. Today many experiments have sought to prove re-incarnation and these experiments have been greatly supported by the reports of spontaneous past life regressions which have occurred to people in various states of altered consciousness. These regressions occur whether or not the individual previously 'believed' in past lives. In a number of these cases, the regression can be objectively assessed.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I hope your curiosity would have been satisfied by now. Well i couldn't understand what took you to Goindwal if you were not ready to accept the theory of re-incarnation? Why did you performed 84 Japji sahab path if mentally you were not prepared? I wonder.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru fateh !!</span></span></p></blockquote><p></p>
[QUOTE="Ajmer singh Randhawa, post: 110324, member: 8590"] [FONT=Times New Roman][SIZE=3]Gyani ji. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I remember when the last thread was closed, my last mail was that you, by raising the finger on authenticity of Dasam Granth, also raises the authenticity of Hemkund Sahab and Hazoor Sahab. After that , the thread was closed. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]In continuation of that thread in a new face now you have raised once again your finger on Guru Amar das ji, Not only 3rd guru but also again on Guru Gobind singh ji because both of them have proved the re-incarnation. For your kind information the incarnation theory is not new. See---- Far too often we blindly believe in what we have been taught without using our own faculties to examine the world around us and to come to our own conclusions. The concept of reincarnation and of Karma has existed since the dawn of time and it forms the foundation of a number of the great religions of the East: Hinduism, Buddhism, Jainism, Sikhism and Zoroastrianism. Japanese esoteric Dadaism, Tibetan traditions and other disciplines of South-East Asia also make use of these ideas. In ancient Greece, the main scientific and philosophical schools accepted the principal of past lives, notably the Pythagoreans, Aristotelians and the Platonists. Ancient jewish groups such as the Hessians, the Pharsians and the Caraites include the notion of past lives in their teachings and these branches of jewish faith form the basis of modern day Christianity. The Gnostics, the Kabbalistes, Amerindians, pre-columbine cultures, Polynesian Shamans, Celtic Druids and the wise men of African, Peruvian, Columbian and Brazilian cultures also share this faith as do many modern schools of thought such as the Theosophies and the Anthroposohes.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]The use of past life regression techniques are for many years now as these are fantastically efficient techniques and are capable of plunging any person deep into the subconscious to do a little 'spring-cleaning'! Unfortunately in the West science has rejected spirituality as an irrational dream even though in antiquity the Greek, Egyptian, Mayan and Incan societies spent a great deal of time researching the nodes of the past and therapeutic techniques developed to dissolve these nodes became a part of everyday life. However it must be said that through the work of quantum physics a certain notion of reincarnation has been re-introduced over the past few years. Today many experiments have sought to prove re-incarnation and these experiments have been greatly supported by the reports of spontaneous past life regressions which have occurred to people in various states of altered consciousness. These regressions occur whether or not the individual previously 'believed' in past lives. In a number of these cases, the regression can be objectively assessed.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I hope your curiosity would have been satisfied by now. Well i couldn't understand what took you to Goindwal if you were not ready to accept the theory of re-incarnation? Why did you performed 84 Japji sahab path if mentally you were not prepared? I wonder.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Guru fateh !![/SIZE][/FONT] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Support For The Concept Of Reincarnation In Sikhism?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top