☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib:8th Ashtapadee:5th Pauri:My Understanding
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Amarpal" data-source="post: 106830" data-attributes="member: 10"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear Khalsa Ji</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">With the grace of ‘The Sat’, today I share my understanding of 5th Pauri of 8th Ashtapadee of Sukhmani Sahib with you.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><em><u><span style="color: #ff6600">Please note that the English sentence after the Transliteration is not the exact literal translation of the text of the Tuk of Siri Guru Granth Sahib under reference, it is the meaning of the tuk as understood by me</span></u></em><u><span style="color: #ff6600">.</span></u></span></span></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>First the Summary</u>:</span></span></strong></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib in this Pauri explains to us the nature of the person who is Braham-Gyani.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u><span style="color: red">Few words of Caution</span></u><span style="color: red">:</span></strong></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><span style="color: red">It</span></strong><span style="color: red"> <strong>is important to understand what Braham-Gyani means</strong></span>. This term Guru Sahib has taken from the common parlance among the spiritually evolved pure people. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Brahma, as per Hindu mythology is the creator. Bhagavatam, the compilation of Ved Vyas, elaborates on Brahma. According to this elaboration, Brahma was born and will get dissolve after some time. His life time too is given in Bhagavatam. This, according to Sikhi makes Brahma part of the creation as he takes birth, lives a life and then dies; ‘The Sat’ according to Gurbani never takes birth i.e. ‘<strong>Ajuni</strong>’; it is beyond the clutches of time i.e. ‘<strong>Akaal Murat’</strong>. Since Brahma takes birth and dies it cannot be taken to be the creator according to Gurbani. The ‘Karta Purakh’ does not take birth. <u>This ‘Karta Purakh’ is the creator according to Gurbani, which I refer to as ‘The Sat’</u>. According to Gurbani between ‘Karta Purakh’ i.e. ‘The Sat’ and his creation, including us, there is no one – Each one of us has direct link to ‘The Sat’. Thus we, Sikhs, have nothing to do with Brahma, an entity of Hindu Mythology.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Thus when Guru Sahib use the term ‘Braham-Gyani’ it means the person who has Gyan (intrinsic knowledge and wisdom obtained through personal experience of ‘The Sat’) regarding ‘The Sat’ and is not referring to the person who has the knowledge of the Hindu mythological figure ‘Brahma’ obtained through reading scripture, who is any way part of the creation and is not ‘The Absolute’. Brahma of Hindu Mythology is not part of Sikhi.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">1.</span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'"> bRhm igAwnI kY eykY rMg ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">barahm gi-aanee kai aykai rang.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'"><span style="color: blue">The Braham Gyani remains soaked in one colour only, that of ‘The Sat’.</span></span></span></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">In this Tuk, Guru Sahib conveys to us that the Braham Gyani having experienced ‘the ultimate, remains soaked with the colour if the ‘Absolute Reality’. Such person does not follow or worship the various Gods and Goddesses that are described in the ancient scripture of this land. Braham Gyani knows the reality ‘The Sat’ the only ‘ONE’ </span></span></p><p><span style="color: maroon"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">2. </span></span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">bRhm igAwnI kY bsY pRBu sMg ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">barahm gi-aanee kai basai para<u>bh</u> sang.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'"><span style="color: blue">The Braham Gyani lives i.e. dwell with ‘The Sat’.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u>My understanding</u>:</strong></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Here we must understand the word ‘Live or dwell’. As we know Braham Gyani is in human form were as ‘The Sat’ is ‘Nirakaar’. As we know Nirakaar only can dwell with Nirakaar. Human body which is Akaar cannot dwell with Nirakaar, if fact it is this form (Akaar) that keep us separated from the Nirakaar i.e. ‘The Sat’. This clearly tells that that the being of The Braham Gyani always remains united with ‘The Sat’. All the thoughts and their processing by the Braham Gyani’s brain are solely directed towards ‘The Sat’. This way, Braham Gyani always dwells with ‘The Sat’.