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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Support For The Concept Of Reincarnation In Sikhism?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 110284" data-attributes="member: 189"><p>Sahni Ji, Gurfateh,</p><p>Imho YES.</p><p>1. There is no concept of Paap and Punn in Gurbani..BOTH are the Creator Himself.</p><p>Guru ji ha NEVER condemned nayone for being a Paapi...its always the "action" that is condemned and that action CAN be changed in this life...as did Sajjan Thuggh, Kauda Raksh and many others who met Guru Nanak ji..</p><p>2. So they are not belonging to different sides and go different ways.</p><p>3. Is it just "humility and magnanimity" on Guru Arjun Jis part when he says..dosh na kahoon devohn and tera bhanna metha laggeh..- thet Guru arjun nJi just doesnt "KNOW" who the papi is who is torturing and killing him..or the "paapi chnadu/Jehangir" are existing ONLY in OUR mind but not in Guru Arjun ji becasue in fcat there is NO Paapi and no Punni..BOTH are the Play of the Creator..Guur Ji is Hukm Razaii Challnna -following the Hukm set for HIM..and Jehangir is also following his hukm in his own manmukh way..</p><p>4. IMHO take the act of WATER returnign to the Ocean..one of the most used metaphors to describe our merger back into the SAT...doesnt "bad/paapi? water also go back into the Ocean just as readily and without HINDRANCE as Rain Water ? The OCEAN never rejects any drop..be it highly polluted sewage...or pure SNOW FLAKES falling upon its surface..ALL find solace on its surface and mingle in. IMHO the Creator is like the Ocean..He accepts ALL...</p><p>5. There is no question of me avoiding the reincarnation..i find it a superflous rejected theory becasue Gurbani tells us..nay INSTRUCTS us how to become GURMUKHS..SNOW FLAKES...and fall from the skies onto the Ocean Surface..rather than flow into it via sewage canal... Reincarnation like Karma, good and bad, paap and punn, rewards and punishment, hell and heaven are ALL REJECTED THEORIES. Gurbani MENTIONS them to reflect what <u><strong>WAS</strong></u>...and then goes on to GIVE us a TOTALLY NEW DIRECTION, NEW CONCEPT - GURMUKH that becomes JEEWAN MUKT without Fera but through LOVE of His Hukm.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 110284, member: 189"] Sahni Ji, Gurfateh, Imho YES. 1. There is no concept of Paap and Punn in Gurbani..BOTH are the Creator Himself. Guru ji ha NEVER condemned nayone for being a Paapi...its always the "action" that is condemned and that action CAN be changed in this life...as did Sajjan Thuggh, Kauda Raksh and many others who met Guru Nanak ji.. 2. So they are not belonging to different sides and go different ways. 3. Is it just "humility and magnanimity" on Guru Arjun Jis part when he says..dosh na kahoon devohn and tera bhanna metha laggeh..- thet Guru arjun nJi just doesnt "KNOW" who the papi is who is torturing and killing him..or the "paapi chnadu/Jehangir" are existing ONLY in OUR mind but not in Guru Arjun ji becasue in fcat there is NO Paapi and no Punni..BOTH are the Play of the Creator..Guur Ji is Hukm Razaii Challnna -following the Hukm set for HIM..and Jehangir is also following his hukm in his own manmukh way.. 4. IMHO take the act of WATER returnign to the Ocean..one of the most used metaphors to describe our merger back into the SAT...doesnt "bad/paapi? water also go back into the Ocean just as readily and without HINDRANCE as Rain Water ? The OCEAN never rejects any drop..be it highly polluted sewage...or pure SNOW FLAKES falling upon its surface..ALL find solace on its surface and mingle in. IMHO the Creator is like the Ocean..He accepts ALL... 5. There is no question of me avoiding the reincarnation..i find it a superflous rejected theory becasue Gurbani tells us..nay INSTRUCTS us how to become GURMUKHS..SNOW FLAKES...and fall from the skies onto the Ocean Surface..rather than flow into it via sewage canal... Reincarnation like Karma, good and bad, paap and punn, rewards and punishment, hell and heaven are ALL REJECTED THEORIES. Gurbani MENTIONS them to reflect what [U][B]WAS[/B][/U]...and then goes on to GIVE us a TOTALLY NEW DIRECTION, NEW CONCEPT - GURMUKH that becomes JEEWAN MUKT without Fera but through LOVE of His Hukm. [/QUOTE]
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