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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ਅਜੂਨੀ ਸੈਭੰ (ajūnī Saibẖaʼn)
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<blockquote data-quote="Ambarsaria" data-source="post: 155022" data-attributes="member: 14194"><p></p><p> </p><p> </p><p> <span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'Raavi'">ਅਜੂਨੀ</span></span> <span style="color: blue"><span style="font-family: 'AnmolUniPr'"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%88%E0%A8%AD%E0%A9%B0" target="_blank"><span style="font-family: 'Raavi'">ਸੈਭੰ</span> </a></span></span></span></p><p> </p><p> <span style="font-size: 12px"><strong><u><span style="font-family: 'Tahoma'">Phonetics</span></u></strong><span style="font-family: 'Tahoma'">:</span></span></p><p> </p><p> <span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'Raavi'">ਅਜੂਨੀ</span></span> <span style="color: blue"><span style="font-family: 'AnmolUniPr'"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%88%E0%A8%AD%E0%A9%B0" target="_blank"><span style="font-family: 'Raavi'">ਸੈਭੰ</span> </a></span></span><strong><span style="color: black"><span style="font-family: 'Raavi'"> (</span></span></strong><span style="font-family: 'Tahoma'">ajūnī saibẖaʼn</span><span style="color: black"><span style="font-family: 'Tahoma'">)</span></span></span></p><p> </p><p> <span style="font-size: 12px"><strong><u><span style="color: blue"><span style="font-family: 'WebAkharSlim'">ArQ</span></span></u></strong> <strong><u><span style="color: blue"><span style="font-family: 'Arial'">/ Meaning</span></span></u></strong><strong><span style="color: blue"><span style="font-family: 'Arial'">:</span></span></strong></span></p><p> </p><p> <span style="font-size: 12px"><strong><span style="color: blue"><span style="font-family: 'WebAkharSlim'">ArQ:</span></span></strong> <span style="color: black"><span style="font-family: 'Raavi'">ਅਜਨਮਾ ਤੇ ਸਵੈ-ਪ੍ਰਕਾਸ਼ਵਾਨ ਹੈ।</span></span></span></p><p> </p><p> <span style="font-size: 12px"><strong><span style="color: navy"><span style="font-family: 'Arial'">Meaning:</span></span></strong><span style="color: navy"><span style="font-family: 'Arial'"> Is not born (no life cycle) and is a self creation</span></span></span></p><p> </p><p> <span style="font-size: 12px"><strong><u><span style="font-family: 'Tahoma'">Application</span></u></strong><span style="font-family: 'Tahoma'">: The </span><span style="color: blue"><span style="font-family: 'Raavi'">ਅਜੂਨੀ</span></span> <span style="color: blue"><span style="font-family: 'AnmolUniPr'"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%88%E0%A8%AD%E0%A9%B0" target="_blank"><span style="font-family: 'Raavi'">ਸੈਭੰ</span><span style="font-family: 'Raavi'">/</span></a></span></span><strong><span style="color: black"><span style="font-family: 'Raavi'">(</span></span></strong><span style="font-family: 'Tahoma'">ajūnī saibẖaʼn</span><span style="color: black"><span style="font-family: 'Tahoma'">) attributes of wide application in creating clarity of creation and the creator. It does not rule out the transformational aspects. For example what with exceptional knowledge as humans have we discovered with such attributes. Transformational Energy-Matter duality per the famous E=mc2 of Einestein.</span></span></span></p><p> </p><p> <span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Tahoma'">This immediately helps us ponder items like resurrection, re-incarnation, all creation being from same “noor”/essence. So it also encourages us to not wait for rapture, look for rapture, the merging with something. We already are matter and energy which is all around us and we are no different from it just the aesthetics and timing in terms of looking like dust or be from dust.</span></span></span></p><p> </p><p> <span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Tahoma'">The intrinsic and extrinsic understanding of this aspect perhaps drives people to be different. Live now and recognize creation and be happy with what you have and what surrounds you. Others may find it better to have their kicks rather than try to understand as we all become the same. Creator does not care as we are given flexibility and latitude in as member of creation to do our own things and manage the consequences.</span></span></span></p><p> </p><p> <span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Arial'">Comments welcome and all errors are mine and I stand corrected.