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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Sufi Poet Jallaludin Rumi And The Masnavi
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<blockquote data-quote="Neutral Singh" data-source="post: 1792" data-attributes="member: 2"><p style="text-align: left"><a href="http://www.sewapanthi.org/htmls/sufi_rumi.html" target="_blank">http://www.sewapanthi.org/htmls/sufi_rumi.html</a></p> <p style="text-align: left"></p><p>In essence the poetry of Jallaludin Rumi, lovingly termed by his Turkish devotees ‘Mevalana’ (our Lord), is the exquisite poetic painting of the highest states of brahm-gyaan in the finest of imagery. Born into the 13th century, he is often ranked as the greatest Sufi poet. Each line of the Musnuvi encompasses profound secrets that when unlocked depict the purest of pure, the unspeakable speech. </p><p></p><p style="text-align: center"><img src="http://www.sewapanthi.org/images/rumi2.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p> <p style="text-align: center">Jallaludin Rumi</p> <p style="text-align: center"></p><p>Rumi opened his heart to all. In a parallel to Guru Nanak Dev ji’s above proclamation, Rumi famously remarked; </p><p></p><p><em>‘Not Christian, or Jew, or Muslim, nor Hindu, </em></p><p><em>Buddhist or Sufi. Not any religion or cultural system</em></p><p><em>I am not from the East nor the West </em></p><p><em>Nor out of the ocean, nor up from the ground</em></p><p></p><p><em>Not natural or ethereal, not composed of all elements at all</em></p><p><em>I do not exist, am not an entity in this world or the next, </em></p><p><em>Did not descend from Adam and Eve or any origin story</em></p><p><em>My place is placeless, a trace of the traceless</em></p><p></p><p><em>Neither body nor soul</em></p><p></p><p><em>I belong to the beloved, have seen the two worlds as one</em></p><p><em>And that one call to and know</em></p><p></p><p><em>First, last, outer, inner, only that breath breathing human being.’</em></p><p><em></em>(trans, Coleman Barks, Essential Rumi)</p><p></p><p>With such a common perspective and goal running through the veins of Gurbani and Rumi, it is perhaps of little surprise that the Sewapanthis, under the guidance of Bhai Adhan Shah, became expert scholars of Persian and Arabic and began giving daily katha on this text in their satsangs.</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 1792, member: 2"] [left][url="http://www.sewapanthi.org/htmls/sufi_rumi.html"]http://www.sewapanthi.org/htmls/sufi_rumi.html[/url] [/left] In essence the poetry of Jallaludin Rumi, lovingly termed by his Turkish devotees ‘Mevalana’ (our Lord), is the exquisite poetic painting of the highest states of brahm-gyaan in the finest of imagery. Born into the 13th century, he is often ranked as the greatest Sufi poet. Each line of the Musnuvi encompasses profound secrets that when unlocked depict the purest of pure, the unspeakable speech. [center][img]http://www.sewapanthi.org/images/rumi2.jpg[/img] Jallaludin Rumi [/center] Rumi opened his heart to all. In a parallel to Guru Nanak Dev ji’s above proclamation, Rumi famously remarked; [i]‘Not Christian, or Jew, or Muslim, nor Hindu, Buddhist or Sufi. Not any religion or cultural system I am not from the East nor the West Nor out of the ocean, nor up from the ground[/i] [i]Not natural or ethereal, not composed of all elements at all I do not exist, am not an entity in this world or the next, Did not descend from Adam and Eve or any origin story My place is placeless, a trace of the traceless[/i] [i]Neither body nor soul[/i] [i]I belong to the beloved, have seen the two worlds as one And that one call to and know[/i] [i]First, last, outer, inner, only that breath breathing human being.’ [/i](trans, Coleman Barks, Essential Rumi) With such a common perspective and goal running through the veins of Gurbani and Rumi, it is perhaps of little surprise that the Sewapanthis, under the guidance of Bhai Adhan Shah, became expert scholars of Persian and Arabic and began giving daily katha on this text in their satsangs. [/QUOTE]
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Sufi Poet Jallaludin Rumi And The Masnavi
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