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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Supernatural Sikhs, What Do You Think Is It True? What Is Your Opinion?
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<blockquote data-quote="Luckysingh" data-source="post: 165332" data-attributes="member: 16886"><p>Tigerstyle ji</p><p> </p><p>He taught us all a lesson. Never give in or give up even if you have to sacrifice your head.</p><p> </p><p>Jo jo prem khalan ka chao, sir tarh thali gali meri ayou</p><p>'those who want to play the game of love, bring your head in your palm across the path'</p><p> </p><p>Now, I believe Guru Nanak actually said this verse, but I always seem to associate it with Guru Gobind Singh. When I came across it initially, I did automatically assume for a long time that it was by Guru Gobind Singh Ji.</p><p> </p><p>I think this supernatural event or miracle(Baba Deep Singh) if you want to call it wasn't carried out to show us miracles, but it was more to teach us a lesson. More to show the way.</p><p> </p><p>The guru's refused to demonstrate such miracles as this is what the critics expected.</p><p>But many unexplained events occured for those that took notice.</p><p>'Panja sahib', 'Guru Gobind's horse cooling the furnace to get some rest,'...etc... even events where there was some sort of time travel!!</p><p> </p><p>All these were not to demonstrate miracles or the unexplained, but to show us their loyalty and persistence in the truth.</p><p>There was no Jesus like 'feed the five thousand' where bread and fish miraclously kept appearing to feed people, instead Guru Nanak fed the hungry by using ALL of his father's given money, he also showed us 'Bhago's' roti filled with the blood of people that he had sucked dry by his unlawful earning compared to the rightous lawful earning that showed milk dripping.</p><p>This again was NOT to demonstrate the illusion that would put David Copperfield to shame, but to teach us the lesson of how we should earn.</p><p> </p><p>I don't think that we should be looking into the 'WOW' factor as such from all these events, but we should be learning the ultimate lesson.</p><p>I honestly do feel that we shouldn't be questioning or comparing the events under such titles as miracles as such, but we should focus on the 'Message'.</p><p> </p><p>I don't personally like to evaluate our Gurus or Martyrs on the the basis of 'superhuman powers', I feel that is WRONG and NOT what they wanted us to do. Guru Nanak as the first Guru, I'm sure didn't want to be remembered for superhuman powers or rotating Mecca for eg...</p><p> </p><p>In the same way we should focus on the 'message' in the Guru Granth Sahib Ji, as well as the messages given to us in memorable events.</p><p> </p><p>So, Tigerstyle Ji, I know when you are young that these stories and events with miracles. etc.. seem fascinating, and it is a natural reaction to question and 'wow!'</p><p>As a youngster, I, like yourself would often be fascinated and question such happenings. BUT, maybe I'm getting wiser and feel it was just childish thoughts at the time and now only the 'message' seems to be the highlight of the event.</p><p>In all honesty if I ever saw a book titled ' miracles by sikh gurus' or similar, then I wouldn't be too happy or impressed.</p><p> </p><p>I hope you don't mind me saying this, but I'm sure you will understand if not now then later.</p><p> </p><p>Waheguru</p><p>Lucky Singh</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 165332, member: 16886"] Tigerstyle ji He taught us all a lesson. Never give in or give up even if you have to sacrifice your head. Jo jo prem khalan ka chao, sir tarh thali gali meri ayou 'those who want to play the game of love, bring your head in your palm across the path' Now, I believe Guru Nanak actually said this verse, but I always seem to associate it with Guru Gobind Singh. When I came across it initially, I did automatically assume for a long time that it was by Guru Gobind Singh Ji. I think this supernatural event or miracle(Baba Deep Singh) if you want to call it wasn't carried out to show us miracles, but it was more to teach us a lesson. More to show the way. The guru's refused to demonstrate such miracles as this is what the critics expected. But many unexplained events occured for those that took notice. 'Panja sahib', 'Guru Gobind's horse cooling the furnace to get some rest,'...etc... even events where there was some sort of time travel!! All these were not to demonstrate miracles or the unexplained, but to show us their loyalty and persistence in the truth. There was no Jesus like 'feed the five thousand' where bread and fish miraclously kept appearing to feed people, instead Guru Nanak fed the hungry by using ALL of his father's given money, he also showed us 'Bhago's' roti filled with the blood of people that he had sucked dry by his unlawful earning compared to the rightous lawful earning that showed milk dripping. This again was NOT to demonstrate the illusion that would put David Copperfield to shame, but to teach us the lesson of how we should earn. I don't think that we should be looking into the 'WOW' factor as such from all these events, but we should be learning the ultimate lesson. I honestly do feel that we shouldn't be questioning or comparing the events under such titles as miracles as such, but we should focus on the 'Message'. I don't personally like to evaluate our Gurus or Martyrs on the the basis of 'superhuman powers', I feel that is WRONG and NOT what they wanted us to do. Guru Nanak as the first Guru, I'm sure didn't want to be remembered for superhuman powers or rotating Mecca for eg... In the same way we should focus on the 'message' in the Guru Granth Sahib Ji, as well as the messages given to us in memorable events. So, Tigerstyle Ji, I know when you are young that these stories and events with miracles. etc.. seem fascinating, and it is a natural reaction to question and 'wow!' As a youngster, I, like yourself would often be fascinated and question such happenings. BUT, maybe I'm getting wiser and feel it was just childish thoughts at the time and now only the 'message' seems to be the highlight of the event. In all honesty if I ever saw a book titled ' miracles by sikh gurus' or similar, then I wouldn't be too happy or impressed. I hope you don't mind me saying this, but I'm sure you will understand if not now then later. Waheguru Lucky Singh [/QUOTE]
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Supernatural Sikhs, What Do You Think Is It True? What Is Your Opinion?
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