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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 19 Sabad 1 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੧੯ ਸਬਦ ੧
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<blockquote data-quote="Archived_member15" data-source="post: 164531" data-attributes="member: 17438"><p>My dear brother Ambarsaria ji mundahug</p><p> </p><p>I am really enjoying your <em>Sukhmani Sahib</em> and <em>Sheikh Farid </em>threads right now. </p><p> </p><p>This Sabad was particularly meaningful to me because of the importance of <em>Contemplation </em>to the Christian religion, and especially Catholicism. </p><p> </p><p>And I see a real link here to Sheikh Farid's teachings on non-attachment to wealth but rather focusing attachment on the only true wealth which is God. </p><p> </p><p>The goal in Catholicism is to lead what we call a <em>Contemplative Life -</em> <em><span style="color: black">"A life ordered in view of </span></em><em><span style="color: black">contemplation</span></em><em><span style="color: black">; a way of living especially adapted to lead to and facilitate contemplation, while it excludes all other preoccupations and intents. To seek to </span></em><em><span style="color: black">know</span></em><em><span style="color: black"> and </span></em><em><span style="color: black">love </span></em><em><span style="color: black">God</span></em><em><span style="color: black"> more and more is a </span></em><em><span style="color: black">duty</span></em><em><span style="color: black"> incumbent on every </span></em><em><span style="color: black">Catholic</span></em><em><span style="color: black"> and should be his chief pursuit...Contemplation, the object of contemplative life, is defined as the complacent, loving gaze of the </span></em><em><span style="color: black">soul</span></em><em><span style="color: black"> on Divine </span></em><em><span style="color: black">truth</span></em><em><span style="color: black"> already known and apprehended by the </span></em><em><span style="color: black">intellect</span></em><em><span style="color: black"> assisted and enlightened by </span></em><em><span style="color: black">Divine grace</span></em><em><span style="color: black">..." (Gurdon, E. 1908)</span></em></p><p> </p><p> </p><p><em>"...Contemplative prayer is the simplest expression of the mystery of prayer. It is a gift, a grace; it can be accepted only in humility and spiritual poverty. Contemplative prayer is a covenant relationship established by God within our hearts...Contemplative prayer is the prayer of the child of God...who agrees to welcome the love by which he is loved and who wants to respond to it by loving even more. But he knows that the love he is returning is poured out by the Spirit in his heart, for everything is grace from God. Contemplative prayer is the poor and humble surrender to the loving will of the Father in ever deeper union...Entering into contemplative prayer...we “gather up:” the heart, recollect our whole being under the prompting of the Holy Spirit, abide in the dwelling place of the Lord which we are, awaken our faith in order to enter into the presence of him who awaits us. We let our masks fall and turn our hearts back to the Lord who loves us, so as to hand ourselves over to him as an offering to be purified and transformed...The choice of the time and duration of the prayer arises from a determined will, revealing the secrets of the heart. One does not undertake contemplative prayer only when one has the time: one makes time for the Lord, with the firm determination not to give up, no matter what trials and dryness one may encounter. One cannot always meditate, but one can always enter into inner prayer, independently of the conditions of health, work, or emotional state. The heart is the place of this quest and encounter, in spiritual poverty and in faith..."</em></p><p> </p><p><em><strong>- Catechism of the Catholic Church</strong> </em></p></blockquote><p></p>
[QUOTE="Archived_member15, post: 164531, member: 17438"] My dear brother Ambarsaria ji mundahug I am really enjoying your [I]Sukhmani Sahib[/I] and [I]Sheikh Farid [/I]threads right now. This Sabad was particularly meaningful to me because of the importance of [I]Contemplation [/I]to the Christian religion, and especially Catholicism. And I see a real link here to Sheikh Farid's teachings on non-attachment to wealth but rather focusing attachment on the only true wealth which is God. The goal in Catholicism is to lead what we call a [I]Contemplative Life -[/I] [I][COLOR=black]"A life ordered in view of [/COLOR][/I][I][COLOR=black]contemplation[/COLOR][/I][I][COLOR=black]; a way of living especially adapted to lead to and facilitate contemplation, while it excludes all other preoccupations and intents. To seek to [/COLOR][/I][I][COLOR=black]know[/COLOR][/I][I][COLOR=black] and [/COLOR][/I][I][COLOR=black]love [/COLOR][/I][I][COLOR=black]God[/COLOR][/I][I][COLOR=black] more and more is a [/COLOR][/I][I][COLOR=black]duty[/COLOR][/I][I][COLOR=black] incumbent on every [/COLOR][/I][I][COLOR=black]Catholic[/COLOR][/I][I][COLOR=black] and should be his chief pursuit...Contemplation, the object of contemplative life, is defined as the complacent, loving gaze of the [/COLOR][/I][I][COLOR=black]soul[/COLOR][/I][I][COLOR=black] on Divine [/COLOR][/I][I][COLOR=black]truth[/COLOR][/I][I][COLOR=black] already known and apprehended by the [/COLOR][/I][I][COLOR=black]intellect[/COLOR][/I][I][COLOR=black] assisted and enlightened by [/COLOR][/I][I][COLOR=black]Divine grace[/COLOR][/I][I][COLOR=black]..." (Gurdon, E. 1908)[/COLOR][/I] [I]"...Contemplative prayer is the simplest expression of the mystery of prayer. It is a gift, a grace; it can be accepted only in humility and spiritual poverty. Contemplative prayer is a covenant relationship established by God within our hearts...Contemplative prayer is the prayer of the child of God...who agrees to welcome the love by which he is loved and who wants to respond to it by loving even more. But he knows that the love he is returning is poured out by the Spirit in his heart, for everything is grace from God. Contemplative prayer is the poor and humble surrender to the loving will of the Father in ever deeper union...Entering into contemplative prayer...we “gather up:” the heart, recollect our whole being under the prompting of the Holy Spirit, abide in the dwelling place of the Lord which we are, awaken our faith in order to enter into the presence of him who awaits us. We let our masks fall and turn our hearts back to the Lord who loves us, so as to hand ourselves over to him as an offering to be purified and transformed...The choice of the time and duration of the prayer arises from a determined will, revealing the secrets of the heart. One does not undertake contemplative prayer only when one has the time: one makes time for the Lord, with the firm determination not to give up, no matter what trials and dryness one may encounter. One cannot always meditate, but one can always enter into inner prayer, independently of the conditions of health, work, or emotional state. The heart is the place of this quest and encounter, in spiritual poverty and in faith..."[/I] [I][B]- Catechism of the Catholic Church[/B] [/I] [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 19 Sabad 1 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੧੯ ਸਬਦ ੧
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