☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Story Of Durga?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Learning_Sikhi" data-source="post: 13076" data-attributes="member: 1667"><p>WGJK WGJF</p><p> </p><p>I read the post about Durga Story and thought to post a reply according to my little understanding which Guru has given. With Wahegurus Grace and pleasant coincidence I have just finished reading a book named " Dasam Garanth Darpan" written by Giani Bhag Singh ji Ambala. </p><p> </p><p>In this book author has been very honest and tried to differentiate Guru Gobind Singh Ji's Bani from other Bramhmanical Stories in the light of Sri Guru Granth Sahib jis Bani.</p><p> </p><p>According to Sikh Theologists Quoted in the book following things came out:-</p><p> </p><p>The Durga Story is from Dasam Granth, and it comes under name of "Bachitar Natak". Dasam Granth has only 5 Banis from Guru Gobind Singh ji i.e Jap Sahib,33 Swaiyee (Leaving last Few Questions) , Jafarnama, Akal Ustat, Shabad Hajare. Bachitar Natak isnt one of these five.</p><p> </p><p>Other writtings are from two main kavis Ram Kavi and Sham Kavi, They were wroshipper of Mahakal and Devi Bhawani or Durga. In order to prove that Guru Gobind Singh ji also worshipped these dities, two SAKATMATI KAVIS, Ram and Sham, used Guru's name as heading in all the writtings in order to show that these were written by GURU. They wrote all the stories like Bachitar Natak and Charitarpokiyan which is full of filth and dirty stories of intimate male female relations. </p><p> </p><p>Even on reading them first time the reader can clearly note the thought difference between Guru Ji's Bani and Other Kavi's Writting. Its because of lack of responsible action taking and ineffciencies of Sikh organisation like SGPC that some people are now-a-days quoting "DASAM Garanth" parallel to "Sri Guru Garanth Sahib ji". We need to be aware of these sinister designs of evil thinking people who want to assimilate the Sikhi into idol or Diety Worshippers.</p><p> </p><p>These are the most summarised things I can write in this matter. Anybody more interested to search into it can get the above mentioned and book and read it. Its in Punjabi and local gurudawara's might have it in their library.</p><p> </p><p>Bul Chuk di Maffi</p><p> </p><p>WGJK WGJF</p></blockquote><p></p>
[QUOTE="Learning_Sikhi, post: 13076, member: 1667"] WGJK WGJF I read the post about Durga Story and thought to post a reply according to my little understanding which Guru has given. With Wahegurus Grace and pleasant coincidence I have just finished reading a book named " Dasam Garanth Darpan" written by Giani Bhag Singh ji Ambala. In this book author has been very honest and tried to differentiate Guru Gobind Singh Ji's Bani from other Bramhmanical Stories in the light of Sri Guru Granth Sahib jis Bani. According to Sikh Theologists Quoted in the book following things came out:- The Durga Story is from Dasam Granth, and it comes under name of "Bachitar Natak". Dasam Granth has only 5 Banis from Guru Gobind Singh ji i.e Jap Sahib,33 Swaiyee (Leaving last Few Questions) , Jafarnama, Akal Ustat, Shabad Hajare. Bachitar Natak isnt one of these five. Other writtings are from two main kavis Ram Kavi and Sham Kavi, They were wroshipper of Mahakal and Devi Bhawani or Durga. In order to prove that Guru Gobind Singh ji also worshipped these dities, two SAKATMATI KAVIS, Ram and Sham, used Guru's name as heading in all the writtings in order to show that these were written by GURU. They wrote all the stories like Bachitar Natak and Charitarpokiyan which is full of filth and dirty stories of intimate male female relations. Even on reading them first time the reader can clearly note the thought difference between Guru Ji's Bani and Other Kavi's Writting. Its because of lack of responsible action taking and ineffciencies of Sikh organisation like SGPC that some people are now-a-days quoting "DASAM Garanth" parallel to "Sri Guru Garanth Sahib ji". We need to be aware of these sinister designs of evil thinking people who want to assimilate the Sikhi into idol or Diety Worshippers. These are the most summarised things I can write in this matter. Anybody more interested to search into it can get the above mentioned and book and read it. Its in Punjabi and local gurudawara's might have it in their library. Bul Chuk di Maffi WGJK WGJF [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Story Of Durga?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top