</span></span></p><p><span style="color: maroon"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">3.</span></span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'"> bRhm igAwnI kY nwmu AwDwru ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">barahm gi-aanee kai naam aa<u>Dh</u>aar.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'"><span style="color: blue">The basis of the life of a Braham Gyani is ‘Naam’</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u>My understanding</u>:</strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">First, I share with you my understanding of the term ‘Naam’. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">‘Naam’ is not the name for me; ‘The Sat’ cannot be given and name. Each word that we use has some content, which give it a meaning. This way any word or name creates a boundary that defines its meaning. ‘The Sat’ is boundless, infinite, beyond human comprehension, how can any word be used to define the indefinable – ‘The Sat’.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Yet Guru Sahib has used the word ‘Naam’ in the text of Siri Guru Granth Sahib and this needs study.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Siri Guru Granth Sahib has given us the way of living to move closer and finally make our being to become one with ‘The Sat’. As we develop deeper understanding of the teachings of the Guru Sahibs, as enshrined in Siri Guru Granth Sahib, and incorporate these teachings into our being our ‘Nirakaar’ portion (our being) progressively move closer and closer to ‘The Sat’. Some sort of understanding about ‘The Sat’ starts taking root in us. As I understand, this understanding, no matter how imperfect it is, is one’s very personalized idea about ‘The Sat’ for that person. No word can be used to describe this personalized idea of ‘The Sat’ of any person. It is my considered view that this some total of the idea about ‘The Sat’ coming from deep understanding to the Shabad i.e. the teachings of Siri Guru Granth Sahib is what Guru Sahib has referred to as ‘Naam’. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As person evolves spiritually, person’s being starts functioning more and more based on the illumination its being receives from ‘The Sat’ residing in her or him and attachments to the objects of sense gratification progressively reduces and then disappears. Ultimately, when this person has discovered the final truth on her or his own, as our Guru Sahibs had done, this person becomes Braham Gyani.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">This the person has achieved by following the understanding of ‘Naam’ as elaborated above. This is why Guru Sahib has said that ‘Naam’ is the basis of the life of Braham Gyani.</span></span></p><p><span style="color: maroon"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">4.</span></span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'"> bRhm igAwnI kY nwmu prvwru ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">barahm gi-aanee kai naam parvaar.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'"><span style="color: blue">The family of the Braham Gyani is based on ‘Naam’</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u>My understanding</u>:</strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I have already shared with you my understanding of the term ‘Naam’. Here I need to concentrate on the term Pariwar i.e. Family used by Guru Sahib in it in the context of ‘Naam’ i.e. the teachings of Siri Guru Granth Sahib.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">We know that physically we all are different, you are different from me, we are different from other animals, animals are different from plants and all of us are different from the insentient part of the creation of ‘The Sat’. In few words this is to say that our forms i.e. Akaaras are different. This is because the Intelligent Cosmic Energy manifests itself in multiple forms. Yet the under laying reality, from which all come is the same. This is what Naam tells us.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The family includes parents and children, which they are through one source. Extended family will include relatives also. The same way, when the family is based on Naam i.e. ‘The Sat’ – the source, then naturally it covers the entire creation. That is why Braham Gyani works for all – sentient, insentient, in form or intangible – for all, all, all.. