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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ੴ (Ik▫oaʼnkār)
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<blockquote data-quote="Taranjeet singh" data-source="post: 158162" data-attributes="member: 10049"><p>Tejwant Singh ji,</p><p></p><p>Your comments are appreciated. Let spnadmin re-adjust this post wherever it fits in best. After all he/she is also doing sewa.</p><p></p><p>I have read your post in regard to your experience with Simran and japna etc and you have some mind-set about this. In any case I would like to know as to which part of the post you are not comfortable with except with the points stated above. We may not converge on certain points but the divergence should also be limited after all we are all sikhs.</p><p></p><p>Before I indulge in further I would like to know:</p><p></p><p> What are your specific views : </p><p></p><p>1.Should sikhs stop doing simran and japna.Is it against our religion?</p><p>2. Should we only read bani and interpret it and realize by reading only? </p><p>3. Should we always be listening to Katha Keertan and not have some private moments with him alone; Is sikhi against this?</p><p>4. Does it really matter if we carry on as it suits us.?</p><p>5.I am neither a puritan nor cynical. But there should be some beginning somewhere at some point of time. Bani is fairly voluminous. Having understood the essence ,It is important to practice it also. What are your specific views on this?</p><p></p><p>We all have our opinions and we may differ but let us enjoy our self where we converge. </p><p>Let me clarify with an example. With due regards to Ambarsaria ji, I am not at all in agreement the way Sukhmani sahib is being done here.To me it seems as if I am misled. I made my point twice. </p><p></p><p>But it shall be very embarrassing for me and to Ambarsaria ji [I shall now address you as Amber, if it is O.K. and please confirm as well] as well if I try to harp on the same tune time and again. Let him do that he is doing. All I can do is to not involve myself in any argument that may be painful to both of us. In this democratic set up we have right to opinion and to express the same in a pleasant manner.</p><p>You have asked me to state as to what should we do with 1429 pages. I am too young to suggest anything. Ask this question to Guru ji sincerely from the core of your heart and all your queries would be answered. He is too kind and listens, it is my experience.</p><p></p><p><span style="color: Blue">Ambarsara ji,</span></p><p></p><p>You are free to quote my posts for discussion purpose. I had very specifically addressed <span style="color: Blue">spnadmin </span>to not to re post the post that has been deleted. We are all sikhs and the moments we are together should be enjoyed. Life is too short for arguments. Let Guru Sahib bless us all .</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 158162, member: 10049"] Tejwant Singh ji, Your comments are appreciated. Let spnadmin re-adjust this post wherever it fits in best. After all he/she is also doing sewa. I have read your post in regard to your experience with Simran and japna etc and you have some mind-set about this. In any case I would like to know as to which part of the post you are not comfortable with except with the points stated above. We may not converge on certain points but the divergence should also be limited after all we are all sikhs. Before I indulge in further I would like to know: What are your specific views : 1.Should sikhs stop doing simran and japna.Is it against our religion? 2. Should we only read bani and interpret it and realize by reading only? 3. Should we always be listening to Katha Keertan and not have some private moments with him alone; Is sikhi against this? 4. Does it really matter if we carry on as it suits us.? 5.I am neither a puritan nor cynical. But there should be some beginning somewhere at some point of time. Bani is fairly voluminous. Having understood the essence ,It is important to practice it also. What are your specific views on this? We all have our opinions and we may differ but let us enjoy our self where we converge. Let me clarify with an example. With due regards to Ambarsaria ji, I am not at all in agreement the way Sukhmani sahib is being done here.To me it seems as if I am misled. I made my point twice. But it shall be very embarrassing for me and to Ambarsaria ji [I shall now address you as Amber, if it is O.K. and please confirm as well] as well if I try to harp on the same tune time and again. Let him do that he is doing. All I can do is to not involve myself in any argument that may be painful to both of us. In this democratic set up we have right to opinion and to express the same in a pleasant manner. You have asked me to state as to what should we do with 1429 pages. I am too young to suggest anything. Ask this question to Guru ji sincerely from the core of your heart and all your queries would be answered. He is too kind and listens, it is my experience. [COLOR=Blue]Ambarsara ji,[/COLOR] You are free to quote my posts for discussion purpose. I had very specifically addressed [COLOR=Blue]spnadmin [/COLOR]to not to re post the post that has been deleted. We are all sikhs and the moments we are together should be enjoyed. Life is too short for arguments. Let Guru Sahib bless us all . [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ੴ (Ik▫oaʼnkār)
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