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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Support For The Concept Of Reincarnation In Sikhism?
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<blockquote data-quote="japjisahib04" data-source="post: 110213" data-attributes="member: 971"><p><strong>Re: Dominance of Rituals in Sikh Religion</strong></p><p></p><p></p><p><span style="color: black"><span style="font-family: 'Arial'"><strong>Giani ji</strong></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial'"><strong>If the most significance mission of our life is just to pay attention and live house holder life, then even animal live house holder life and 99% of human live house holder life. So why the Guru has cautioned us that it is our bareeaa and human form is the only form that has the ability for us to realized God. Journey will end even otherwise whether we pay attention or not but what is the benefit of realizing God. </strong></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial'"><strong>Though I like your answer. Time is limited as it is ... I want to laugh like Kabir is ... when it is time to go . no regret. But somehow I feel you are intentionaly escaping from the direct answer about reincarnation.</strong></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial'"><strong><span style="color: black"><span style="font-family: 'Arial'"><strong>If you permit me we can start from Japjisahib verse karmi avaih kapda nadri mokh duar. </strong></span></span><span style="color: black"><span style="font-family: 'Arial'">Sikhism is a faith of hope and cheers/ Though it affirms karma, it recognizes the possibility of modification of one karma with the grace of the God. It does not lead to despair and defeatism. This is to fulfill the unanswered actions and unfulfilled desires left over from our last lives that have to be balanced. </span></span><span style="font-family: 'GurbaniAkharHeavy'">bwsnw bDw Awvy jwvY –</span> <span style="font-family: 'Arial'">entangle with unfulfilled vicious desires mortal comes and goes. Unfinished agenda. So long as the mind has unfulfilled desires or incomplete work of the past life, to which he is insanely attached, he shall remain <span style="color: #333333">chained to the cycle of life and death. </span></span><span style="color: black"><span style="font-family: 'Arial'">But it does mean one lives without any desires but what is important is worldly actions are rightful action with controlled desires. Thus mind must remain detached from 'selfish desire'. Because it is not the 'action' in them that troubles or pleases a person, it is the 'result' of an action that troubles or pleases a person. So the escape from reincartional is His grace which is cardinal doctrine of Sabd Guru. </span></span></strong></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial'"><strong><span style="color: black"><span style="font-family: 'Arial'">Upon your answer wewill continue.</span></span></strong></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial'"><strong><span style="color: black"><span style="font-family: 'Arial'">Best regards</span></span></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Arial'"><strong><span style="color: black"><span style="font-family: 'Arial'">Mohinder Singh Sahni</span></span></strong></span></span></p><p><span style="color: black"><span style="font-family: 'Arial'"><strong><span style="color: black"><span style="font-family: 'Arial'">Kuwait</span></span> </strong></span></span></p></blockquote><p></p>
[QUOTE="japjisahib04, post: 110213, member: 971"] [b]Re: Dominance of Rituals in Sikh Religion[/b] [COLOR=black][FONT=Arial][B]Giani ji[/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B] [/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B]If the most significance mission of our life is just to pay attention and live house holder life, then even animal live house holder life and 99% of human live house holder life. So why the Guru has cautioned us that it is our bareeaa and human form is the only form that has the ability for us to realized God. Journey will end even otherwise whether we pay attention or not but what is the benefit of realizing God. [/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B][/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B]Though I like your answer. Time is limited as it is ... I want to laugh like Kabir is ... when it is time to go . no regret. But somehow I feel you are intentionaly escaping from the direct answer about reincarnation.[/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B][/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B][COLOR=black][FONT=Arial][B]If you permit me we can start from Japjisahib verse karmi avaih kapda nadri mokh duar. [/B][/FONT][/COLOR][COLOR=black][FONT=Arial]Sikhism is a faith of hope and cheers/ Though it affirms karma, it recognizes the possibility of modification of one karma with the grace of the God. It does not lead to despair and defeatism. This is to fulfill the unanswered actions and unfulfilled desires left over from our last lives that have to be balanced. [/FONT][/COLOR][FONT=GurbaniAkharHeavy]bwsnw bDw Awvy jwvY –[/FONT][FONT=GurbaniAkharHeavy] [/FONT][FONT=Arial]entangle with unfulfilled vicious desires mortal comes and goes. Unfinished agenda. So long as the mind has unfulfilled desires or incomplete work of the past life, to which he is insanely attached, he shall remain [COLOR=#333333]chained to the cycle of life and death. [/COLOR][/FONT][COLOR=black][FONT=Arial]But it does mean one lives without any desires but what is important is worldly actions are rightful action with controlled desires. Thus mind must remain detached from 'selfish desire'. Because it is not the 'action' in them that troubles or pleases a person, it is the 'result' of an action that troubles or pleases a person. So the escape from reincartional is His grace which is cardinal doctrine of Sabd Guru. [/FONT][/COLOR][/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B][COLOR=black][FONT=Arial][/FONT][/COLOR][/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B][COLOR=black][FONT=Arial]Upon your answer wewill continue.[/FONT][/COLOR][/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B][COLOR=black][FONT=Arial][/FONT][/COLOR][/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B][COLOR=black][FONT=Arial]Best regards[/FONT][/COLOR][/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B][COLOR=black][FONT=Arial]Mohinder Singh Sahni[/FONT][/COLOR][/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B][COLOR=black][FONT=Arial]Kuwait[/FONT][/COLOR] [/B][/FONT][/COLOR] [/QUOTE]
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Support For The Concept Of Reincarnation In Sikhism?
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