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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Support For The Concept Of Reincarnation In Sikhism?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 110194" data-attributes="member: 189"><p>Here is a reply from Sardar Gurmit Singh Ji Of Australia...</p><p><span style="font-family: 'tohama'"> Waheguru jee ka Khalsa Waheguru jee kee Fateh</span></p><p> </p><p> <span style="font-family: 'tohama'">It is an open secret that during the Rule of Maharaja Ranjit Singh</span></p><p> and the British, the clever brahminical priests in the guise of Sikhie</p><p> controlled Darbaar Sahib and other historical Gurduaras and thus,</p><p> started introducing brahminical doctrine and rituals. This story of</p><p> (84) steps is also their creation. But it is a pity that despite the</p><p> Singh Sabha Lehr and Gurduara Sudhaar Lehr, Sikhs continue to</p><p> make use of the Historical Gurduaras just as Hindus' holy places </p><p> of pilgrimage. Only difference is that Udasis, Nirmalas, Mahants, </p><p> etc have been found to be replaced by the Keshadhari Priests.</p><p> </p><p> In so far as the concept of Reincarnation is concerned, it is nothing</p><p> but imitating other religions such as Hinduism, Christianity, Islam, etc.</p><p> The life span of humans and other creatures is from Birth to Death</p><p> and our body & heart/breath is a complete package, one without</p><p> other component has no existence. Once a person breathes last, </p><p> that is the end of life, though like landing and departure of different</p><p> Aeroplanes at the Airport, one dies, other takes birth and thus </p><p> Universe goes on under God's Divine Command. Life is not in our </p><p> hands because "Birth and Death" is the sole prerogative of the </p><p> Almighty God. </p><p> </p><p> <span style="font-family: 'tohama'">Just think, has ever any dead body come to life from graves,</span></p><p> which are maintained by Christians, Mussalmaans, some Hindsus?</p><p> Has ever an ant given birth to an elephant, or snake to donkey?</p><p> In Pauri 35 of Japp Jee Sahib, we read daily that there are</p><p> countless species and countless sources of production and as </p><p> such, God does not need to recycle any soul, which has neither</p><p> Entity of its own nor it could be identified or linked with any</p><p> other body or form of life ! </p><p> </p><p> For instance, in India we often see during "Shraadh Days" when </p><p> several Sikh families invite Five Singhs for delicious dishes in the </p><p> memory of their departed parents and grand parents. But food</p><p> never reaches them through brahmins or Five Singhs?</p><p> </p><p> Gurmit Singh (Sydney-Australia)</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 110194, member: 189"] Here is a reply from Sardar Gurmit Singh Ji Of Australia... [FONT=tohama] Waheguru jee ka Khalsa Waheguru jee kee Fateh[/FONT] [FONT=tohama]It is an open secret that during the Rule of Maharaja Ranjit Singh[/FONT] and the British, the clever brahminical priests in the guise of Sikhie controlled Darbaar Sahib and other historical Gurduaras and thus, started introducing brahminical doctrine and rituals. This story of (84) steps is also their creation. But it is a pity that despite the Singh Sabha Lehr and Gurduara Sudhaar Lehr, Sikhs continue to make use of the Historical Gurduaras just as Hindus' holy places of pilgrimage. Only difference is that Udasis, Nirmalas, Mahants, etc have been found to be replaced by the Keshadhari Priests. In so far as the concept of Reincarnation is concerned, it is nothing but imitating other religions such as Hinduism, Christianity, Islam, etc. The life span of humans and other creatures is from Birth to Death and our body & heart/breath is a complete package, one without other component has no existence. Once a person breathes last, that is the end of life, though like landing and departure of different Aeroplanes at the Airport, one dies, other takes birth and thus Universe goes on under God's Divine Command. Life is not in our hands because "Birth and Death" is the sole prerogative of the Almighty God. [FONT=tohama]Just think, has ever any dead body come to life from graves,[/FONT] which are maintained by Christians, Mussalmaans, some Hindsus? Has ever an ant given birth to an elephant, or snake to donkey? In Pauri 35 of Japp Jee Sahib, we read daily that there are countless species and countless sources of production and as such, God does not need to recycle any soul, which has neither Entity of its own nor it could be identified or linked with any other body or form of life ! For instance, in India we often see during "Shraadh Days" when several Sikh families invite Five Singhs for delicious dishes in the memory of their departed parents and grand parents. But food never reaches them through brahmins or Five Singhs? Gurmit Singh (Sydney-Australia) [/QUOTE]
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