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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib:6th Ashtapadee:4th Pauri:My Understanding
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<blockquote data-quote="pk70" data-source="post: 93741" data-attributes="member: 5889"><p><strong>Many thanks aad Bhain jio.</strong></p><p> <strong>Let me take you to the point I differ from Amarpal ji though I do not differ in purpose.</strong></p><p> <strong>In Punjabi, Hindi as well, this word “dhyaan” carries commonly known meaning ‘attention” which means to bring the mind on, to set the mind on, here are some sayings in Hindi or Punjabi some time used</strong></p><p> <strong>“ kirpa dhyaan dee ji e( Please pay attention)</strong></p><p> <strong>Kripa karke dhyan dena( Please pay attention)</strong></p><p> <strong>Jab me eh pen dekhta hon, un ka dhyan ata hai( when I see this pen, he?she comes to my mind)Hindi</strong></p><p> <strong>Jadon me eh penn dekhda han, us da dhyana a janda hai( When I see this pen he/she comes to my mind)Punjabi</strong></p><p> <strong>This word can also be replaced with “khyal” </strong></p><p> <strong>Sere swere us da khyal aa gya( Early in the morning he came to my mind)Punjabi</strong></p><p> <strong>All these examples prove that this word dhyan is very much common in the public but some how in religious fields, it has been defined differently and I disagree with all scholars. In Japji Guru ji pursues the follower to first believe in Him and then keep love for Him, alone this can take away our pains( dukh parhar sukh ghar le jao). He stresses to lead the mind by telling about his infinity. He stresses on love for Him more than any thing. He also defines the language of the Lord is “Love” The problem I see with interpreting “dhyaeeai” as Amarpal ji does, is to make it sound like very difficult. Guru ji talks in that Ashtpadi about what the Lord does, those people who are lost in his gifts are made aware to remember Him, to bring the Giver in their minds. Without tongue when He is praised, that could be the state of mind indicated by Amarpal Ji but those who are just lost in his gifts how even they will understand that so complicated state of mind.. My only effort is to make Guru Vaak simple to understand instead of making it sound a difficult. I never said Amarpal ji’s concept is against Guru Nanak save for that the same word he interprets in different way was not even used in Japji to take people to the Lord or Satt. AS I said I feel “dhyaeeai” is to bring Him in mind then proceed to next step. Gurbani stresses not only that kind of Dhyaan but also on “gaveeai, sunyai, mannyai” If you rember there many Guru Vakas where “ man vassya aae” comes in to mind to stay there”</strong></p><p> <strong>Further a Guru Vaak on SGGS 29, He is also called “base” or “support”, here its, again “dhyaeeai is used in setting his attention on Him</strong></p><p> <strong><span style="color: black"><span style="font-family: 'Raavi'">ਨਾਨਕ ਨਾਮੁ</span></span></strong> <strong><span style="color: #AB5555"><span style="font-family: 'Raavi'">ਧਿਆਈਐ</span></span></strong> <strong><span style="color: black"><span style="font-family: 'Raavi'">ਸਭਨਾ ਜੀਆ ਕਾ ਆਧਾਰੁ </span></span></strong><strong><span style="color: black"><span style="font-family: 'Mangal'">॥</span></span></strong><strong><span style="color: black"><span style="font-family: 'Raavi'">੪</span></span></strong><strong><span style="color: black"><span style="font-family: 'Mangal'">॥</span></span></strong><strong><span style="color: black"><span style="font-family: 'Raavi'">੭</span></span></strong><strong><span style="color: black"><span style="font-family: 'Mangal'">॥</span></span></strong><strong><span style="color: black"><span style="font-family: 'Raavi'">੪੦</span></span></strong><strong><span style="color: black"><span style="font-family: 'Mangal'">॥</span></span></strong></p><p><strong></strong><strong><span style="color: black">Nānak nām </span></strong><strong><span style="color: black"><span style="font-family: 'Tahoma'">ḏẖ</span></span></strong><strong><span style="color: black">i▫ā▫ī▫ai sab</span></strong><strong><span style="color: black"><span style="font-family: 'Tahoma'">ẖ</span></span></strong><strong><span style="color: black">nā jī▫ā kā ā</span></strong><strong><span style="color: black"><span style="font-family: 'Tahoma'">ḏẖ</span></span></strong><strong><span style="color: black">ār. ||4||7||40||</span></strong></p><p><strong></strong><strong><span style="color: black">O Nanak, meditate on the Naam, the Name of the Lord, the Support(base)of all beings. ||4||7||40</span></strong><span style="color: black">||</span></p><p> <strong><span style="color: black">I do not stress I am right or Amarpal ji is wrong in any way..