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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 1 Sabad 1 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੧ ਸਬਦ ੧
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<blockquote data-quote="ravneet_sb" data-source="post: 157326" data-attributes="member: 13679"><p><strong>A Conversation about the Grammatical Forms of Raam and Simran</strong></p><p></p><p>Sat Sri Akaal,</p><p></p><p>Ambarsaria Ji,</p><p></p><p>It is very much in line with Gurmat, </p><p>each and every post is in line with Gurmat, </p><p></p><p>awareness of religion and science applied to inside body experience.</p><p></p><p>Before writing it is implied to own self and </p><p>inside body experience is shared. </p><p></p><p><span style="color: DarkGreen">If sharing of experience is objectionable, post can be deleted by administrator.<span style="color: DarkOliveGreen"> Writtings are with prescribed norms of "GURU's BANI" without </span></span></p><p><span style="color: DarkGreen"><span style="color: DarkOliveGreen">spreading hatered/grieviance and intend is spiritual learning (Learning through expression) All </span></span></p><p><span style="color: DarkGreen"><span style="color: DarkOliveGreen">what one say as experience, is understanding and expression of "truth of nature" </span></span></p><p><span style="color: DarkGreen"><span style="color: DarkOliveGreen"></span></span></p><p><span style="color: DarkGreen"><span style="color: DarkOliveGreen"></span></span></p><p>Persons who believe more in science than religion,</p><p>the implied experience is for them to understand, </p><p></p><p>as mind, relate easily to one's earlier learning.</p><p></p><p>Science brings physical manifestation to natural process, </p><p>but keeps us away from true nature and inside body.</p><p></p><p>It happens to Scientists/Doctor's/Engineers with raised IQ(Intelligence Quotient) looses EQ (Emotional Quotient) through understanding of emotional cause.</p><p></p><p>And person with good EQ has power of n(IQ). </p><p>n is no of persons having high IQ and </p><p>EQ one is having good emotional compatabilty there mind access is available</p><p></p><p>This is applied science to spiritual process, inside body experience.</p><p></p><p>Science can not go beyond religion, that is for sure. </p><p></p><p></p><p>What happens as</p><p></p><p>"Sukh" and "Dukh" when flow stops or worldly thought cling to mind one experience</p><p></p><p>"Dukh" It creates pressure/heat with this matter changes / flow changes inside body</p><p></p><p>foe eg in CD change track from sad song to sufi song it relaxes.</p><p></p><p>Undertanding this mind process </p><p>"Dukh" track can shifted to "Sukh" track. It all creation of one's own thought process.</p><p></p><p>and than</p><p></p><p>What one owe, one passes to others. </p><p>If one mind owes sukh, passes sukh through expression and vice versa.</p><p></p><p></p><p>If one think positive, it may not happen. If one thinks negative, it may not happen.</p><p></p><p>Just one shall perform in extreme difficult situation, </p><p>if not physically, than Naam Jap, leaving results to allmighty.</p><p>One can experience "Sukhmani" in extreme situations.</p><p></p><p>Waheguru Ji Ki Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 157326, member: 13679"] [b]A Conversation about the Grammatical Forms of Raam and Simran[/b] Sat Sri Akaal, Ambarsaria Ji, It is very much in line with Gurmat, each and every post is in line with Gurmat, awareness of religion and science applied to inside body experience. Before writing it is implied to own self and inside body experience is shared. [COLOR=DarkGreen]If sharing of experience is objectionable, post can be deleted by administrator.[COLOR=DarkOliveGreen] Writtings are with prescribed norms of "GURU's BANI" without spreading hatered/grieviance and intend is spiritual learning (Learning through expression) All what one say as experience, is understanding and expression of "truth of nature" [/COLOR][/COLOR] Persons who believe more in science than religion, the implied experience is for them to understand, as mind, relate easily to one's earlier learning. Science brings physical manifestation to natural process, but keeps us away from true nature and inside body. It happens to Scientists/Doctor's/Engineers with raised IQ(Intelligence Quotient) looses EQ (Emotional Quotient) through understanding of emotional cause. And person with good EQ has power of n(IQ). n is no of persons having high IQ and EQ one is having good emotional compatabilty there mind access is available This is applied science to spiritual process, inside body experience. Science can not go beyond religion, that is for sure. What happens as "Sukh" and "Dukh" when flow stops or worldly thought cling to mind one experience "Dukh" It creates pressure/heat with this matter changes / flow changes inside body foe eg in CD change track from sad song to sufi song it relaxes. Undertanding this mind process "Dukh" track can shifted to "Sukh" track. It all creation of one's own thought process. and than What one owe, one passes to others. If one mind owes sukh, passes sukh through expression and vice versa. If one think positive, it may not happen. If one thinks negative, it may not happen. Just one shall perform in extreme difficult situation, if not physically, than Naam Jap, leaving results to allmighty. One can experience "Sukhmani" in extreme situations. Waheguru Ji Ki Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 1 Sabad 1 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੧ ਸਬਦ ੧
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