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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 1 Sabad 2 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੧ ਸਬਦ ੨
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<blockquote data-quote="prakash.s.bagga" data-source="post: 157458" data-attributes="member: 12957"><p>Now I think you will realise where the understanding of Gurbani is in deviation from the true essence of understanding and this needs to be reviewed and rectified accordingly.</p><p>I personally dont agree with the meanings of the words NAAMu and NAAM as given in Gurmukhi dictionary or Mahankosh.We should be absolute clear about the meaning s of words NAAMu and NAAM and we also have the word NAAMAA. In fact NAAMu is everything in Gurbani so it is a word of great significance.This is NAAMu as RAAM NAAMu/HARiNAAMu solely advocated for SIMRAN in Gurbani.</p><p>What I observe in Gurbani is that for NAME ,the word should essentially a SINGLE WORD. Whereas NAAMu being a COLLECTIVE NOUN and is always refered by a PAIR of Two Singular word.</p><p>AS an example The word GOBINDu is a NAME and is SIGULAR and NAAMu corresponding to word GOBINDu is <GOBINDu.GOBINDu></p><p>So in this fashion all Noun words as NAME can be NAAMu if used as PAIR of the NAME word.</p><p>Now you can say there are as many NAAMy as NAME words ..right but inspite of innumerable NAAM there is great significance of RAAM NAAMu/HARiNAAMu or GURMATi RAAM NAAMu .Gurbani lays emphasis on this NAAMu for everything.</p><p>.............................................................................................</p><p> </p><p>WORD "AMRIT"</p><p>I do agree there is no role of GOD/GODDES for taking the meaning of the word AMRIT as "Food for GOD".</p><p>This word has intinsic meaning as Elixir of life.The word is an Adjective</p><p>We should definitely found a maning of the word commensurate with Gurbani concepts.I feel we should get clear and specfic meaning of the words rather than use abstract meaning of the word.I feel making use of abstract meanings of the words will not do any justice to the interpretation as a whole.</p><p> </p><p>................................................................................................</p><p> </p><p>UNDERSTANDIND and REMEMBRANCE what should come first again this should be looked deep into Gurbani .</p><p>As such I am a poor elaborator in English language which you can make out and correct accordingly.</p><p> </p><p>You have really got this opprotunity to come with such an interpretation which meets all possible requirements of Gurbani understanding.</p><p>I think we have togo a long journey but we should keep in mind 'VITA BREVIS ARS LONGA.</p><p>With best wishes</p><p>Prakash.S.Bagga</p></blockquote><p></p>
[QUOTE="prakash.s.bagga, post: 157458, member: 12957"] Now I think you will realise where the understanding of Gurbani is in deviation from the true essence of understanding and this needs to be reviewed and rectified accordingly. I personally dont agree with the meanings of the words NAAMu and NAAM as given in Gurmukhi dictionary or Mahankosh.We should be absolute clear about the meaning s of words NAAMu and NAAM and we also have the word NAAMAA. In fact NAAMu is everything in Gurbani so it is a word of great significance.This is NAAMu as RAAM NAAMu/HARiNAAMu solely advocated for SIMRAN in Gurbani. What I observe in Gurbani is that for NAME ,the word should essentially a SINGLE WORD. Whereas NAAMu being a COLLECTIVE NOUN and is always refered by a PAIR of Two Singular word. AS an example The word GOBINDu is a NAME and is SIGULAR and NAAMu corresponding to word GOBINDu is <GOBINDu.GOBINDu> So in this fashion all Noun words as NAME can be NAAMu if used as PAIR of the NAME word. Now you can say there are as many NAAMy as NAME words ..right but inspite of innumerable NAAM there is great significance of RAAM NAAMu/HARiNAAMu or GURMATi RAAM NAAMu .Gurbani lays emphasis on this NAAMu for everything. ............................................................................................. WORD "AMRIT" I do agree there is no role of GOD/GODDES for taking the meaning of the word AMRIT as "Food for GOD". This word has intinsic meaning as Elixir of life.The word is an Adjective We should definitely found a maning of the word commensurate with Gurbani concepts.I feel we should get clear and specfic meaning of the words rather than use abstract meaning of the word.I feel making use of abstract meanings of the words will not do any justice to the interpretation as a whole. ................................................................................................ UNDERSTANDIND and REMEMBRANCE what should come first again this should be looked deep into Gurbani . As such I am a poor elaborator in English language which you can make out and correct accordingly. You have really got this opprotunity to come with such an interpretation which meets all possible requirements of Gurbani understanding. I think we have togo a long journey but we should keep in mind 'VITA BREVIS ARS LONGA. With best wishes Prakash.S.Bagga [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 1 Sabad 2 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੧ ਸਬਦ ੨
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