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">That is why Guru Sahib has said that Pawan Guru, Pani Pita, Mata Dhart -------------, which is part of our daily prayer. To me it is like a pledge to protect the environment. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">When Pariwar is based on ‘Naam’, it covers the entire creation. This is what I understand. This is the way of Braham Gyani.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">5.</span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'"> bRhm igAwnI sdw sd jwgq ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">barahm gi-aanee sa<u>d</u>aa sa<u>d</u> jaaga<u>t</u>.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'"><span style="color: blue">Braham Gyani is always awake.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u>My understanding</u>:</strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">All of us know that humans have to sleep and Braham Gyanis too are humans. Yet Guru Sahib has said that that Braham Gyani is always awake.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As I understand that here it means that Braham Gyani is never deluded. Braham Gyani sees the truth as it is. Maya cannot sway her or him away from the truth; senses cannot tie her or him to the objects for their gratification.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Braham Gyani in all its actions (thoughts, speech or physical action) is fully aware of what she or he is doing. Thoughts cannot take Braham Gyani to dreamland, its speech is always measured and for sweet, its actions are for the good of all. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">. The functioning of the brain is under full control of the Braham Gyani, the flight of mind can never take Braham Gyani for a rid. Braham Gyani remains fully aware of what it is doing and what is happening around her or him. Nothing can ever happen by Braham Gyani due to any slip. In this sense, as I understand that Braham Gyani is always awake.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">6.</span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'"> bRhm igAwnI AhMbuiD iqAwgq ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">barahm gi-aanee ahaN-bu<u>Dh</u> <u>t</u>i-aaga<u>t</u>.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'"><span style="color: blue">Braham Gyani has a functioning brain free from Ahamkara (ego).</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u>My understanding</u>:</strong></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">As I understand, the Ahamkara leaves Braham Gyani before it receives the Gyan. Ahamkara make the person worldly and directs its energies to fight and compete will people for worldly successes Absence of Ahamkara and its subordinate attributes of the person’s being will not allow the person to reach the spiritual heights to receive Braham Gyan. It is the lack of Ahamkara that allows the person to become one with ‘The Sat’ and receive Braham Gyan. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">7.</span> </span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">bRhm igAwnI kY min prmwnµd ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">barahm gi-aanee kai man parmaanan<u>d</u>.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'"><span style="color: blue">The being of the Braham Gyani remains in supreme bliss.</span></span></span></p><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">8.</span> </span></strong><span style="color: maroon"><span style="font-family: 'WebAkharThick'">bRhm igAwnI kY Gir sdw Anµd ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">barahm gi-aanee kai <u>gh</u>ar sa<u>d</u>aa anand.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'"><span style="color: blue">The home of the Braham Gyani remains in bliss perpetually.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u> My understanding</u>:</strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The person becomes perturbed by the stress and consequent strain caused by the pull and pushes of worldly life. In this world we have to live through Kirt. Guru Sahib has asked us to live a life with ‘Sat. Santokh, Vicharau ---. This is part of our evening prayer. This way of living reduces the tension of life substantially. Further when we give up our Ahamkara, there is nothing in our being that can get hurt in any way. Braham Gyani who has given up all its ‘I-ness’ and does not seek worldly pleasures or position has nothing in its being that can cause any irritation or stress. True, the body of the Braham Gyani too is visited by affliction, but because of its disciplined life it is affected less. This to Braham Gyani is able to cope with without any inconvenience. Our Guru had undergone torture without even any sign of distress. This is what Braham Gyanis are. They remain is perpetual bliss resulting from their oneness with ‘The Sat’. This feeling of bliss descends on all those entities that are in Satsang with the Braham Gyani. Braham Gyani Pariwar is not the conventional family. It covers all those entities who are part of creation and which the Braham Gyani is able to get in touch (being in form, there is a physical limit to which Braham Gyani can reach out).