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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member16" data-source="post: 12805" data-attributes="member: 884"><p><strong><span style="color: blue">SPIRITUAL PROGRESS</span></strong></p><p> </p><p> </p><p><span style="color: blue"><strong>We learn from the past how to live today for a better tomorrow. Our habits, our attitudes, our character traits form our minds. Each of us, in every nation and in every station, contains both good and evil at this same moment. It remains for us to choose for ourself our course each day again.</strong> </span></p><p> </p><p><span style="color: blue"><strong>Consider the words of Omar Khayyam, Persian poet, mathematician and astronomer, living from 1050-1132, writing in The Rubaiyat, his collection of rational quatrains:</strong> </span></p><p><span style="color: blue"><strong>"I sent my soul through the Invisible, Some letter of that Afterlife to spell: And by and by my Soul returned to me, And answered "I myself am Heav'n and Hell:"</strong> </span></p><p> </p><p><span style="color: blue"><strong>Or consider the words of William Shakespeare, English player, playwright and poet, living from 1564-1616, writing in Hamlet, his deepest psychological study:</strong> </span></p><p><span style="color: blue"><strong>"So, oft chances it in particular men, That for some vicious mole of nature in them, As, in their birth, - - wherein they are not guilty, Since nature cannot choose his origin, - - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners, that these men, -- Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, -- Their virtues else -- be they as pure as grace, As infinite as man may undergo -- Shall in the general censure take corruption From that particular fault:"</strong> </span></p><p> </p><p><span style="color: blue"><strong>Finally, consider the words of Arnold J. Toynbee, World historian, living from 1889-1975, writing in his final book "Surviving the Future":</strong> </span></p><p><span style="color: blue"><strong>"I am convinced, myself, that man's fundamental problem is his human egocentricity."</strong> </span></p><p> </p><p><span style="color: blue"><strong>These writers understood the importance of habits, attitudes and character traits. We need to follow their lead, to deepen their insight, and to find new solutions. This search must not be limited, and we will need to learn from the entire planet, into the future. Curiosity, scholarship, conversations, research, imagination and perseverance, will be needed by people everywhere. Computers and matrix cognition. Parallel thinking. These too can assist in our search. Our humanity, our humaneness, even a touch of our own holiness, can be ours today. </strong></span></p><p> </p><p><span style="color: blue">source: spiritualprogress.org</span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 12805, member: 884"] [B][COLOR=blue]SPIRITUAL PROGRESS[/COLOR][/B] [COLOR=blue][B]We learn from the past how to live today for a better tomorrow. Our habits, our attitudes, our character traits form our minds. Each of us, in every nation and in every station, contains both good and evil at this same moment. It remains for us to choose for ourself our course each day again.[/B] [/COLOR] [COLOR=blue][B]Consider the words of Omar Khayyam, Persian poet, mathematician and astronomer, living from 1050-1132, writing in The Rubaiyat, his collection of rational quatrains:[/B] [/COLOR] [COLOR=blue][B]"I sent my soul through the Invisible, Some letter of that Afterlife to spell: And by and by my Soul returned to me, And answered "I myself am Heav'n and Hell:"[/B] [/COLOR] [COLOR=blue][B]Or consider the words of William Shakespeare, English player, playwright and poet, living from 1564-1616, writing in Hamlet, his deepest psychological study:[/B] [/COLOR] [COLOR=blue][B]"So, oft chances it in particular men, That for some vicious mole of nature in them, As, in their birth, - - wherein they are not guilty, Since nature cannot choose his origin, - - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners, that these men, -- Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, -- Their virtues else -- be they as pure as grace, As infinite as man may undergo -- Shall in the general censure take corruption From that particular fault:"[/B] [/COLOR] [COLOR=blue][B]Finally, consider the words of Arnold J. Toynbee, World historian, living from 1889-1975, writing in his final book "Surviving the Future":[/B] [/COLOR] [COLOR=blue][B]"I am convinced, myself, that man's fundamental problem is his human egocentricity."[/B] [/COLOR] [COLOR=blue][B]These writers understood the importance of habits, attitudes and character traits. We need to follow their lead, to deepen their insight, and to find new solutions. This search must not be limited, and we will need to learn from the entire planet, into the future. Curiosity, scholarship, conversations, research, imagination and perseverance, will be needed by people everywhere. Computers and matrix cognition. Parallel thinking. These too can assist in our search. Our humanity, our humaneness, even a touch of our own holiness, can be ours today. [/B][/COLOR] [COLOR=blue]source: spiritualprogress.org[/COLOR] [/QUOTE]
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