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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
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Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 86831" data-attributes="member: 5889"><p><strong><span style="font-family: 'TimesNewRomanPSMT'">Actually Ram, a name given to eternal Lord, is defined in Gurbani so that people should not get confused with Ram Chandra of Ayudhya, though still they do, read the following.</span></strong></p><p> <strong><span style="font-family: 'Raavi'">ਐਸਾ</span><span style="font-family: 'Raavi'">ਮੇਰਾ</span><span style="color: #ab5555"><span style="font-family: 'Raavi'">ਰਾਮ</span></span><span style="font-family: 'Raavi'">ੁ</span><span style="font-family: 'Raavi'">ਰਹਿਆ</span><span style="font-family: 'Raavi'">ਭਰਪੂਰਿ</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Times-Roman'">( </span><span style="font-family: 'Times-Roman'">SGGS 165)</span><span style="font-family: 'Raavi'"> </span><span style="font-family: 'Times-Roman'">Aisā mėrā rām rahiā b</span><span style="font-family: 'Tahoma'">ẖ</span><span style="font-family: 'Times-Roman'">arpūr.</span><span style="font-family: 'TimesNewRomanPSMT'">Such is my Lord, who is all-pervading everywhere.</span></strong> </p><p> <span style="font-family: 'TimesNewRomanPSMT'">Also look the same word is beautified with “ Har” and” Rai”, give me any Historical fact where Ram Chandara of Dasrath was called “ <u>Har Ram Rai”</u></span></p><p> <span style="font-family: 'TimesNewRomanPSMT'">Guru Message must be understood in its totality not in parts. The references given in Sree Guru Granth Sahib, have meanings but different.</span></p><p> <strong><span style="font-family: 'Raavi'">ਇਸੁ</span><span style="font-family: 'Raavi'">ਗੜ</span><span style="font-family: 'Raavi'">ਮਹਿ</span><u><span style="font-family: 'Raavi'">ਹਰਿ</span></u><u><span style="color: #ab5555"><span style="font-family: 'Raavi'">ਰਾਮ</span></span></u><u><span style="font-family: 'Raavi'">ਰਾਇ</span></u><span style="font-family: 'Raavi'">ਹੈ</span><span style="font-family: 'Raavi'">ਕਿਛੁ</span><span style="font-family: 'Raavi'">ਸਾਦੁ</span><span style="font-family: 'Raavi'">ਨ</span><span style="font-family: 'Raavi'">ਪਾਵੈ</span><span style="font-family: 'Raavi'">ਧੀਠਾ</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'TimesNewRomanPSMT'">( </span><span style="font-family: 'TimesNewRomanPSMT'">SGGS 171)</span><span style="font-family: 'Raavi'"> </span></strong><span style="font-family: 'TimesNewRomanPSMT'"><strong>I</strong>s ga</span><span style="font-family: 'Tahoma'">ṛ</span><span style="font-family: 'Times-Roman'"> meh har rām rāė hai kic</span><span style="font-family: 'Tahoma'">ẖẖ</span><span style="font-family: 'Times-Roman'"> sā</span><span style="font-family: 'Tahoma'">ḏ</span><span style="font-family: 'Times-Roman'"> na pāvai </span><span style="font-family: 'Tahoma'">ḏẖ</span><span style="font-family: 'Times-Roman'">ī</span><span style="font-family: 'Tahoma'">ṯẖ</span><span style="font-family: 'Times-Roman'">ā.</span> <span style="font-family: 'TimesNewRomanPSMT'">Within this body-fortress is the Lord, the Sovereign Lord King, but the stubborn ones do not find the taste.