</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">9.</span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'"> bRhm igAwnI suK shj invws ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">barahm gi-aanee su<u>kh</u> sahj nivaas.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'"><span style="color: blue">Braham Gyani lives a simple joyous life.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u>My understanding</u>:</strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As is evident from the above tusk, Braham Gyani has no pressure of work, no entanglement with life, no ego to get hurt, with few needs to sustain life to carry on with its mission. This simplicity of life and absence of anxiety or worry provide the basic environment to live a trouble free life. This person’s proximity to ‘The Sat’ provides all the joy one gets to have realized the goal of being in human form. Naturally Braham Gyani lives a simple and joyous life.</span></span></p><p><span style="color: maroon"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">10.</span> </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">nwnk bRhm igAwnI kw nhI ibnws ]5] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">naanak barahm gi-aanee kaa nahee binaas. ||5||</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="color: blue"><span style="font-family: 'Times New Roman'">O Nanak, Braham Gyani never perishes.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><u>My understanding</u>:</strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib again repeats that Braham Gyani remains for ever.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">With this I close the post</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">With love and respect for all</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Amarpal Singh</span></span></p></blockquote><p></p>
[QUOTE="Amarpal, post: 106830, member: 10"] [FONT=Times New Roman][SIZE=3]Dear Khalsa Ji[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]With the grace of ‘The Sat’, today I share my understanding of 5th Pauri of 8th Ashtapadee of Sukhmani Sahib with you.[B][/B][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][I][U][COLOR=#ff6600]Please note that the English sentence after the Transliteration is not the exact literal translation of the text of the Tuk of Siri Guru Granth Sahib under reference, it is the meaning of the tuk as understood by me[/COLOR][/U][/I][U][COLOR=#ff6600].[/COLOR][/U][/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman][U]First the Summary[/U]:[/FONT][/SIZE][/B] [FONT=Times New Roman][SIZE=3]Guru Sahib in this Pauri explains to us the nature of the person who is Braham-Gyani.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman][B][U][COLOR=red]Few words of Caution[/COLOR][/U][COLOR=red]:[/COLOR][/B][COLOR=red][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][COLOR=red]It[/COLOR][/B][COLOR=red] [B]is important to understand what Braham-Gyani means[/B][/COLOR]. This term Guru Sahib has taken from the common parlance among the spiritually evolved pure people. [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]Brahma, as per Hindu mythology is the creator. Bhagavatam, the compilation of Ved Vyas, elaborates on Brahma. According to this elaboration, Brahma was born and will get dissolve after some time. His life time too is given in Bhagavatam. This, according to Sikhi makes Brahma part of the creation as he takes birth, lives a life and then dies; ‘The Sat’ according to Gurbani never takes birth i.e. ‘[B]Ajuni[/B]’; it is beyond the clutches of time i.e. ‘[B]Akaal Murat’[/B]. Since Brahma takes birth and dies it cannot be taken to be the creator according to Gurbani. The ‘Karta Purakh’ does not take birth. [U]This ‘Karta Purakh’ is the creator according to Gurbani, which I refer to as ‘The Sat’[/U]. According to Gurbani between ‘Karta Purakh’ i.e. ‘The Sat’ and his creation, including us, there is no one – Each one of us has direct link to ‘The Sat’. Thus we, Sikhs, have nothing to do with Brahma, an entity of Hindu Mythology.