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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Study To Help Sikhs & Muslims 'die With Dignity' !
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<blockquote data-quote="Archived_Member16" data-source="post: 11337" data-attributes="member: 884"><p><a href="http://www.hindustantimes.com/news/7242_1413030,00180007.htm" target="_blank"><u><span style="color: #800080">http://www.hindustantimes.com/news/7242_1413030,00180007.htm</span></u></a> </p><p> </p><p><span style="color: blue"><strong>Study to help Sikhs and Muslims 'die with dignity' </strong></span></p><p><span style="color: blue"></span></p><p><span style="color: blue"><strong>Asian News International </strong></span></p><p><span style="color: blue"><strong>Washington, June 27, 2005 </strong></span></p><p><span style="color: blue"></span></p><p><span style="color: blue"><strong>Researchers at the University of Edinburgh are conducting a new study to identify ways in which health professionals can better understand the needs of </strong></span></p><p><span style="color: blue"><strong>terminally ill Sikhs and Muslims and give them the opportunity to 'die with dignity'. </strong></span></p><p><span style="color: blue"></span></p><p><span style="color: blue"><strong>According to the researchers, the study will help patients belonging to minority groups to have a 'good death' sensitive to their cultural and religious beliefs. </strong></span></p><p><span style="color: blue"></span></p><p><span style="color: blue"><strong>"Why is it that a middle aged Muslim daughter insists on maintaining a day and night hospital vigil of her dying mother? Or why might Sikh patients with a terminal condition have such large numbers of friends and relatives visiting them during their final illness? The importance of these and other rites of passage need to be understood by caregivers," said Professor Aziz Sheikh, who will lead the project. </strong></span></p><p><span style="color: blue"></span></p><p><span style="color: blue"><strong>The researchers will study patients, who are suffering from conditions such as terminal cancer, heart problem, and lung or kidney failure. Patients' family members will also be studied to record their evolving experiences. </strong></span></p><p><span style="color: blue"></span></p><p><span style="color: blue"><strong>The patients will be recruited from GPs, hospices, hospitals and from Indian and Pakistani community centres. </strong></span></p><p><span style="color: blue"></span></p><p><span style="color: blue"><strong>"The introduction of palliative care into health care is a relatively recent phenomenon, and even now these services are mainly focused on the needs of elderly people dying from cancer. However, migrant communities in Britain are typically younger and have proportionately higher death rates from diseases not related to cancer," said Sheikh. </strong></span></p><p><span style="color: blue"></span></p><p><span style="color: blue"><strong>"No effective national provisions are in place for training of healthcare professionals in trans-cultural medicine, and few professionals will therefore have any real opportunity to learn about death rites in different cultures," he said. </strong></span></p><p><span style="color: blue">======================================================================= </span></p><p><span style="color: blue"><span style="color: red">COMMENTS FROM Soul_jyot: </span></span></p><p><span style="color: blue"><span style="color: red">I have personally noticed that almost all the Christian Churchs' Ministers/ Volunteers visit their "flock" during their hospital stay on regular basis, offering then spirtual advice, support & prayers. However our Sikh Temples / Religious leaders / Community have have failed to set up such a "visting service" during this most difficult and challenging time ! </span></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 11337, member: 884"] [url="http://www.hindustantimes.com/news/7242_1413030,00180007.htm"][u][color=#800080]http://www.hindustantimes.com/news/7242_1413030,00180007.htm[/color][/u][/url] [color=blue][b]Study to help Sikhs and Muslims 'die with dignity' [/b] [b]Asian News International [/b] [b]Washington, June 27, 2005 [/b] [b]Researchers at the University of Edinburgh are conducting a new study to identify ways in which health professionals can better understand the needs of [/b] [b]terminally ill Sikhs and Muslims and give them the opportunity to 'die with dignity'. [/b] [b]According to the researchers, the study will help patients belonging to minority groups to have a 'good death' sensitive to their cultural and religious beliefs. [/b] [b]"Why is it that a middle aged Muslim daughter insists on maintaining a day and night hospital vigil of her dying mother? Or why might Sikh patients with a terminal condition have such large numbers of friends and relatives visiting them during their final illness? The importance of these and other rites of passage need to be understood by caregivers," said Professor Aziz Sheikh, who will lead the project. [/b] [b]The researchers will study patients, who are suffering from conditions such as terminal cancer, heart problem, and lung or kidney failure. Patients' family members will also be studied to record their evolving experiences. [/b] [b]The patients will be recruited from GPs, hospices, hospitals and from Indian and Pakistani community centres. [/b] [b]"The introduction of palliative care into health care is a relatively recent phenomenon, and even now these services are mainly focused on the needs of elderly people dying from cancer. However, migrant communities in Britain are typically younger and have proportionately higher death rates from diseases not related to cancer," said Sheikh. [/b] [b]"No effective national provisions are in place for training of healthcare professionals in trans-cultural medicine, and few professionals will therefore have any real opportunity to learn about death rites in different cultures," he said. [/b] ======================================================================= [color=red]COMMENTS FROM Soul_jyot: I have personally noticed that almost all the Christian Churchs' Ministers/ Volunteers visit their "flock" during their hospital stay on regular basis, offering then spirtual advice, support & prayers. However our Sikh Temples / Religious leaders / Community have have failed to set up such a "visting service" during this most difficult and challenging time ! [/color][/color] [/QUOTE]
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Study To Help Sikhs & Muslims 'die With Dignity' !
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