</span></p><p> <span style="font-family: 'TimesNewRomanPSMT'">Who is this “inkankaar”? It is the Eternal Lord for whom, First Nanak used this expression</span></p><p> <strong><span style="font-family: 'Times-Roman'">“</span></strong><span style="font-family: 'Raavi'">ੴ</span><strong><span style="font-family: 'Times-Roman'">” <span style="color: maroon">Please read</span></span></strong></p><p> <strong><span style="color: #ab5555"><span style="font-family: 'Raavi'">ਰਾਮ</span></span><span style="font-family: 'Raavi'">ਨਾਮ</span><span style="font-family: 'Raavi'">ਜਪਿ</span><span style="font-family: 'Raavi'">ਏਕੰਕਾਰੁ</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'TimesNewRomanPSMT'">( </span><span style="font-family: 'TimesNewRomanPSMT'">SGGS 185)</span><span style="font-family: 'Raavi'"> </span><span style="font-family: 'Times-Roman'">Rām nām jap ėkankār.</span><span style="font-family: 'TimesNewRomanPSMT'"> You chant the Name of the One and Only Lord.</span></strong> </p><p> <span style="font-family: 'TimesNewRomanPSMT'">In Vaar Asa, it is made clear that Ram of Ayudhya is not even comparable to the Ram that permeates in all,</span></p><p> <strong><span style="font-family: 'Raavi'">ਨਾਨਕ</span><span style="font-family: 'Raavi'">ਨਿਰਭਉ</span><span style="font-family: 'Raavi'">ਨਿਰੰਕਾਰੁ</span><span style="font-family: 'Raavi'">ਹੋਰਿ</span><span style="color: #ab5555"><span style="font-family: 'Raavi'">ਕੇਤੇ</span></span><span style="color: #ab5555"><span style="font-family: 'Raavi'">ਰਾਮ</span></span><span style="color: #ab5555"><span style="font-family: 'Raavi'">ਰਵਾਲ</span></span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Mangal'"> </span><span style="font-family: 'Times-Roman'">Nānak nirb</span><span style="font-family: 'Tahoma'">ẖ</span><span style="font-family: 'Times-Roman'">ao nirankār hor kė</span><span style="font-family: 'Tahoma'">ṯ</span><span style="font-family: 'Times-Roman'">ė rām ravāl.</span></strong> <span style="font-family: 'TimesNewRomanPSMT'"><strong>O Nanak, the Lord is fearless and formless; myriads of others, like Rama, are mere dust before Him</strong>.( SGGS 464) (Note= rawaal= dust)</span></p><p> <span style="font-family: 'TimesNewRomanPSMT'">I wonder why some keep distorting the message Guru Nanak expressed with so explicitly. As these words are used to address to the eternal Lord, there are others words ( Raheem, Allah) too used in this context and should never be taken as addressed to those who came and left the world as per HIS call. Being a member of a group, why a group –agenda is followed instead of following Guru Message in totality? A Sikh doesn’t belong to a group but to Guru, </span><span style="font-family: 'TimesNewRomanPSMT'">period.</span> <span style="font-family: 'TimesNewRomanPSMT'">Gurbani addresses Muslims too and it inspires to be better Muslims. Guru States that Nanak panth is neither Hinduism nor Islam. It is a determined duty of hardliners to ridicule other faiths just to justify their desperation over a doctrine that unites the society instead of dividing it. Araya smaji Daya Nand and his followers crossed limits of decency; for them, Aryans are superior. Their ignorance remains in high gear even today’s Global world. If Islam advocated ONE Lord first for the general public, why they are just interested in proving that in Vedas, that fact was revealed first” So what? It was kept hidden from the commoners. Who is leader in the car industry today and who made it first? Besides, how any one can claim that Lord revealed The Truth to certain people who would keep it hidden, we are fully aware that many civilized world were lost, they might have that “Truth” too. Actually these people are not out there to teach any “Truth” but to fulfill their illusionary superiority. They are there to promote hatred. Any one today, if calls himself or herself superior in spirituality, disqualifies