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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib: Psalm Of Peace
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<blockquote data-quote="spnadmin" data-source="post: 155155" data-attributes="member: 35"><p>by Kulbir Kaur</p><p></p><p>Here is a line from the Sukhmani Sahib: "Sukhmani Sukh amrit prab nam,/ Bhagat jana kai man bisram. Rahau." Sukhmani is peace of mind, the nectar of the Name of God. The minds of the devotees abide in a joyful peace. Pause. </p><p></p><p>The word 'rahau' which means 'pause' manifests the true meaning of the bani or sacred sayings, the Sukhmani Sahib. Also known as the 'consoler of the mind' and the 'Jewel of Peace', its recitation leaves a soothing effect on the mind of the reader. A basic text of the Sikh faith, Sukhmani Sahib - Gauri Sukhmani in the Guru Granth Sahib - presents the teachings of the Sikh faith in a simple yet soul-stirring manner. </p><p></p><p>The sacred bani comprising 24 ashtpadis or cantos opens with an invocation to the Supreme who is remembered as adi-gure, jugadi-gure, sat-gure and sri-gurdeve - the primal guru, guru of all ages, the true guru and the great Divine Guru. It urges that in order to gain peace one should make a constant effort to remember the Name - Shabad or Word of the Almighty. Guru Arjan Dev says that the only way to realise God is through Namsimran or chanting God's Name. </p><p></p><p>As weak beings, we are full of attachments and desires. In a world of maya or illusion, we forget the Creator while being engrossed in his creation. Only with His Grace and complete surrender to His Will one can overcome evils like anger, greed, attachment and desires. Namsimran helps in self-purification. </p><p></p><p>The one who is free of weaknesses is the Brahmnjnani. Guru Arjan Dev has projected him as the perfect person who completely identifies himself with the Supreme Being. The Brahmnjnani obtains the ultimate blessings of Waheguru. The eighth ashtapadi enumerates the traits of a Brahmnjnani: </p><p></p><p>"The Brahmnjnani is always unattached, as the lotus in the water remains detached; always unstained, like the Sun, which gives its comfort and warmth to all. He looks upon all alike, like the wind, which blows equally upon the king and beggar...To him friend and foe are the same...Within his mind, he is the most humble of all." </p><p></p><p>The Brahmnjnani, highly venerated, is also called gurmukh, sadhu or sant. He enjoys the highest spiritual status so much so that the Guru pronounces him the Supreme Being Himself - such is his merit and sanctity. He is compared to the earth for which he who is digging it with a shovel and he who is plastering it with sandalwood are alike...He is free of all. He centres all his hopes on God. "The True One is on his mind, and the True One is upon his lips. He sees only the One. O Nanak, these are the qualities of the Brahmnjnani." This very Truth can be realised only in the company of realised persons but with His grace only. </p><p></p><p>Recited by Sikhs in their morning prayer, Sukhmani Sahib is the most popular composition of Guru Arjan in Rag Gauri. It is said that he wrote it for a devotee who was suffering from great physical pain and mental anguish. When he listened to it, he was restored to calm and health. </p><p></p><p>Anyone who reads it with love and devotion experiences peace. Sukhmani Sahib soothes tired nerves, it rejuvenates mind and soul. Above all, it helps you become a better person. </p><p></p><p>The Guru Granth Sahib was consecrated as the Eternal Guru on October 20.</p><p></p><p><a href="http://timesofindia.indiatimes.com/home/opinion/edit-page/Sukhmani-Sahib-Psalm-of-peace/articleshow/10418453.cms" target="_blank">http://timesofindia.indiatimes.com/home/opinion/edit-page/Sukhmani-Sahib-Psalm-of-peace/articleshow/10418453.cms</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 155155, member: 35"] by Kulbir Kaur Here is a line from the Sukhmani Sahib: "Sukhmani Sukh amrit prab nam,/ Bhagat jana kai man bisram. Rahau." Sukhmani is peace of mind, the nectar of the Name of God. The minds of the devotees abide in a joyful peace. Pause. The word 'rahau' which means 'pause' manifests the true meaning of the bani or sacred sayings, the Sukhmani Sahib. Also known as the 'consoler of the mind' and the 'Jewel of Peace', its recitation leaves a soothing effect on the mind of the reader. A basic text of the Sikh faith, Sukhmani Sahib - Gauri Sukhmani in the Guru Granth Sahib - presents the teachings of the Sikh faith in a simple yet soul-stirring manner. The sacred bani comprising 24 ashtpadis or cantos opens with an invocation to the Supreme who is remembered as adi-gure, jugadi-gure, sat-gure and sri-gurdeve - the primal guru, guru of all ages, the true guru and the great Divine Guru. It urges that in order to gain peace one should make a constant effort to remember the Name - Shabad or Word of the Almighty. Guru Arjan Dev says that the only way to realise God is through Namsimran or chanting God's Name. As weak beings, we are full of attachments and desires. In a world of maya or illusion, we forget the Creator while being engrossed in his creation. Only with His Grace and complete surrender to His Will one can overcome evils like anger, greed, attachment and desires. Namsimran helps in self-purification. The one who is free of weaknesses is the Brahmnjnani. Guru Arjan Dev has projected him as the perfect person who completely identifies himself with the Supreme Being. The Brahmnjnani obtains the ultimate blessings of Waheguru. The eighth ashtapadi enumerates the traits of a Brahmnjnani: "The Brahmnjnani is always unattached, as the lotus in the water remains detached; always unstained, like the Sun, which gives its comfort and warmth to all. He looks upon all alike, like the wind, which blows equally upon the king and beggar...To him friend and foe are the same...Within his mind, he is the most humble of all." The Brahmnjnani, highly venerated, is also called gurmukh, sadhu or sant. He enjoys the highest spiritual status so much so that the Guru pronounces him the Supreme Being Himself - such is his merit and sanctity. He is compared to the earth for which he who is digging it with a shovel and he who is plastering it with sandalwood are alike...He is free of all. He centres all his hopes on God. "The True One is on his mind, and the True One is upon his lips. He sees only the One. O Nanak, these are the qualities of the Brahmnjnani." This very Truth can be realised only in the company of realised persons but with His grace only. Recited by Sikhs in their morning prayer, Sukhmani Sahib is the most popular composition of Guru Arjan in Rag Gauri. It is said that he wrote it for a devotee who was suffering from great physical pain and mental anguish. When he listened to it, he was restored to calm and health. Anyone who reads it with love and devotion experiences peace. Sukhmani Sahib soothes tired nerves, it rejuvenates mind and soul. Above all, it helps you become a better person. The Guru Granth Sahib was consecrated as the Eternal Guru on October 20. [url]http://timesofindia.indiatimes.com/home/opinion/edit-page/Sukhmani-Sahib-Psalm-of-peace/articleshow/10418453.cms[/url] [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib: Psalm Of Peace
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