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Thus when Guru Sahib use the term ‘Braham-Gyani’ it means the person who has Gyan (intrinsic knowledge and wisdom obtained through personal experience of ‘The Sat’) regarding ‘The Sat’ and is not referring to the person who has the knowledge of the Hindu mythological figure ‘Brahma’ obtained through reading scripture, who is any way part of the creation and is not ‘The Absolute’. Brahma of Hindu Mythology is not part of Sikhi.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]1.[/SIZE][/FONT][COLOR=maroon][FONT=WebAkharThick] bRhm igAwnI kY eykY rMg ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]barahm gi-aanee kai aykai rang. [/FONT][FONT=Times New Roman][COLOR=blue]The Braham Gyani remains soaked in one colour only, that of ‘The Sat’.[/COLOR][COLOR=navy][FONT=Tahoma][/FONT][/COLOR][/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman][U]My understanding[/U]:[/FONT][/SIZE][/B] [SIZE=3][FONT=Times New Roman]In this Tuk, Guru Sahib conveys to us that the Braham Gyani having experienced ‘the ultimate, remains soaked with the colour if the ‘Absolute Reality’. Such person does not follow or worship the various Gods and Goddesses that are described in the ancient scripture of this land. Braham Gyani knows the reality ‘The Sat’ the only ‘ONE’ [/FONT][/SIZE] [COLOR=maroon][SIZE=3][FONT=Times New Roman]2. [/FONT][/SIZE][/COLOR][COLOR=maroon][FONT=WebAkharThick]bRhm igAwnI kY bsY pRBu sMg ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]barahm gi-aanee kai basai para[U]bh[/U] sang. [/FONT][FONT=Times New Roman][COLOR=blue]The Braham Gyani lives i.e. dwell with ‘The Sat’.[/COLOR][COLOR=navy][FONT=Tahoma][/FONT][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][U]My understanding[/U]:[/B][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Here we must understand the word ‘Live or dwell’. As we know Braham Gyani is in human form were as ‘The Sat’ is ‘Nirakaar’. As we know Nirakaar only can dwell with Nirakaar. Human body which is Akaar cannot dwell with Nirakaar, if fact it is this form (Akaar) that keep us separated from the Nirakaar i.e. ‘The Sat’. This clearly tells that that the being of The Braham Gyani always remains united with ‘The Sat’. All the thoughts and their processing by the Braham Gyani’s brain are solely directed towards ‘The Sat’. This way, Braham Gyani always dwells with ‘The Sat’.[FONT=WebAkharThick][/FONT][/FONT][/SIZE] [COLOR=maroon][FONT=Times New Roman][SIZE=3]3.[/SIZE][/FONT][/COLOR][COLOR=maroon][FONT=WebAkharThick] bRhm igAwnI kY nwmu AwDwru ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]barahm gi-aanee kai naam aa[U]Dh[/U]aar. [/FONT][FONT=Times New Roman][COLOR=blue]The basis of the life of a Braham Gyani is ‘Naam’[/COLOR][COLOR=navy][FONT=Tahoma][/FONT][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][U]My understanding[/U]:[/B][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]First, I share with you my understanding of the term ‘Naam’. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]‘Naam’ is not the name for me; ‘The Sat’ cannot be given and name. Each word that we use has some content, which give it a meaning. This way any word or name creates a boundary that defines its meaning. ‘The Sat’ is boundless, infinite, beyond human comprehension, how can any word be used to define the indefinable – ‘The Sat’.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Yet Guru Sahib has used the word ‘Naam’ in the text of Siri Guru Granth Sahib and this needs study.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Siri Guru Granth Sahib has given us the way of living to move closer and finally make our being to become one with ‘The Sat’. As we develop deeper understanding of the teachings of the Guru Sahibs, as enshrined in Siri Guru Granth Sahib, and incorporate these teachings into our being our ‘Nirakaar’ portion (our being) progressively move closer and closer to ‘The Sat’. Some sort of understanding about ‘The Sat’ starts taking root in us. As I understand, this understanding, no matter how imperfect it is, is one’s very personalized idea about ‘The Sat’ for that person. No word can be used to describe this personalized idea of ‘The Sat’ of any person. It is my considered view that this some total of the idea about ‘The Sat’ coming from deep understanding to the Shabad i.e. the teachings of Siri Guru Granth Sahib is what Guru Sahib has referred to as ‘Naam’. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]As person evolves spiritually, person’s being starts functioning more and more based on the illumination its being receives from ‘The Sat’ residing in her or him and attachments to the objects of sense gratification progressively reduces and then disappears. Ultimately, when this person has discovered the final truth on her or his own, as our Guru Sahibs had done, this person becomes Braham Gyani.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]This the person has achieved by following the understanding of ‘Naam’ as elaborated above. This is why Guru Sahib has said that ‘Naam’ is the basis of the life of Braham Gyani.[/FONT][/SIZE] [COLOR=maroon][FONT=Times New Roman][SIZE=3]4.[/SIZE][/FONT][/COLOR][COLOR=maroon][FONT=WebAkharThick] bRhm igAwnI kY nwmu prvwru ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]barahm gi-aanee kai naam parvaar. [/FONT][FONT=Times New Roman][COLOR=blue]The family of the Braham Gyani is based on ‘Naam’[/COLOR][COLOR=navy][FONT=Tahoma][/FONT][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][U]My understanding[/U]:[/B][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]I have already shared with you my understanding of the term ‘Naam’. Here I need to concentrate on the term Pariwar i.e. Family used by Guru Sahib in it in the context of ‘Naam’ i.e. the teachings of Siri Guru Granth Sahib.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]We know that physically we all are different, you are different from me, we are different from other animals, animals are different from plants and all of us are different from the insentient part of the creation of ‘The Sat’. In few words this is to say that our forms i.e. Akaaras are different. This is because the Intelligent Cosmic Energy manifests itself in multiple forms. Yet the under laying reality, from which all come is the same. This is what Naam tells us.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]The family includes parents and children, which they are through one source. Extended family will include relatives also. The same way, when the family is based on Naam i.e. ‘The Sat’ – the source, then naturally it covers the entire creation. That is why Braham Gyani works for all – sentient, insentient, in form or intangible – for all, all, all.. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]That is why Guru Sahib has said that Pawan Guru, Pani Pita, Mata Dhart -------------, which is part of our daily prayer. To me it is like a pledge to protect the environment. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]When Pariwar is based on ‘Naam’, it covers the entire creation. This is what I understand. This is the way of Braham Gyani.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]5.[/SIZE][/FONT][COLOR=maroon][FONT=WebAkharThick] bRhm igAwnI sdw sd jwgq ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]barahm gi-aanee sa[U]d[/U]aa sa[U]d[/U] jaaga[U]t[/U]. [/FONT][FONT=Times New Roman][COLOR=blue]Braham Gyani is always awake.[/COLOR][COLOR=navy][FONT=Tahoma][/FONT][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][U]My understanding[/U]:[/B][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]All of us know that humans have to sleep and Braham Gyanis too are humans. Yet Guru Sahib has said that that Braham Gyani is always awake.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]As I understand that here it means that Braham Gyani is never deluded. Braham Gyani sees the truth as it is. Maya cannot sway her or him away from the truth; senses cannot tie her or him to the objects for their gratification.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Braham Gyani in all its actions (thoughts, speech or physical action) is fully aware of what she or he is doing. Thoughts cannot take Braham Gyani to dreamland, its speech is always measured and for sweet, its actions are for the good of all. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]. The functioning of the brain is under full control of the Braham Gyani, the flight of mind can never take Braham Gyani for a rid. Braham Gyani remains fully aware of what it is doing and what is happening around her or him. Nothing can ever happen by Braham Gyani due to any slip. In this sense, as I understand that Braham Gyani is always awake.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]6.[/SIZE][/FONT][COLOR=maroon][FONT=WebAkharThick] bRhm igAwnI AhMbuiD iqAwgq ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]barahm gi-aanee ahaN-bu[U]Dh[/U] [U]t[/U]i-aaga[U]t[/U]. [/FONT][FONT=Times New Roman][COLOR=blue]Braham Gyani has a functioning brain free from Ahamkara (ego).