to be called spiritual. Superior spirituality is a display of a balanced mind; most of people are not intellectual enough to understand it. Sikhs are taught to follow Guru only but respect the rest as they respect their beliefs. We do not give weigh on superiority. None is superior as all are acting as per His Hukam. Sikhs have a clear message to follow” Nam Japna, kirat Karni, and wand shakna( Meditate on the Lord, work hard and share with others who are not enough fortunate to have that.) Sikhs do not believe in dividing societies in the name of race, caste or religion. If you see Sikhs doing that, obviously they are very far away from Gurbani teachings. Sikhism’s founder traveled all over to do dialogue with others regardless of the religions of the people or the area they lived in. Unlike others, he just asked all to be devotees only of the Creator. In Sree Guru Granth Sahib, it is written that the ones are imbued with HIM become like Him.</span></p><p> <span style="font-family: 'TimesNewRomanPSMT'"><strong>To be continued</strong></span></p></blockquote><p></p>
[QUOTE="pk70, post: 86831, member: 5889"] [B][FONT=TimesNewRomanPSMT]Actually Ram, a name given to eternal Lord, is defined in Gurbani so that people should not get confused with Ram Chandra of Ayudhya, though still they do, read the following.[/FONT][/B] [B][FONT=Raavi]ਐਸਾ[/FONT][FONT=Raavi]ਮੇਰਾ[/FONT][COLOR=#ab5555][FONT=Raavi]ਰਾਮ[/FONT][/COLOR][FONT=Raavi]ੁ[/FONT][FONT=Raavi]ਰਹਿਆ[/FONT][FONT=Raavi]ਭਰਪੂਰਿ[/FONT][FONT=Mangal]॥[/FONT][FONT=Times-Roman]( [/FONT][FONT=Times-Roman]SGGS 165)[/FONT][FONT=Raavi] [/FONT][FONT=Times-Roman]Aisā mėrā rām rahiā b[/FONT][FONT=Tahoma]ẖ[/FONT][FONT=Times-Roman]arpūr.[/FONT][FONT=TimesNewRomanPSMT]Such is my Lord, who is all-pervading everywhere.[/FONT][/B] [FONT=TimesNewRomanPSMT]Also look the same word is beautified with “ Har” and” Rai”, give me any Historical fact where Ram Chandara of Dasrath was called “ [U]Har Ram Rai”[/U][/FONT] [FONT=TimesNewRomanPSMT]Guru Message must be understood in its totality not in parts. The references given in Sree Guru Granth Sahib, have meanings but different.[/FONT] [B][FONT=Raavi]ਇਸੁ[/FONT][FONT=Raavi]ਗੜ[/FONT][FONT=Raavi]ਮਹਿ[/FONT][U][FONT=Raavi]ਹਰਿ[/FONT][/U][U][COLOR=#ab5555][FONT=Raavi]ਰਾਮ[/FONT][/COLOR][/U][U][FONT=Raavi]ਰਾਇ[/FONT][/U][FONT=Raavi]ਹੈ[/FONT][FONT=Raavi]ਕਿਛੁ[/FONT][FONT=Raavi]ਸਾਦੁ[/FONT][FONT=Raavi]ਨ[/FONT][FONT=Raavi]ਪਾਵੈ[/FONT][FONT=Raavi]ਧੀਠਾ[/FONT][FONT=Mangal]॥[/FONT][FONT=TimesNewRomanPSMT]( [/FONT][FONT=TimesNewRomanPSMT]SGGS 171)[/FONT][FONT=Raavi] [/FONT][/B][FONT=TimesNewRomanPSMT][B]I[/B]s ga[/FONT][FONT=Tahoma]ṛ[/FONT][FONT=Times-Roman] meh har rām rāė hai kic[/FONT][FONT=Tahoma]ẖẖ[/FONT][FONT=Times-Roman] sā[/FONT][FONT=Tahoma]ḏ[/FONT][FONT=Times-Roman] na pāvai [/FONT][FONT=Tahoma]ḏẖ[/FONT][FONT=Times-Roman]ī[/FONT][FONT=Tahoma]ṯẖ[/FONT][FONT=Times-Roman]ā.[/FONT] [FONT=TimesNewRomanPSMT]Within this body-fortress is the Lord, the Sovereign Lord King, but the stubborn ones do not find the taste.[/FONT] [FONT=TimesNewRomanPSMT]Who is this “inkankaar”? It is the Eternal Lord for whom, First Nanak used this expression[/FONT] [B][FONT=Times-Roman]“[/FONT][/B][FONT=Raavi]ੴ[/FONT][B][FONT=Times-Roman]” [COLOR=maroon]Please read[/COLOR][/FONT][/B] [B][COLOR=#ab5555][FONT=Raavi]ਰਾਮ[/FONT][/COLOR][FONT=Raavi]ਨਾਮ[/FONT][FONT=Raavi]ਜਪਿ[/FONT][FONT=Raavi]ਏਕੰਕਾਰੁ[/FONT][FONT=Mangal]॥[/FONT][FONT=TimesNewRomanPSMT]( [/FONT][FONT=TimesNewRomanPSMT]SGGS 185)[/FONT][FONT=Raavi] [/FONT][FONT=Times-Roman]Rām nām jap ėkankār.