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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Stolen Childhood
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<blockquote data-quote="Admin" data-source="post: 112274" data-attributes="member: 1"><p><strong><span style="font-size: 18px">Religious hypocrisy leads small Nigerian souls to endless sufferings</span></strong></p><p><strong><span style="font-size: 18px"></span></strong></p><p><strong><span style="font-size: 18px"></span></strong></p><p></p><p>Witchcraft is not uncommon in this age of computer and economic revolution across the globe but the manner in which it is prevailing in Nigeria defies all human values. In various parts of the west African country, Evangelical pastors have made it a lucrative business for themselves to brand young children, sometimes infants, as witches who are spreading evil in the villages.</p><p></p><p>The most unfortunate part of the story is that parents pay the pastors large sums of money to get rid of their own children. This is another tragic fact that I am having to discuss involving the plight of unfortunate young children which is the direct result of senseless superstitions.</p><p></p><p>According to various human rights groups, the blind belief of child witches is prevalent among all the sections of the society, literate and illiterate, wealthy and the poor, law enforcement agencies, law makers and of course religious leaders. The pastors earn large sums of money, required for deliverances, from the parents of the victimized child. Undoubtedly this horrific practice of torturing young children in the name witch hunt is an extreme form of child trafficking and abuse. Religious superstitions among the locals have made these corrupt pastors spread this evil practices for lucrative returns.</p><p></p><p>Though Nigeria is a oil-rich state, poverty is widespread and the religious leaders have taken undue opportunities to earn illegal money. The influential pastors blame the child witches or wizards of bringing misfortune to the lives of the population like poverty, unemployment, diseases, natural disasters, etc. The victims are then inhumanely tortured and on most occasions burnt alive in front of their parents and fellow villagers. The Nigerian government has been largely unsuccessful in tackling the problem given the deep superstitious beliefs among the population.</p><p></p><p>The state of Akwa Ibom in the Niger delta is particularly notorious for these tragic events. The presence of influential ‘Black Magic’ doctors in African societies as a whole also adds fuel to the evil practice of torturing young children. These self-proclaimed doctors or healers of black-magic are none other than corrupt individuals who are involved in the lucrative business of child trafficking and exploit the poor sections of the society by their dubious teachings.</p><p></p><p>The most unfortunate thing is the involvement of various African churches in these criminal acts. Children are regarded as gifts of God and yet the lives of those children are being destroyed by the preachers of religion. Its utterly condemnable and infuriating.</p></blockquote><p></p>
[QUOTE="Admin, post: 112274, member: 1"] [B][SIZE=5]Religious hypocrisy leads small Nigerian souls to endless sufferings [/SIZE][/B] Witchcraft is not uncommon in this age of computer and economic revolution across the globe but the manner in which it is prevailing in Nigeria defies all human values. In various parts of the west African country, Evangelical pastors have made it a lucrative business for themselves to brand young children, sometimes infants, as witches who are spreading evil in the villages. The most unfortunate part of the story is that parents pay the pastors large sums of money to get rid of their own children. This is another tragic fact that I am having to discuss involving the plight of unfortunate young children which is the direct result of senseless superstitions. According to various human rights groups, the blind belief of child witches is prevalent among all the sections of the society, literate and illiterate, wealthy and the poor, law enforcement agencies, law makers and of course religious leaders. The pastors earn large sums of money, required for deliverances, from the parents of the victimized child. Undoubtedly this horrific practice of torturing young children in the name witch hunt is an extreme form of child trafficking and abuse. Religious superstitions among the locals have made these corrupt pastors spread this evil practices for lucrative returns. Though Nigeria is a oil-rich state, poverty is widespread and the religious leaders have taken undue opportunities to earn illegal money. The influential pastors blame the child witches or wizards of bringing misfortune to the lives of the population like poverty, unemployment, diseases, natural disasters, etc. The victims are then inhumanely tortured and on most occasions burnt alive in front of their parents and fellow villagers. The Nigerian government has been largely unsuccessful in tackling the problem given the deep superstitious beliefs among the population. The state of Akwa Ibom in the Niger delta is particularly notorious for these tragic events. The presence of influential ‘Black Magic’ doctors in African societies as a whole also adds fuel to the evil practice of torturing young children. These self-proclaimed doctors or healers of black-magic are none other than corrupt individuals who are involved in the lucrative business of child trafficking and exploit the poor sections of the society by their dubious teachings. The most unfortunate thing is the involvement of various African churches in these criminal acts. Children are regarded as gifts of God and yet the lives of those children are being destroyed by the preachers of religion. Its utterly condemnable and infuriating. [/QUOTE]
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