<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></span></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 93741, member: 5889"] [B]Many thanks aad Bhain jio.[/B] [B]Let me take you to the point I differ from Amarpal ji though I do not differ in purpose.[/B] [B]In Punjabi, Hindi as well, this word “dhyaan” carries commonly known meaning ‘attention” which means to bring the mind on, to set the mind on, here are some sayings in Hindi or Punjabi some time used[/B] [B]“ kirpa dhyaan dee ji e( Please pay attention)[/B] [B]Kripa karke dhyan dena( Please pay attention)[/B] [B]Jab me eh pen dekhta hon, un ka dhyan ata hai( when I see this pen, he?she comes to my mind)Hindi[/B] [B]Jadon me eh penn dekhda han, us da dhyana a janda hai( When I see this pen he/she comes to my mind)Punjabi[/B] [B]This word can also be replaced with “khyal” [/B] [B]Sere swere us da khyal aa gya( Early in the morning he came to my mind)Punjabi[/B] [B]All these examples prove that this word dhyan is very much common in the public but some how in religious fields, it has been defined differently and I disagree with all scholars. In Japji Guru ji pursues the follower to first believe in Him and then keep love for Him, alone this can take away our pains( dukh parhar sukh ghar le jao). He stresses to lead the mind by telling about his infinity. He stresses on love for Him more than any thing. He also defines the language of the Lord is “Love” The problem I see with interpreting “dhyaeeai” as Amarpal ji does, is to make it sound like very difficult. Guru ji talks in that Ashtpadi about what the Lord does, those people who are lost in his gifts are made aware to remember Him, to bring the Giver in their minds. Without tongue when He is praised, that could be the state of mind indicated by Amarpal Ji but those who are just lost in his gifts how even they will understand that so complicated state of mind.. My only effort is to make Guru Vaak simple to understand instead of making it sound a difficult. I never said Amarpal ji’s concept is against Guru Nanak save for that the same word he interprets in different way was not even used in Japji to take people to the Lord or Satt. AS I said I feel “dhyaeeai” is to bring Him in mind then proceed to next step. Gurbani stresses not only that kind of Dhyaan but also on “gaveeai, sunyai, mannyai” If you rember there many Guru Vakas where “ man vassya aae” comes in to mind to stay there”[/B] [B]Further a Guru Vaak on SGGS 29, He is also called “base” or “support”, here its, again “dhyaeeai is used in setting his attention on Him[/B] [B][COLOR=black][FONT=Raavi]ਨਾਨਕ ਨਾਮੁ[/FONT][/COLOR][/B][B][COLOR=black][FONT=AnmolUniPr] [/FONT][/COLOR][/B][B][COLOR=#AB5555][FONT=Raavi]ਧਿਆਈਐ[/FONT][/COLOR][/B][B][COLOR=black][FONT=AnmolUniPr] [/FONT][/COLOR][/B][B][COLOR=black][FONT=Raavi]ਸਭਨਾ ਜੀਆ ਕਾ ਆਧਾਰੁ [/FONT][/COLOR][/B][B][COLOR=black][FONT=Mangal]॥[/FONT][/COLOR][/B][B][COLOR=black][FONT=Raavi]੪[/FONT][/COLOR][/B][B][COLOR=black][FONT=Mangal]॥[/FONT][/COLOR][/B][B][COLOR=black][FONT=Raavi]੭[/FONT][/COLOR][/B][B][COLOR=black][FONT=Mangal]॥[/FONT][/COLOR][/B][B][COLOR=black][FONT=Raavi]੪੦[/FONT][/COLOR][/B][B][COLOR=black][FONT=Mangal]॥[/FONT][/COLOR] [/B][B][COLOR=black]Nānak nām [/COLOR][/B][B][COLOR=black][FONT=Tahoma]ḏẖ[/FONT][/COLOR][/B][B][COLOR=black]i▫ā▫ī▫ai sab[/COLOR][/B][B][COLOR=black][FONT=Tahoma]ẖ[/FONT][/COLOR][/B][B][COLOR=black]nā jī▫ā kā ā[/COLOR][/B][B][COLOR=black][FONT=Tahoma]ḏẖ[/FONT][/COLOR][/B][B][COLOR=black]ār. ||4||7||40||[/COLOR] [/B][B][COLOR=black]O Nanak, meditate on the Naam, the Name of the Lord, the Support(base)of all beings. ||4||7||40[/COLOR][/B][COLOR=black]||[/COLOR] [B][COLOR=black]I do not stress I am right or Amarpal ji is wrong in any way..:)[/COLOR][/B] [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib:6th Ashtapadee:4th Pauri:My Understanding
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