[/FONT][FONT=TimesNewRomanPSMT] You chant the Name of the One and Only Lord.[/FONT][/B] [FONT=TimesNewRomanPSMT]In Vaar Asa, it is made clear that Ram of Ayudhya is not even comparable to the Ram that permeates in all,[/FONT] [B][FONT=Raavi]ਨਾਨਕ[/FONT][FONT=Raavi]ਨਿਰਭਉ[/FONT][FONT=Raavi]ਨਿਰੰਕਾਰੁ[/FONT][FONT=Raavi]ਹੋਰਿ[/FONT][COLOR=#ab5555][FONT=Raavi]ਕੇਤੇ[/FONT][/COLOR][COLOR=#ab5555][FONT=Raavi]ਰਾਮ[/FONT][/COLOR][COLOR=#ab5555][FONT=Raavi]ਰਵਾਲ[/FONT][/COLOR][FONT=Mangal]॥[/FONT][FONT=Mangal] [/FONT][FONT=Times-Roman]Nānak nirb[/FONT][FONT=Tahoma]ẖ[/FONT][FONT=Times-Roman]ao nirankār hor kė[/FONT][FONT=Tahoma]ṯ[/FONT][FONT=Times-Roman]ė rām ravāl.[/FONT][/B] [FONT=TimesNewRomanPSMT][B]O Nanak, the Lord is fearless and formless; myriads of others, like Rama, are mere dust before Him[/B].( SGGS 464) (Note= rawaal= dust)[/FONT] [FONT=TimesNewRomanPSMT]I wonder why some keep distorting the message Guru Nanak expressed with so explicitly. As these words are used to address to the eternal Lord, there are others words ( Raheem, Allah) too used in this context and should never be taken as addressed to those who came and left the world as per HIS call. Being a member of a group, why a group –agenda is followed instead of following Guru Message in totality? A Sikh doesn’t belong to a group but to Guru, [/FONT][FONT=TimesNewRomanPSMT]period.[/FONT] [FONT=TimesNewRomanPSMT]Gurbani addresses Muslims too and it inspires to be better Muslims. Guru States that Nanak panth is neither Hinduism nor Islam. It is a determined duty of hardliners to ridicule other faiths just to justify their desperation over a doctrine that unites the society instead of dividing it. Araya smaji Daya Nand and his followers crossed limits of decency; for them, Aryans are superior. Their ignorance remains in high gear even today’s Global world. If Islam advocated ONE Lord first for the general public, why they are just interested in proving that in Vedas, that fact was revealed first” So what? It was kept hidden from the commoners. Who is leader in the car industry today and who made it first? Besides, how any one can claim that Lord revealed The Truth to certain people who would keep it hidden, we are fully aware that many civilized world were lost, they might have that “Truth” too. Actually these people are not out there to teach any “Truth” but to fulfill their illusionary superiority. They are there to promote hatred. Any one today, if calls himself or herself superior in spirituality, disqualifies to be called spiritual. Superior spirituality is a display of a balanced mind; most of people are not intellectual enough to understand it. Sikhs are taught to follow Guru only but respect the rest as they respect their beliefs. We do not give weigh on superiority. None is superior as all are acting as per His Hukam. Sikhs have a clear message to follow” Nam Japna, kirat Karni, and wand shakna( Meditate on the Lord, work hard and share with others who are not enough fortunate to have that.) Sikhs do not believe in dividing societies in the name of race, caste or religion. If you see Sikhs doing that, obviously they are very far away from Gurbani teachings. Sikhism’s founder traveled all over to do dialogue with others regardless of the religions of the people or the area they lived in. Unlike others, he just asked all to be devotees only of the Creator. In Sree Guru Granth Sahib, it is written that the ones are imbued with HIM become like Him.[/FONT] [FONT=TimesNewRomanPSMT][B]To be continued[/B][/FONT] [/QUOTE]
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