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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Story Of Durga?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 13305" data-attributes="member: 313"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">gurfateh</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Das is sorry for long absense here as he was away with some work.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Anyway regarding this story it is NOT in Dasham Granth and there must not be jumping of the guns like S Bhag Singh Ji Ambala did and Respected S. Gurbax Singh Ji Kala Afghana are doing.Without understanding both Guru Granth sahib Ji and Dasham Granth Sahib Ji.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Large part of Dasham Granth is online at gobinsadan and sikhnet part.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Das is not arguing that if Dasham Granth is writtan by Guru but that it is writtan as per Gurmat and not by a foe of Panth.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Coming back to story it is found both in Mangal Prakash(Sau Sakhi) and Bijai mukt Sakhi 10th(500 Sakhi's only reamaing part).</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">This not writtan by Guru and Guru ji are quoted and both the storeirs in both books are not the same but with waste differance as in Mangal Praksah it was Man Dusht Daman who ermerged while perhaps other says of a Leoprad or lion.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">DAS OPINE THAT THIS STORY IS SOMETHING WHICH WE NEED TO BE LEAST BOTHERED. Reason being that onl;y those cults who instead of preaching Gurmat idealogy prefer to preach personal miracles like food going in jail(as if Sikhs and Sikhnis who tolrated hunger in the jail of meer Mannu were sinner) tend to encourage such fairy tails.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Well weather this story is true or false.IT gives us a straight message.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Jagat Mata(mother of universe as per them) of Hindus need help of worshipper of Akal.So she might have served the worshipper of Akal.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">So for us we need nver worship any godess or god but God of Gods Akal.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">There are mnay myths which are been spread about Dasham Granth and Raag Mala in past and in present by Anti Sikh foreces.Das is pointing towrads Arya Samajis and Some guys from Sangh.Das request that Singhs like S Gurbax Singh Ji and his supporters must counter them instead of running away or denying that these propondana is coorect but this is not bani.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">When foe attack land claiming it.Brave is won who takes over the land of agressor and not the one who says that this land is not ours.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Perhaps hindutva people need to understand holy Vedas first and holy Puranas before commenting on our scriptures.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Das would like to say that Akal is omni potant ie can do any thing liked by Akal.It can act in beast as beast are Akal’s form so we can have Akal in elements working to do something helping us.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">It can not be ruled out that fropm no where Akal can take the shape of Brahma,Vishnu,Mahesh,Gabreil,Michael,Durga,Shkra,Vinyaka etc. and even if you see them we need to understand that they are only temporary froms and only permanent is Akal.(IK KAAL AKAL SADAIV HAI)only Akal,the one in Time is eternal(Vachitar Natak).</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">So even if Das sees any supernatural feature of Sematic or eastern Faiths due to the Bani of Guru in Dasham Granth Das will still have faith in truth who is Akal,Who is in all.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">And that is the crux of that story.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">To be clear story states that in old age demons attacked devi and she took refuge to a sage worshipper of Akal,who by might of worship let Man come out of his clothing below the belt made up of Tiger Hide. That man destroyed demons.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Devi said thank and commited herself to serve the creed,who would follow sage(who was to be Ninth Master) and that Man(who was to be the son of Sage as Tenth Master).</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Till then Sage tells Man to do worship at Hemkunt.As Man killed evil so he was named Dusht(Evil’s) Daman(oppressor).</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Here we have got a a mesasage of contemporaryhistory.Demons ie fantics of Jihadi Auranga(Aurangzeb) were oppressing humanity(Devi) who could be hindus,bohra sunnis,shia,Budhist,Jains or Sikhs.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">They were saved by a Sage who have his skin,his head and his life and from that does Dushat Daman Khalsa emerged.That’s all and that’s it. </span></span></p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 13305, member: 313"] [FONT=Times New Roman][SIZE=3]gurfateh[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT][FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Das is sorry for long absense here as he was away with some work.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Anyway regarding this story it is NOT in Dasham Granth and there must not be jumping of the guns like S Bhag Singh Ji Ambala did and Respected S. Gurbax Singh Ji Kala Afghana are doing.Without understanding both Guru Granth sahib Ji and Dasham Granth Sahib Ji.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Large part of Dasham Granth is online at gobinsadan and sikhnet part.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Das is not arguing that if Dasham Granth is writtan by Guru but that it is writtan as per Gurmat and not by a foe of Panth.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Coming back to story it is found both in Mangal Prakash(Sau Sakhi) and Bijai mukt Sakhi 10th(500 Sakhi's only reamaing part).[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]This not writtan by Guru and Guru ji are quoted and both the storeirs in both books are not the same but with waste differance as in Mangal Praksah it was Man Dusht Daman who ermerged while perhaps other says of a Leoprad or lion.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]DAS OPINE THAT THIS STORY IS SOMETHING WHICH WE NEED TO BE LEAST BOTHERED. Reason being that onl;y those cults who instead of preaching Gurmat idealogy prefer to preach personal miracles like food going in jail(as if Sikhs and Sikhnis who tolrated hunger in the jail of meer Mannu were sinner) tend to encourage such fairy tails.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Well weather this story is true or false.IT gives us a straight message.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Jagat Mata(mother of universe as per them) of Hindus need help of worshipper of Akal.So she might have served the worshipper of Akal.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]So for us we need nver worship any godess or god but God of Gods Akal.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]There are mnay myths which are been spread about Dasham Granth and Raag Mala in past and in present by Anti Sikh foreces.Das is pointing towrads Arya Samajis and Some guys from Sangh.Das request that Singhs like S Gurbax Singh Ji and his supporters must counter them instead of running away or denying that these propondana is coorect but this is not bani.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]When foe attack land claiming it.Brave is won who takes over the land of agressor and not the one who says that this land is not ours.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Perhaps hindutva people need to understand holy Vedas first and holy Puranas before commenting on our scriptures.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]Das would like to say that Akal is omni potant ie can do any thing liked by Akal.It can act in beast as beast are Akal’s form so we can have Akal in elements working to do something helping us.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]It can not be ruled out that fropm no where Akal can take the shape of Brahma,Vishnu,Mahesh,Gabreil,Michael,Durga,Shkra,Vinyaka etc. and even if you see them we need to understand that they are only temporary froms and only permanent is Akal.(IK KAAL AKAL SADAIV HAI)only Akal,the one in Time is eternal(Vachitar Natak).[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]So even if Das sees any supernatural feature of Sematic or eastern Faiths due to the Bani of Guru in Dasham Granth Das will still have faith in truth who is Akal,Who is in all.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]And that is the crux of that story.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]To be clear story states that in old age demons attacked devi and she took refuge to a sage worshipper of Akal,who by might of worship let Man come out of his clothing below the belt made up of Tiger Hide. That man destroyed demons.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]Devi said thank and commited herself to serve the creed,who would follow sage(who was to be Ninth Master) and that Man(who was to be the son of Sage as Tenth Master).[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]Till then Sage tells Man to do worship at Hemkunt.As Man killed evil so he was named Dusht(Evil’s) Daman(oppressor).[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]Here we have got a a mesasage of contemporaryhistory.Demons ie fantics of Jihadi Auranga(Aurangzeb) were oppressing humanity(Devi) who could be hindus,bohra sunnis,shia,Budhist,Jains or Sikhs.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]They were saved by a Sage who have his skin,his head and his life and from that does Dushat Daman Khalsa emerged.That’s all and that’s it. [/SIZE][/FONT] [/QUOTE]
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