[/COLOR][COLOR=navy][FONT=Tahoma][/FONT][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][U]My understanding[/U]:[/B][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]As I understand, the Ahamkara leaves Braham Gyani before it receives the Gyan. Ahamkara make the person worldly and directs its energies to fight and compete will people for worldly successes Absence of Ahamkara and its subordinate attributes of the person’s being will not allow the person to reach the spiritual heights to receive Braham Gyan. It is the lack of Ahamkara that allows the person to become one with ‘The Sat’ and receive Braham Gyan. [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]7.[/SIZE] [/FONT][COLOR=maroon][FONT=WebAkharThick]bRhm igAwnI kY min prmwnµd ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]barahm gi-aanee kai man parmaanan[U]d[/U]. [/FONT][FONT=Times New Roman][COLOR=blue]The being of the Braham Gyani remains in supreme bliss.[/COLOR][/FONT][/SIZE] [B][FONT=Times New Roman][SIZE=3]8.[/SIZE] [/FONT][/B][COLOR=maroon][FONT=WebAkharThick]bRhm igAwnI kY Gir sdw Anµd ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]barahm gi-aanee kai [U]gh[/U]ar sa[U]d[/U]aa anand. [/FONT][FONT=Times New Roman][COLOR=blue]The home of the Braham Gyani remains in bliss perpetually.[/COLOR][B][/B][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B][U] My understanding[/U]:[/B][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]The person becomes perturbed by the stress and consequent strain caused by the pull and pushes of worldly life. In this world we have to live through Kirt. Guru Sahib has asked us to live a life with ‘Sat. Santokh, Vicharau ---. This is part of our evening prayer. This way of living reduces the tension of life substantially. Further when we give up our Ahamkara, there is nothing in our being that can get hurt in any way. Braham Gyani who has given up all its ‘I-ness’ and does not seek worldly pleasures or position has nothing in its being that can cause any irritation or stress. True, the body of the Braham Gyani too is visited by affliction, but because of its disciplined life it is affected less. This to Braham Gyani is able to cope with without any inconvenience. Our Guru had undergone torture without even any sign of distress. This is what Braham Gyanis are. They remain is perpetual bliss resulting from their oneness with ‘The Sat’. This feeling of bliss descends on all those entities that are in Satsang with the Braham Gyani. Braham Gyani Pariwar is not the conventional family. It covers all those entities who are part of creation and which the Braham Gyani is able to get in touch (being in form, there is a physical limit to which Braham Gyani can reach out).[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]9.[/SIZE][/FONT][COLOR=maroon][FONT=WebAkharThick] bRhm igAwnI suK shj invws ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]barahm gi-aanee su[U]kh[/U] sahj nivaas. [/FONT][FONT=Times New Roman][COLOR=blue]Braham Gyani lives a simple joyous life.[/COLOR][COLOR=navy][FONT=Tahoma][/FONT][/COLOR][/FONT][/SIZE] [B][U][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/U][/B] [SIZE=3][FONT=Times New Roman][B][U]My understanding[/U]:[/B][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]As is evident from the above tusk, Braham Gyani has no pressure of work, no entanglement with life, no ego to get hurt, with few needs to sustain life to carry on with its mission. This simplicity of life and absence of anxiety or worry provide the basic environment to live a trouble free life. This person’s proximity to ‘The Sat’ provides all the joy one gets to have realized the goal of being in human form. Naturally Braham Gyani lives a simple and joyous life.[/SIZE][/FONT] [COLOR=maroon][FONT=Times New Roman][SIZE=3]10.[/SIZE] [/FONT][/COLOR][COLOR=maroon][FONT=WebAkharThick]nwnk bRhm igAwnI kw nhI ibnws ]5] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]naanak barahm gi-aanee kaa nahee binaas. ||5|| [/FONT][COLOR=blue][FONT=Times New Roman]O Nanak, Braham Gyani never perishes.[/FONT][/COLOR][/SIZE] [SIZE=3][FONT=Times New Roman][B][U]My understanding[/U]:[/B][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]Guru Sahib again repeats that Braham Gyani remains for ever.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]With this I close the post[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]With love and respect for all[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]Amarpal Singh[COLOR=maroon][FONT=WebAkharThick][/FONT][/COLOR][/FONT][/SIZE] [/QUOTE]
Insert quotes…
Verification
Post reply
Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib:8th Ashtapadee:5th Pauri:My Understanding
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top