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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib: 11th Ashtapadee: 4th Pauri: My Understanding
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<blockquote data-quote="Amarpal" data-source="post: 168765" data-attributes="member: 10"><p>Ambers Ji[/FONT]</p><p></p><p>[/FONT]</p><p>Sat Siri Akaal,[/FONT]</p><p></p><p></p><p>In you post you said</p><p>[/FONT]</p><p></p><p>[/FONT]</p><p>'I am not so clear on what the mission in life might be?'[/FONT]</p><p></p><p>[/FONT]</p><p>In response: All that I am going to share with you, Ambers Ji, is my present very personal understanding of Sabad. </p><p>[/FONT]</p><p></p><p>[/FONT]</p><p> 1. [/FONT]<strong><u>Mission of life[/FONT]</u></strong><strong>: [/FONT]</strong>We are born on this earth in human form, because ‘Sat’ is pleased with our past Karmas. Grace of ‘Sat’ has given us this human form. I am convinced that all that is non-material part of us passes on the next life – ancient scripture of the land has referred to it as ‘Linga Sarira’ (Why and how of it I am not discussing in this post to keep it simple and as short as possible.). This ‘Linga Sarira’ consists of our past Karmas, past tendencies, beliefs and desires, virtues and vices, experiences of life and spiritual achievements. It is this Linga Sarira which the ‘Sat’ accesses to grant us the form for the next life. </p><p>[/FONT]</p><p></p><p>[/FONT]</p><p> 1.1 [/FONT]The next life that we get in human form is not a prize for our good Karmas, but is a mission to built and improve on the positive achievements of our post births.[/FONT]</p><p></p><p>[/FONT]</p><p> <span style="font-family: 'Calibri'">1.2 </span>This Mission has three components: (i) the exhaust our past negative Karmas; (ii) to improve upon the past spiritual achievements (iii) to work as an instrument of ‘Sat’ to preserve, protect and help in evolving its creation. We work on these three elements to improve our inner self. </p><p></p><p></p><p></p><p> <span style="font-family: 'Calibri'">1.3 </span>Our ‘Linga Sarira’ and the mission of life are stored in the deeper layers of our brain, from where the motivation and prompting for our life’s mission comes.</p><p> </p><p> <span style="font-family: 'Calibri'">1.4 </span> Normally, these deeper layers of brain are not accessible to the conscious part of our brain. The details stored in the deeper layers of the brain become available to the conscious brain when the ‘Dasam Dwar’ (the tenth door) opens with the grace of the ‘Sat’.</p><p></p><p></p><p> <span style="font-family: 'Calibri'">1.5 </span>The weighing factors for the mission of life are different for different persons. For example: for Guru Nanak Dev Ji, as I understand, it was only the (iii) element, i.e. to work as an instrument of ‘Sat’ to preserve, protect and help in evolving its creation. There were no past Karmas to be exhausted nor there was any need for Guru Sahib to evolve spiritually – Guru Sahib was already on the pinnacle of spiritual evolution, he was divine.</p><p></p><p></p><p> <span style="font-family: 'Calibri'">1.6 </span>For all of us i.e. like you and me we have all the three elements in our mission of life.</p><p></p><p></p><p> <span style="font-family: 'Calibri'">1.7 </span>As we proceed in fulfilling our mission of life in human form, our ‘Linga Sarira’ keeps on modifying - it may evolve to a greater height of spirituality (Gurmukh) or degrade into darkness of worldliness (Manmukh) depending on the quality of life. </p><p></p><p></p><p></p><p> <span style="font-family: 'Calibri'">1.8 </span>This new ‘Linga Sarira will then defines the dimension in which we have to go and physical form and attributes of the next birth after death</p><p> </p><p></p><p>With This I close my post.</p><p> </p><p></p><p>With love and respect for all.</p><p> </p><p></p><p>Amarpal Singh</p></blockquote><p></p>
[QUOTE="Amarpal, post: 168765, member: 10"] Ambers Ji[/FONT] [/FONT] Sat Siri Akaal,[/FONT] In you post you said [/FONT] [/FONT] 'I am not so clear on what the mission in life might be?'[/FONT] [/FONT] In response: All that I am going to share with you, Ambers Ji, is my present very personal understanding of Sabad. [/FONT] [/FONT] 1. [/FONT][B][U]Mission of life[/FONT][/U][/B][B]: [/FONT][/B]We are born on this earth in human form, because ‘Sat’ is pleased with our past Karmas. Grace of ‘Sat’ has given us this human form. I am convinced that all that is non-material part of us passes on the next life – ancient scripture of the land has referred to it as ‘Linga Sarira’ (Why and how of it I am not discussing in this post to keep it simple and as short as possible.). This ‘Linga Sarira’ consists of our past Karmas, past tendencies, beliefs and desires, virtues and vices, experiences of life and spiritual achievements. It is this Linga Sarira which the ‘Sat’ accesses to grant us the form for the next life. [/FONT] [/FONT] 1.1 [/FONT]The next life that we get in human form is not a prize for our good Karmas, but is a mission to built and improve on the positive achievements of our post births.[/FONT] [/FONT] [FONT=Calibri]1.2 [/FONT]This Mission has three components: (i) the exhaust our past negative Karmas; (ii) to improve upon the past spiritual achievements (iii) to work as an instrument of ‘Sat’ to preserve, protect and help in evolving its creation. We work on these three elements to improve our inner self. [FONT=Calibri]1.3 [/FONT]Our ‘Linga Sarira’ and the mission of life are stored in the deeper layers of our brain, from where the motivation and prompting for our life’s mission comes. [FONT=Calibri]1.4 [/FONT] Normally, these deeper layers of brain are not accessible to the conscious part of our brain. The details stored in the deeper layers of the brain become available to the conscious brain when the ‘Dasam Dwar’ (the tenth door) opens with the grace of the ‘Sat’. [FONT=Calibri]1.5 [/FONT]The weighing factors for the mission of life are different for different persons. For example: for Guru Nanak Dev Ji, as I understand, it was only the (iii) element, i.e. to work as an instrument of ‘Sat’ to preserve, protect and help in evolving its creation. There were no past Karmas to be exhausted nor there was any need for Guru Sahib to evolve spiritually – Guru Sahib was already on the pinnacle of spiritual evolution, he was divine. [FONT=Calibri]1.6 [/FONT]For all of us i.e. like you and me we have all the three elements in our mission of life. [FONT=Calibri]1.7 [/FONT]As we proceed in fulfilling our mission of life in human form, our ‘Linga Sarira’ keeps on modifying - it may evolve to a greater height of spirituality (Gurmukh) or degrade into darkness of worldliness (Manmukh) depending on the quality of life. [FONT=Calibri]1.8 [/FONT]This new ‘Linga Sarira will then defines the dimension in which we have to go and physical form and attributes of the next birth after death With This I close my post. With love and respect for all. Amarpal Singh [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib: 11th Ashtapadee: 4th Pauri: My Understanding
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