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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib:12th Ashtapadee: Shaloka That Precedes It
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<blockquote data-quote="Amarpal" data-source="post: 192307" data-attributes="member: 10"><p>Dear Khalsa Ji,</p><p> With the grace of Sat, I share with you my understanding of the Shloka that precedes the 12th Ashtapadee.</p><p> 1.<span style="color: maroon"><span style="font-family: 'WebAkharThick'"> suKI bsY mskInIAw Awpu invwir qly ] </span></span>su<u>kh</u>ee basai maskeenee-aa aap nivaar <u>t</u>alay.</p><p>[/FONT]<span style="color: navy">Those who are humble and have removed their I-ness from their being live happily in bliss.</span><span style="color: navy">[/FONT]</span></p><p> <strong><u>My Understanding</u>:</strong></p><p> Repeatedly in Siri Guru Granth Sahib, Guru Sahibs have asked their followers to remove the sense of I-ness (I, my, mine, me) from their being i.e. from the core of their personality which drives their thought process. Each Sikh is told to realise that it (she or he) is only an instrument of ‘Sat’ who is carrying out its mission of life. All that happens to it or around it impacting on its life is an act of ‘Sat’. With this frame of mind the person’s attachment to worldly life progressively gets dissolved and the person in a natural way (Sahaj) moves in the ‘Sharan of Sat’- a state of happiness and bliss. As a result, the positive attribute of humility blossoms in such persons nature.</p><p> 2.<span style="color: maroon"><span style="font-family: 'WebAkharThick'"> bfy bfy AhMkwrIAw nwnk grib gly ]1] </span></span>baday baday ahaNkaaree-aa naanak garab galay. ||1||</p><p>[/FONT]<span style="color: navy">Ahamkaree persons get wastes in their own nature.</span><span style="color: navy">[/FONT]</span></p><p> <strong><u>My Understanding</u>:</strong></p><p> Guru Sahib makes it clear that those individuals who live their life with the impression that they are the real doers and not the ‘Sat’, they lose the purpose of their lives and spiritually rust adding negative Karmas to their being. In Siri Guru Granth Sahibs have repeatedly asked us to recognise (Pachhan) the Hukam of ‘Sat’ and realise it in this earthly life. This is the proper way to live this life in Human form.</p><p> With this I close the post.</p><p> With love and respect for all.</p><p> Amarpal Singh</p></blockquote><p></p>
[QUOTE="Amarpal, post: 192307, member: 10"] Dear Khalsa Ji, With the grace of Sat, I share with you my understanding of the Shloka that precedes the 12th Ashtapadee. 1.[COLOR=maroon][FONT=WebAkharThick] suKI bsY mskInIAw Awpu invwir qly ] [/FONT][/COLOR]su[U]kh[/U]ee basai maskeenee-aa aap nivaar [U]t[/U]alay. [/FONT][COLOR=navy]Those who are humble and have removed their I-ness from their being live happily in bliss.[/COLOR][COLOR=navy][/FONT][/COLOR] [B][U]My Understanding[/U]:[/B] Repeatedly in Siri Guru Granth Sahib, Guru Sahibs have asked their followers to remove the sense of I-ness (I, my, mine, me) from their being i.e. from the core of their personality which drives their thought process. Each Sikh is told to realise that it (she or he) is only an instrument of ‘Sat’ who is carrying out its mission of life. All that happens to it or around it impacting on its life is an act of ‘Sat’. With this frame of mind the person’s attachment to worldly life progressively gets dissolved and the person in a natural way (Sahaj) moves in the ‘Sharan of Sat’- a state of happiness and bliss. As a result, the positive attribute of humility blossoms in such persons nature. 2.[COLOR=maroon][FONT=WebAkharThick] bfy bfy AhMkwrIAw nwnk grib gly ]1] [/FONT][/COLOR]baday baday ahaNkaaree-aa naanak garab galay. ||1|| [/FONT][COLOR=navy]Ahamkaree persons get wastes in their own nature.[/COLOR][COLOR=navy][/FONT][/COLOR] [B][U]My Understanding[/U]:[/B] Guru Sahib makes it clear that those individuals who live their life with the impression that they are the real doers and not the ‘Sat’, they lose the purpose of their lives and spiritually rust adding negative Karmas to their being. In Siri Guru Granth Sahibs have repeatedly asked us to recognise (Pachhan) the Hukam of ‘Sat’ and realise it in this earthly life. This is the proper way to live this life in Human form. With this I close the post. With love and respect for all. Amarpal Singh [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib:12th Ashtapadee: Shaloka That Precedes It
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