</span></span></span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Arial'">Sat Sri Akal.</span></span></span></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 155022, member: 14194"] [FONT=Tahoma][/FONT][B][COLOR=red][FONT=Raavi][/FONT][/COLOR][/B] [B][COLOR=red][FONT=Raavi] [/FONT][/COLOR][/B] [B][COLOR=red][FONT=Raavi] [/FONT][/COLOR][/B] [SIZE=3][COLOR=blue][FONT=Raavi]ਅਜੂਨੀ[/FONT][/COLOR][COLOR=blue] [/COLOR][COLOR=blue][FONT=AnmolUniPr][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%88%E0%A8%AD%E0%A9%B0"][FONT=Raavi]ਸੈਭੰ[/FONT] [/URL][/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=blue][FONT=AnmolUniPr] [/FONT][/COLOR][/SIZE] [SIZE=3][B][U][FONT=Tahoma]Phonetics[/FONT][/U][/B][FONT=Tahoma]:[/FONT][/SIZE] [SIZE=3][FONT=Tahoma] [/FONT][/SIZE] [SIZE=3][COLOR=blue][FONT=Raavi]ਅਜੂਨੀ[/FONT][/COLOR][COLOR=blue] [/COLOR][COLOR=blue][FONT=AnmolUniPr][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%88%E0%A8%AD%E0%A9%B0"][FONT=Raavi]ਸੈਭੰ[/FONT] [/URL][/FONT][/COLOR][B][COLOR=black][FONT=Raavi] ([/FONT][/COLOR][/B][FONT=Tahoma]ajūnī saibẖaʼn[/FONT][COLOR=black][FONT=Tahoma])[/FONT][/COLOR][/SIZE] [SIZE=3][B][COLOR=blue][FONT=WebAkharSlim] [/FONT][/COLOR][/B][/SIZE] [SIZE=3][B][U][COLOR=blue][FONT=WebAkharSlim]ArQ[/FONT][/COLOR][/U][/B][B][U][COLOR=blue][FONT=Raavi] [/FONT][/COLOR][/U][/B][B][U][COLOR=blue][FONT=Arial]/ Meaning[/FONT][/COLOR][/U][/B][B][COLOR=blue][FONT=Arial]:[/FONT][/COLOR][/B][/SIZE] [SIZE=3][B][COLOR=red][FONT=Raavi] [/FONT][/COLOR][/B][/SIZE] [SIZE=3][B][COLOR=blue][FONT=WebAkharSlim]ArQ:[/FONT][/COLOR][/B][B][COLOR=red][FONT=WebAkharSlim] [/FONT][/COLOR][/B][COLOR=black][FONT=Raavi]ਅਜਨਮਾ ਤੇ ਸਵੈ-ਪ੍ਰਕਾਸ਼ਵਾਨ ਹੈ।[/FONT][/COLOR][COLOR=black][FONT=AnmolUniPr][/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=navy][FONT=Arial] [/FONT][/COLOR][/SIZE] [SIZE=3][B][COLOR=navy][FONT=Arial]Meaning:[/FONT][/COLOR][/B][COLOR=navy][FONT=Arial] Is not born (no life cycle) and is a self creation[/FONT][/COLOR][COLOR=navy][FONT=Arial][/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=navy][FONT=Arial] [/FONT][/COLOR][/SIZE] [SIZE=3][B][U][FONT=Tahoma]Application[/FONT][/U][/B][FONT=Tahoma]: The [/FONT][COLOR=blue][FONT=Raavi]ਅਜੂਨੀ[/FONT][/COLOR][COLOR=blue] [/COLOR][COLOR=blue][FONT=AnmolUniPr][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%88%E0%A8%AD%E0%A9%B0"][FONT=Raavi]ਸੈਭੰ[/FONT][FONT=Raavi]/[/FONT][/URL][/FONT][/COLOR][B][COLOR=black][FONT=Raavi]([/FONT][/COLOR][/B][FONT=Tahoma]ajūnī saibẖaʼn[/FONT][COLOR=black][FONT=Tahoma]) attributes of wide application in creating clarity of creation and the creator. It does not rule out the transformational aspects. For example what with exceptional knowledge as humans have we discovered with such attributes. Transformational Energy-Matter duality per the famous E=mc2 of Einestein.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=black][FONT=Tahoma] [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=black][FONT=Tahoma]This immediately helps us ponder items like resurrection, re-incarnation, all creation being from same “noor”/essence. So it also encourages us to not wait for rapture, look for rapture, the merging with something. We already are matter and energy which is all around us and we are no different from it just the aesthetics and timing in terms of looking like dust or be from dust.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=black][FONT=Tahoma] [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=black][FONT=Tahoma]The intrinsic and extrinsic understanding of this aspect perhaps drives people to be different. Live now and recognize creation and be happy with what you have and what surrounds you. Others may find it better to have their kicks rather than try to understand as we all become the same. Creator does not care as we are given flexibility and latitude in as member of creation to do our own things and manage the consequences.[/FONT][/COLOR][/SIZE] [SIZE=3][FONT=Tahoma] [/FONT][/SIZE] [SIZE=3][COLOR=black][FONT=Arial]Comments welcome and all errors are mine and I stand corrected.[/FONT][/COLOR] [COLOR=black][FONT=Arial]Sat Sri Akal.[/FONT][/COLOR][/SIZE][FONT=Tahoma][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Sri Guru Granth Sahib: Review Of ਅਜੂਨੀ ਸੈਭੰ (ajūnī Saibẖaʼn)
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